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" For moral philosophy is nothing else but the science of what is good and evil in the conversation and society of mankind. Good and evil are names that signify our appetites and aversions, which in different tempers, customs, and doctrines of men are different... "
History of European Morals from Augustus to Charlemagne - 12. oldal
szerző: William Edward Hartpole Lecky - 1809
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The Logic of Leviathan: The Moral and Political Theory of Thomas Hobbes

David P. Gauthier - 1969 - 234 oldal
...the object of any man's appetite or desire' (EW iii, p. 41). But on these foundations Hobbes erects 'the science of what is good, and evil, in the conversation, and society of mankind' (EW iii, p. 146). All men agree that war is their enemy, and so 'all men agree on this, that peace...
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Machiavelli to Marx: Modern Western Political Thought

Dante Germino - 1979 - 416 oldal
...the laws of nature that he considered the concept to be at the very heart of moral philosophy. "For moral philosophy is nothing else but the science of...evil, in the conversation and society of mankind." Men have sharply differing ideas of good and bad, right and wrong, but "all men" agree that "peace...
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Self and Society: Narcissism, Collectivism, and the Development of Morals

Drew Westen - 1985 - 460 oldal
...suggests that, in fact, his hedonism is a moral philosophy. In the Leviathan he asserts: For Morall Philosophy is nothing else but the Science of what is Good, and Evill . . . Good, and Evill, are names that signifie our Appetites, and Aversions; which in different...
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Hobbes and the Social Contract Tradition

Jean Hampton - 1986 - 318 oldal
...explain. Repeating his subjectivist definitions of 'good' and 'evil' from Chapter 6, he says: For Morall Philosophy is nothing else but the Science of what is Good, and Evill, in the conversation, and Society of mankind. Good, and Evill, are names that signifie our Appetites,...
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British Moralists, 1650-1800: Hobbes

David Daiches Raphael - 1991 - 440 oldal
...that fulfilleth the law, is just. And the science of them, is the true and only moral philosophy. For moral philosophy is nothing else but the science of...tempers, customs, and doctrines of men, are different: and divers men, differ not only in their judgement, on the senses of what is pleasant, and unpleasant...
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Interpretation in Religion

Šelomo Bîderman, Ben-Ami Scharfstein - 314 oldal
...upon the conditions which reason dictates, but also on the use that we make of moral terms. For Morall Philosophy is nothing else but the science of what is Good and Evill, in the conversation, and Society of mankind (Leviathan, Chap. 15, p. 216). If the terms of natural...
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Empirical Logic and Public Debate: Essays in Honour of Else M. Barth

Erik C. W. Krabbe, Renée José Dalitz, Pier A. Smit - 1993 - 360 oldal
...where there is no commonwealth; or, in a commonwealth, from the person that representeth it...'(---) 'Good and evil are names that signify our appetites,...tempers, customs, and doctrines of men, are different (...) Nay, the same man, in divers times, differs from himself; and one time praiseth, and calleth...
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The Sensational Restoration

H. James Jensen - 1996 - 478 oldal
...that fulfills the law, is just. And the science of them, is the true and only moral philosophy. For moral philosophy is nothing else but the science of...tempers, customs, and doctrines of men, are different: And divers men, differ not only in their judgement, on the senses of what is pleasant, and unpleasant...
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Modern Political Thought: Readings from Machiavelli to Nietzsche

David Wootton - 1996 - 964 oldal
...that fulfilleth the law, is just. And the science of them, is the true and only moral philosophy. For 7 5w5 and divers men, differ not only in their judgment, on the senses of what is pleasant, and unpleasant...
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Leviathan

Thomas Hobbes - 2008 - 516 oldal
...laws, is the true moral philosophy. And the science of them, is the true and only moral philosophy. For moral philosophy is nothing else but the science of...tempers, customs, and doctrines of men, are different: and divers men, differ not only in their judgment, on the senses of what is pleasant, and unpleasant...
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