THE PENTATEUCH AND BOOK OF JOSHUA CRITICALLY EXAMINED. PART VII. THE PENTATEUCH AND BOOK OF JOSHUA COMPARED WITH THE OTHER HEBREW SCRIPTURES. BY THE SAME AUTHOR. THE PENTATEUCH AND BOOK OF JOSHUA CRITICALLY EXAMINED. PART I. The Pentateuch Examined as an Historical Narrative. Fifth Edition, revised. 8vo. 6s. PART II. The Age and Authorship of the Pentateuch Considered. Third Edition, revised and enlarged. 8vo. 7s. 6d. PART III. PART IV. The Book of Deuteronomy. Second Edition. 8vo. 88. PEOPLE'S EDITION of the above, complete in One Volume, price 68. PART V. The Book of Genesis Analysed and Separated, and the Ages of its Writers determined. 8vo. 18s. PART VI. The Later Legislation of the Pentateuch. 8vo. 24s. PART VII. The Pentateuch and Book of Joshua compared with the other Hebrew Scriptures. 8vo. 24s. The Complete Work (Parts I-VII) £4. 18s. THE NEW BIBLE COMMENTARY, by Bishops and other Clergy of the Anglican Church, critically examined. PART I. (Genesis), out of print; PART II. (Exodus), 48. 6d.; PART III. (Leviticus), 2s. 6d.; PART IV. (Numbers), 38. 6d.; PART V. (Deuteronomy) 58.; PART VI. (Joshua), 3s. 6d.; PARTS I -VI, in one volume, 25s. LECTURES ON THE PENTATEUCH AND MOABITE STONE. 12s. 6d. LONGMANS & CO. London. NATAL SERMONS, First Series. Second Edition. 8vo. 78. 6d. NATAL SERMONS, Second Series. 8vo. 58. TRÜBNER & CO. London. AND BOOK OF JOSHUA CRITICALLY EXAMINED BY THE RIGHT REV. JOHN WILLIAM COLENSO, D.D. BISHOP OF NATAL. 'We can do nothing against the Truth, but for the Truth.'-St. Paul, 2 Cor. xiii. 8. 'Not to exceed, and not to fall short of, facts,-not to add, and not to take away, to state the truth, PART VII. LONDON: LONGMANS, GREEN, AND CO. 1879. The right of translation is reserved. 1863 pt. 7 PAGE LINE ERRATA IN PART VI. 1.9* denotes the ninth line reckoned from the foot of the page. 11 9* for Ex. read Ez.; 8*, after v.6 insert 1K.iii.3, vi.12, Jer.xliv.10,23; place 8*,9*, under (2) on p.11, and under (1) on p.10 insert (i) 'pass under the rod,' L.xxvii.32, as in Ez.xx.37. 34 10* for E.vi.5,6, read E.iii.10,17; last line, for xvi.2, &c. read xvii.3, &c. 35 3 for E.xvi.12,15, &c. read N.xi.4–9; 9* for 1-5 read 1,11-25. 57 7* for Tent read Tabernacle, and so on p.62, 1.3* 62 9* before E. insert Tabernacle of Testimony'; 2*, dele ix.15. 101 16 dele xxvii.21, and after xxxii.28 insert xxxiv.17. 103 5* for them read thee. 111 4* after 15 insert 23. 152 3 for Witness read Meeting. 153 2 for Jehovah Elohim read the Lord Jehovah. 321 8* (note) for Sion read Sihon. 24 for the same place Kadesh read Kadesh (Kadesh-Barnea) 322 6 for and 'Kadesh' read 'Kadesh-Barnea' 330 8* for this verse read v.42 354 11 for brothers read uncles 355 11 for tribes read towns 368 17 for Kadesh, but in N.xiii.3 apparently read Kadesh-Barnea, but in N.xiii. 3 they go; 1.18, for were read are; 1.19, add But Kadesh-Barnea' (v.20) is plainly a different place from 'Kadesh' (v.46). 369 21 for possibly read D has it (?) 441 6 for firstlings read firstfruits 490 14 for increasing read decreasing 620 note for this note, which is repeated by mistake on p.515, insert as follows. *Among the Zulus, not only is the first appearance of the New Moon carefully noted (p.515, note), but the day on which the Old Moon dies is kept as a sabbath, a day of rest from labour. The following is the statement of a Zulu. 'In Zululand the king has certain days of abstinence, and the people likewise. But the great day of abstinence is that on which the Moon dies; on that day no work is done by anyone. Other times of abstinence are when hail falls, or a hurricane blows, or lightning strikes, or a person dies, in which case the neighbours go not out to do any kind of work.' |