The Golden Bough: A Study in Magic and ReligionCosimo, Inc., 2009. jan. 1. - 732 oldal In 1890, James George Frazer began publishing The Golden Bough, his monumental study of myth, ritual, and religion, which would, by 1936, run to 13 volumes and establish him as a pioneer in the study of religion as an aspect of culture. This abridged edition, assembled in 1922, condenses this fundamental work to one readable volume that is still a source for modern anthropology, thanks to its expansive discussions ancient cultish practices and their connections to the rites of modern Christianity. In eloquent prose, Frazer discusses legends of the woods, sympathetic magic, magicians as kings, the worship of trees, the concept of the sacred marriage, the links between priestly and royal power, ritual royal sacrifices, the concept of "eating the god," the myths of Osiris, Adonis, Isis, and other ancient deities, and much more. Lovers of mythology will be enraptured by this book, which draws all of human belief under one unifying umbrella, celebrating myth and ritual as part of the basis of all human culture. Scottish anthropologist SIR JAMES GEORGE FRAZER (1854-1941) also wrote the classic The Golden Bough (1890), *Man, God, and Immortality* (1927), and Creation and Evolution in Primitive Cosmogonies (1935). |
Részletek a könyvből
1 - 5 találat összesen 77 találatból.
1. oldal
... seen that calm water , lapped in a green hollow of the Alban hills , can ever forget it . The two characteristic Italian villages which slumber on its banks , and the equally Italian palace whose terraced gardens descend steeply to the ...
... seen that calm water , lapped in a green hollow of the Alban hills , can ever forget it . The two characteristic Italian villages which slumber on its banks , and the equally Italian palace whose terraced gardens descend steeply to the ...
54. oldal
... seen that on the one hand magic is nothing but a mistaken application of the very simplest and most elementary processes of the mind , namely the association of ideas by virtue of resemblance or contiguity ; and that on the other hand ...
... seen that on the one hand magic is nothing but a mistaken application of the very simplest and most elementary processes of the mind , namely the association of ideas by virtue of resemblance or contiguity ; and that on the other hand ...
61. oldal
... seen that in practice the magic art may be employed for the benefit either of individuals or of the whole community , and that according as it is directed to one or other of these two objects it may be called private or public magic ...
... seen that in practice the magic art may be employed for the benefit either of individuals or of the whole community , and that according as it is directed to one or other of these two objects it may be called private or public magic ...
65. oldal
... seen to crowd round the operator and patiently take their turn ; then after being operated on , they ran away , expanding their little chests and singing for the rain to beat upon them . However , they were not so 66 F well pleased next ...
... seen to crowd round the operator and patiently take their turn ; then after being operated on , they ran away , expanding their little chests and singing for the rain to beat upon them . However , they were not so 66 F well pleased next ...
77. oldal
... seen , in Halmahera near New Guinea . The people of Crannon in Thessaly had a bronze chariot which they kept in a temple . When they desired a shower they shook the chariot and the shower fell . Probably the rattling of the chariot was ...
... seen , in Halmahera near New Guinea . The people of Crannon in Thessaly had a bronze chariot which they kept in a temple . When they desired a shower they shook the chariot and the shower fell . Probably the rattling of the chariot was ...
Tartalomjegyzék
The Magic Spring | 320 |
THE MYTH OF ADONIS | 324 |
ADONIS IN SYRIA | 327 |
ADONIS IN CYPRUS | 329 |
THE RITUAL OF ADONIS | 335 |
THE GARDENS OF ADONIS | 341 |
THE MYTH AND RITUAL OF ATTIS | 347 |
ATTIS AS A GOD OF VEGETATION | 352 |
THE KINGS OF ROME AND ALBA | 146 |
CHAP PAGE XIV THE SUCCESSION TO THE KINGDOM IN ANCIENT LATIUM | 152 |
THE WORSHIP OF THE OAK | 159 |
DIANUS AND DIANA | 161 |
THE GOLDEN BOUGH | 163 |
PAGE | 168 |
Divorce of the Spiritual from the Temporal Power | 175 |
THE PERILS OF THE SOUL | 178 |
Absence and Recall of the Soul | 180 |
The Soul as a Shadow and a Reflection | 189 |
TABOOED ACTS | 194 |
Taboos on Eating and Drinking | 198 |
Taboos on showing the Face | 199 |
Taboos on quitting the House | 200 |
TABOOED PERSONS | 202 |
Mourners tabooed | 205 |
Women tabooed at Menstruation and Childbirth | 207 |
Warriors tabooed | 210 |
Manslayers tabooed | 212 |
Hunters and Fishers tabooed | 216 |
TABOOED THINGS | 223 |
Iron tabooed | 224 |
Sharp Weapons tabooed | 226 |
Blood tabooed | 227 |
The Head tabooed | 230 |
Hair tabooed | 231 |
Ceremonies at Haircutting | 233 |
9 | 237 |
Foods tabooed | 238 |
TABOOED WORDS | 244 |
Names of Relations tabooed | 249 |
Names of the Dead tabooed | 251 |
Names of Kings and other Sacred Persons tabooed | 257 |
Names of Gods tabooed | 260 |
CHAP PAGE XXIII OUR DEBT TO THE Savage | 262 |
THE KILLING OF THE DIVINE KING | 264 |
Kings killed when their Strength fails | 265 |
Kings killed at the End of a Fixed Term | 274 |
TEMPORARY KINGS | 283 |
SACRIFICE OF THE KINGS SON | 289 |
SUCCESSION TO THE SOUL | 293 |
THE KILLING OF THE TREESPIRIT | 296 |
Burying the Carnival | 301 |
Carrying out Death | 307 |
Bringing in Summer | 311 |
Battle of Summer and Winter | 316 |
Death and Resurrection of Kostrubonko | 317 |
Death and Revival of Vegetation | 318 |
Analogous Rites in India | 319 |
HUMAN REPRESENTATIVES OF ATTIS | 353 |
ORIENTAL RELIGIONS IN THE WEST | 356 |
THE MYTH OF OSIRIS | 362 |
THE RITUAL OF OSIRIS | 368 |
The Official Rites | 373 |
THE NATURE OF OSIRIS | 377 |
Osiris a Treespirit | 380 |
Osiris a God of Fertility | 381 |
ISIS | 382 |
OSIRIS AND THE | 384 |
DIONYSUS PAGE 384 | 385 |
Demeter and PersSEPHONE | 393 |
THE CORNMOTHER AND THE CORNMAIDEN IN NORTHERN EUROPE | 399 |
THE CORNMOTHER IN MANY LANDS 1 The Cornmother in America | 412 |
The Ricemother in the East Indies | 417 |
The Spirit of the Corn embodied in Human Beings | 419 |
The Double Personification of the Corn as Mother | 420 |
Daughter | 421 |
LITVERSES 1 Songs of the Corn Reapers | 424 |
Killing the Cornspirit | 425 |
Human Sacrifices for the Crops | 431 |
The Cornspirit slain in his Human Representatives | 438 |
THE CORNSPIRIT AS AN ANIMAL 1 Animal Embodiments of the Cornspirit | 447 |
The Cornspirit as a Wolf or a | 448 |
The Cornspirit as a Cock | 450 |
The Cornspirit as a Hare | 452 |
The Cornspirit as a | 453 |
The Cornspirit as a Goat | 454 |
The Cornspirit as a Bull Cow or | 457 |
The Cornspirit as a Horse or Mare | 459 |
The Cornspirit as a Pig Boar or Sow | 460 |
On the Animal Embodiments of the Cornspirit | 462 |
ANCIENT DEITIES of Vegetation AS ANIMALS 1 Dionysus the Goat and the Bull | 464 |
Demeter the Pig and the Horse | 469 |
Attis Adonis and the | 471 |
Osiris the Pig and the Bull | 472 |
Virbius and the Horse | 476 |
EATING THE | 479 |
M | 488 |
CHAP PAGE | 499 |
THE PROPITIATION OF WILD ANIMALS BY HUNTERS | 518 |
TYPES OF ANIMAL SACRAMENT | 532 |
THE TRANSFERENCE OF EVIL | 538 |
THE PUBLIC EXPULSION OF EVILS | 546 |
PUBLIC SCAPEGOATS | 562 |
LVIII HUMAN SCAPEGOATS IN CLASSICAL ANTIQUITY | 577 |
KILLING THE GOD IN MEXICO | 587 |
48 | 607 |
Más kiadások - Összes megtekintése
The Golden Bough: A Study in Magic and Religion Sir James George Frazer,James George Frazer Korlátozott előnézet - 1993 |
Gyakori szavak és kifejezések
Adonis Africa amongst ancient animal annually Aphrodite appears Astarte Athamas Attis bear believed blood body Brahman buried called carried celebrated ceremony chief child Cinyras corn corn-spirit crops custom Cybele dance dead death deity Demeter Dionysus divine dressed earth effigy Egeria Egyptian evil festival fire Flamen Dialis flesh fruit ghost girl goat goddess gods Greek ground hair hand harvest head Hence human Indians island Jupiter killed king king's knots Kostrubonko last sheaf Lityerses live magic maize marriage mother nature Nemi observed offered Osiris Paphos Persephone person priest rain reapers reason reign represented resurrection rice rites river rule sacred sacrifice sacrificed savage Shilluk Shrove Tuesday slain sometimes sorcerers soul spring supposed sympathetic magic taboo Tammuz temple temporary king threshing throw touch tree tree-spirit tribes victim village Virbius wife woman women wood worship young Zeus