..." repentance to flee to Christ for succour. And therefore, " saith St Paul, The law is not made far a righteous man, *« but for the lawless and disobedient, for the ungodly and for " sinntrs, &c. •)-. By ihejtist man here is meant, not he " which never had disease, but he, who...

...flee to Christ for succour. And therefore, " saith St Paul, The law is not made for a righteous man, M but for the lawless and disobedient, for the ungodly and for " sinners, &c. f. By the just man here is meant, not he " which never had disease, but he, who knowing his dis«'...

...bj faith." 10 kind, for fornicators, for those who defile themselves with males, for man-stealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doc11 trine, according to the glorious gospel1 of the blessed* God 12 which hath been committed to...

...not made for a righteous man, but for thé lawless and disobedient, for thé ungodly and for siuners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 For whoremougers, for them that défile themselves with mankind, for men-stealers, for liars, for...

...and violence would sweep from the world every thing fair, virtuous, and desirable. "For we know that the law is not made for a righteous man, but for the lawless and disobt'ilirnt, for the ungodly, for the profane, and for murderers." Think it not surprising that systematic...

...condemnation. St. Paul ranks offenders of this kind in the worst of company. " The law," says he, " was not made for a righteous man, but for the lawless...ungodly and for sinners, for unholy and profane, for whoremongers, for them that defile themselves with mankind, for menstealers, for Liars, for perjured...

...chief of sinners. " But," he says, " I obtained mercy, because I did it ignorantly in unbelief; for the law is not made for a righteous man, but for the...disobedient, for the ungodly and for sinners, for the unholy and profane*;" thus Christ came into the world to save sinners. In the history of St. Paul,...

...disobedience probable in a multitude of instances. Disobedience appears the more probable, when we consider, "the law is not made for a righteous man, but for the lawless and disobedient." What is naturally implied, or rendered the probable effects of a labor, can never frustrate the design...

...off from society such persons as will not live in an inoffensive manner. Thus, human laws are made for the lawless and disobedient, " for the ungodly and for sinners, for unholy and prophane, for murderers of fathers and murderers of mothers, for thieves, liars, and perjured persons,...

...practices which he had introduced. The law, says St. Paul, speaking of the Mosaic institution, " was not made for a righteous man, but for the lawless...for murderers of fathers, and murderers of mothers, and manslayers." The law of God, moreover, at this period, had respect not only to the sin which had...