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" For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. "
Sermons on Practical Subjects: Extracted Chiefly from the Works of Divines ... - 308. oldal
1774
Teljes nézet - Információ erről a könyvről

A Commentary on the Epistle to the Romans: Designed for Students of the ...

Charles Hodge - 1835 - 588 oldal
...conscientiam. — CAIVIIT. down), shows that the reference is to the preceding verse; compare Gal. 2: 18. All things indeed are pure; but it is evil for that man who eateth with offence. The ground on which forbearance is urged, is not that the things in question are...

The scripture account of the sabbath compared with ... the archbishop of ...

Edward Stopford (bp. of Meath.) - 1837
...kingdom of God is not meat and drink, but righteousness and peace in the Holy Ghost. For meat, destroy not the work of God. All things, indeed, are pure ; but it is evil for that man who eateth with offence. It is good neither to eat flesh, nor to' drink wine, nor anything whereby thy...

A Practical Exposition of St. Paul's Epistle to the Romans

Sir Robert Anderson - 1837 - 552 oldal
...wherewith one may edify ano7 Gal. v. 13. s 1 Pet. ii. 16. 9 Archbishop Leighton. iher. For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence. It is good neither to eat flesh, nor to drink wine, nor anything whereby thy brother...

The Biblical Analysis: Or, A Topical Arrangement of the Instructions of the ...

1837 - 311 oldal
...mind and one mouth j glorify God, even the Father of our Lord Jesus Christ. 14: 20. For meat destroy not the work of God. All things indeed are pure: but it is evil for that man who eateth wilh offence. It is good neither to eat flesh nor to drink wine, nor any thing whereby thy brother...

Christian Institutes: Or, The Sincere Word of God

Francis Gastrell - 1838 - 300 oldal
...and wound their weak conscience, ye sin against Christ. 6 Hast thou faith? have it to thyself before God. All things indeed are pure ; but it is evil for that man who eateth with offence. 7 Woe unto him that giveth his neighbour drink ; that putteth thy bottle to him,...

The Catholic Spirit of True Religion

John Gibson MacVicar - 1840 - 80 oldal
...after the things which make for peace, and things wherewith one may edify another. For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence. It is good, neither to eat flesh nor to drink wine, nor any thinj^ whereby thy...

Lectures on the Epistle of Paul the Apostle to the Romans, 4. kötet

Thomas Chalmers - 1840
...after the things which make for peace, and things wherewith one may edify another. For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence. It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy...

Notes Explanatory & Practical, on the Epistle to the Romans: Designed for ...

Albert Barnes - 1841 - 318 oldal
...bound to do all that is possible that each other may be fitted to their appro. 20 For meat destroy not the work of God. All things indeed are pure ; • but it is * evil for that man who eateth with offence. 21 Л is good neither to eat flesh, nor to drink wine, nor any thing whereby thy...

The Homilies of S. John Chrysostom, on the Epistle of St. Paul the Apostle ...

Saint John Chrysostom - 1841 - 530 oldal
...indulgences should confirm the weaker brother in his misconception, he again becomes doctrinal, as follows, All things indeed are pure, but it is evil for that man who eateth with offence. Who does it, that is, with a bad conscience. And so if you should force him, and...

The Homilies of S. John Chrysostom, Archbishop of Constantinople, on the ...

Saint John Chrysostom - 1841 - 530 oldal
...indulgences should confirm the weaker brother in his misconception, he again becomes doctrinal, as follows, All things indeed are pure, but it is evil for that man who eateth with offence. Who does it, that is, with a bad conscience. And so if you should force him, and...




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