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prizing Peculiarities in that Author, he believes the Refurrection of the Body, 4, &c. A fifth Species of Deifts, 11. His Agreement with other Deifts, 19. His figurative Senfe of Atonement, Propitiation, &c. confuted, 22, &c. His Three Impeachments of Chriftianity refuted, ib. &c. A proper Expoftulation with him, 65.

Mortifying the Flesh with the Affections and Lufts, the Reafon and the Rule of it, I. 273,

414.

Mystery, the true Scripture Notion, with an Anfwer to the Deifts Objections, II. 158. Corrupters of it feveral Sorts, 182. The Unhappiness of Difputes about it, I. 232. II. 182, Deifts have no Right to reflect upon them, II. 200.

I

N.

N the Name of, feveral Meanings of, I. 402,

P

O.

Bedience, univerfal, the Reason of it, - I, 255,

P.

Apifts, their Corruption of the Means of Re

ligion, I. 118. chargeable with Idolatry, 96, 118. II. 213, 405, 306. Enemies to Faith and Reafon, 215. They occafionally apply to, and set at nought, both Faith and Reafon, 215. Bad Subjects both to a Proteftant State, and to the Mediatorial Kingdom of Chrift,

II. 219.

Perfection, Chriftian, a true and fhort Account of it, I. 77.

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Popery and Deifm, an harmonious Friendship between them, I. 233. They produce each other. See Deifi.

Paradife, not the Heaven where juft Men áre made perfect, but à Middle State, I. 244.1 Pardon of Sin, is ftill of Grace, tho' the Mediator died, I. 339:

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Palions, their Ufe, II. 33. their. Origin from the Choice and Adhefion of the Will, 87, 224. compared with, p. 34. Government of them, where to begin, 88.

Peace of God, the Meaning of its paffing all Understanding, I. 48, 411. II. 170. How it furpaffeth all other Peace, 1.411.

Philofophers, Heathen, the wifeft of them, contrary to Reafon, encouraged Idolatry. See Idolatry. Defective in Morality. See Morality. Pofitive Law defined, I. 122, 176. Difference between Natural Laws and Pofitive, I, 6. Pofitives of Chriftianity clear from the Deft's Imputation of Arbitrarinefs. See Chapter of Baptifm, Lord's Supper, and following Chapter; where the intrinfick Excellence of thofe Doctrines, and Parts of Christianity, appears. See alfo Mediator. The Ufe of them in Chriftianity, I. 189. the Peculiarity of the pofitive Laws of Chriftianity, 186. the Original and Ule of all pofitive Laws, ib. Notes. The Pofitives of Chriftianity promote the Honour of God, and the Good of Men, and confequently are true Religion by the Teft of the Delft's own appointing, 122. to the laft conclufion they are the Cure of Superstition and Idolatry, 199. they are fecondarily moral, 204. farther vindicated against the Moral Philofopher, App. 46, &c.

t.

Prayer

Prayer, a Means of Natural Religion, but dead,
difpirited, and irregular, where not enliven'd
and directed right by Faith in Christ, I. 80,
&c. how it operates the Religion of the
End, and affifts Repentance, 88, 89. Why Fer-
vency and Frequency required, 93. Chriftian
Prayer one of the Keys of the Kingdom of
Heaven, 97.

Praying in the Spirit, Holy Ghoft, I. 87. Notes.

II. 12.

Prefcience Divine and future Contingents reconciled,

I. 25.

Prefence in the Lord's Supper, what it means,
I. 157, 162.

Priest, that Office of Chrift confider'd, I. 280.
Probation State of Man, I. 7, &c.

Prohibition. Difference between that and a po-
fitive Command, I. 10, 12.

Promife in Paradife upon the Fall, the firft Dawn
of Revelation, I. 23, 84, 100.

Prophet, that Office of Chrift confider'd, I. 248.
Propitiation. See Atonement.

Prudence, meant by the Command of adding
Knowledge to Virtue, I. 270.

Prudential Rules for interpreting Scripture, ib. to

28.0.

Publick, Affection to it duly diftinguifh'd; how
far a Principle of Action, II. 55. how to per-
form heroick Actions with Refpect to it, 63.
different in its Extent in Governors, than in
Subjects, 64. Vicious in the old Romans, vir-
tuous in the present Britons, ibid.

Punishment future, ridiculous in the Deifts to re-
ject Revelation upon that Account, II. 118.
yet difcarded by them, ib. I. 316, 361. does
not confift altogether in the natural Confe-
quence of Vice, 361. II. 120. Law without

Sanction

shewn to be transferable or imputable against
the Moral Philofopher, App. 28.

Minifters of the Word, Helps and Inftruments
of the Chriftian Religion, II. 130. The Re-
proaches of Deifts an Honour to them, 138.
The Neceffity of publick Preachers proved
from the Author of Characteristicks Scheme
for deftroying them, 141.

Miracles. The true Ufe and Design of them,
I. 29. II. 313. No circular Proof from the
Miracles to the Doctrine, Doctrine to the Mi-
racles, I. 30. The Sight of them work in a
moral, rational Way, and fo does the Belief
of them unfeen, II. 271. Why Conviction
from the Sight does not always follow, ib.
Evidence from them difcarded by the Deifts,
Introd. 9.

Morality. The first Teft of, Not to eat the for-
bidden Fruit, I. 8. wherein it confifted, ib.
Heathen World deftitute of a perfect Mora-
lity, 103, &c. 249.

Moral Obligation wherein founded fhewn at large,
II. 55, &c. not in Affection to the Publick
wholly, 56. not in Relation and Fitness of
Things, 68. but in Refpect to the ultimate
End of Action fix'd by the Will of God, viz.
Happiness, 69. What is the Beauty, Order,
Reasonableness, Fitnefs, Congruity of an
Action, 72. in what Refpect founded in the
Will of God, 73, &c. 81, &c. how it fprings
out of Belief of God being a Rewarder.
See Rewarder,

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Moral Certainty a fufficient Ground of Faith,
II. 272. does not diminish by Process of
Time, 278.
Moral Philofopher a great feeming Enemy to
Atheists and Fatalifts, Append. 5. Some fur-

prizing

prizing Peculiarities in that Author, he be-
lieves the Refurrection of the Body, 4, &c.
A fifth Species of Deifts, 11. His Agreement
with other Deifts, 19. His figurative Senfe of
Atonement, Propitiation, &c. confuted, 22,
&c. His Three Impeachments of Chriftiani-
ty refuted, ib. &c. A proper Expoftulation
with him, 65.

Mortifying the Flesh with the Affections and
Lufts, the Reafon and the Rule of it, I. 273,

414.

Mystery, the true Scripture Notion, with an
Anfwer to the Deifts Objections, II. 158. Cor-
rupters of it feveral Sorts, 182. The Un-
happiness of Difputes about it, I. 232. II. 182,
Deifts have no Right to reflect upon them,
II. 200.

IN

N.

N the Name of, feveral Meanings of, I. 402,

P

O.

Bedience, univerfal, the Reason of it, I. 255,

P.

Apifts, their Corruption of the Means of Re-
ligion, I. 118. chargeable with Idolatry,
96, 118. II. 213, 405, 306. Enemies to Faith
and Reafon, 215. They occafionally apply to,
and fet at nought, both Faith and Reason,
215. Bad Subjects both to a Proteftant State,
and to the Mediatorial Kingdom of Christ,

II. 219.

Perfection, Chriftian, a true and fhort Account of
it, I. 77.

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