prizing Peculiarities in that Author, he believes the Resurrection of the Body, 4, &c. A fifth Species of Deifts, 11. His Agreement with other Deists, 19. His figurative Sense of Atonement, Propitiation, &c. confuted, 22, &c. His Three Impeachments of Christianity' refuted, ib. &c. A proper Expoflulation

with him, 65, Mortifying the Flesh with the Affections and

Luits, the Reason and the Rule of it, I. 273,

414. Mystery, the true Scripture Notion, with an

Answer to the Deifts Objections, II. 158. Corrupters of it several Sorts, 182. The Unhappiness of Disputes about it, I. 232. II. 182, Deists have no Right to reflect upon them,

II. 200.

N.

N the Name of, several Meanings of, I. 402,

O Bedience, universal, the Reason of it, 1, 255.

P.

Apists, their Corruption of the Means of Re

ligion, I. 118. chargeable with Idolatry, 96, 118. II. 213, 405, 306. Enemies to Faith and Reason, 215. They occasionally apply to, and set at nought, both Faith' and Reason, 215. Bad Subjects both to a Protestant State,

and to the Mediatorial Kingdom of Christ, PerfeЕtion, Christian, a true and short Account of it, I. 77.

Popery

II. 219

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Popery and Deism, an harmonious Friendship be

tween them, I. 233. They produce each other,

See Deisin.
Paradise, not the Heaven where just Men áre
- made perfe&t, but a Middle State, 1. 244.
Pardon of Sin, is still of Grace, tho' the Medi-

átot died, I. 339.
Pasions, their Use, II. 33: their. Origin from the

Choice and Adhesion of the Will, 87, 224. compared with, p. 34. Government of them,

where to begin, 88. Peace of God, the Meaning of its pasting all Un

derstanding, I. 48, 411. II. 170. How it

surpassech all other Peace, 1. 411. PhilofopbersHeathen, the wisest of them, con

trary to Reason, encouraged Idofatry. See

idolatry. Defective in Morality. See Morality. Positive Law defined, I. 122, 176. Difference

between Natural Laws and Politive, 1, 6. Positives of Christianity clear from the Deift's

Imputation of Arbitrariness. See Chapter of Baptism, Lord's Supper, and following Chapter; where the intrinsick Excellence of those Doctrines, and Parts of Christianity, appears. See also Mediator. The Use of them in Chriftianity, I. 189. the Peculiarity of the positive Laws of Chrisțianity, 186. the Original and Use of all positive Laws, ib. Notes. The Politives of Christianity promote the Honour of God, and the Good of Men, and confequently are true Religion by the Test of the Deill's own appointing, 122. to the last conclusion they are the Cure of Superstition and Idolatry, 199.- they are secondarily mòral, 204. farther vindicated against the Moral Philoji, pher, App. 46,'&c.

Prayer

II. 12.

1. 25.

Prayer, a Means of Natural Religion, but dead,

dispirited, and irregular, where not enliven': and directed right by Faith in Christ, I. '80, &c. how it operates the Religion of the End, and affifts Repentance, 88, 89. Why Fervency and Frequency required, 93. Christian Prayer one of the Keys of the Kingdom of

Heaven, 97. Praying in the Spirit, Holy Ghost, I. 87. Notes. Prescience Divine and future Contingents reconciled, Présence in the Lord's Supper, what it means

I. 157, 162. Priest, that Office of Christ confider'd, I. 280. Probation State of Man, I. 7, &c. Probibition. Difference between that and a po

sitive Command, 1. 10, 12. Promise in Paradise upon the Fall, the first Dawn

of Revelation, I. 23, 84, 100. Prophet, that Office of Christ consider'd, I. 248. Propitiation. See Atonement. Prudence, meant by the Command of adding

Knowledge to Virtue, I. 270. Prudential Rules for interpreting Scripture, ib. to

28.0. Publick, Affection to it duly distinguish'd ; how

far a Principle of Action, II. 55. how to perform heroick Actions with Respect to it, 63. different in its Extent in Governors, than in Subjects, 64. Vicious in the old Romans, vir

tuous in the present Britons, ibid. Punishment future, ridiculous in the Deifts to re

ject Revelation upon that Account, II. 118. yet discarded by them, ib. I. 316, 361. does not consist altogether in the natural Consequence of Vice, 361. II. 120. Law without

Sanction

1

shewn to be transferable or imputable against

the Moral Philosopher, App. 28. Ministers of the Word, Helps and Instruments

of the Christian Religion, II. 130. The Reproaches of Deists an Honour to them, 138. The Necessity of publick Preachers proved from the Author of Characteristicks Scheme

for destroying them, 141. Miracles. The true Use and Design of them,

I. 29. II. 313. No circular Proof from the Miracles to the Doctrine, Doctrine to the Miracles, I. 30. The Sight of them work in a moral, rational Way, and so does the Belief of them unseen, II. 271. Why Conviction from the Sight does not always follow, ib. Evidence from them discarded by the Deifts,

Introd. 9.

Morality. The first Test of, Not to eat the for

bidden Fruit, I. 8. wherein it consisted, ib. Heathen World destitute of a perfect Mora

lity, 103, &c. 249.
Moral Obligation wherein founded shewn at large,

II. 55, &c. not in Affection to the Publick
wholly, 56. not in Relation and Fitness of
Things, 68. but in Respect to the ultimate
End of Action fix'd by the Will of God, viz.
Happiness, 69. What is the Beauty, Order,
Reasonableness, Fitness, Congruity of an
Action, 72. in what Respect founded in the
Will of God, 73, &c. 81, &c. how it springs

our of Belief of God being a Rewarder.
i See Rewarder,
Moral Certainty a sufficient Ground of Faith,

II. 272. does not diminish by Process of

Time, 278.
Moral Philosopher a great seeming Enemy to
Atheists and Fatalists, Append. 5. Some fur-

prizing

prizing Peculiarities in that Author, he be-
lieves the Resurrection of the Body, 4, &c.
A fifth Species of Deifts, 11. His Agreement
with other Deifts, 19. His figurative Sense of
Atonement, Propitiation, &c. confuted, 22,
&c. His Three Impeachments of Christiani-
ty refuted, ib. &c. A proper Expoflulation

with him, 65.
Mortifying the Flesh with the Affections and

Lufts, the Reason and the Rule of it, I. 273,

414.
Mystery, the true Scripture Nocion, with an

Answer to the Deifts Objections, II. 158. Cor-
rupters of it several Šorts, 182. The Un-
happiness of Disputes about it, I. 232. II. 182,
Deists have no Right to reflect upon them,
II. 200.

N the Name of, several Meanings of, I. 402,

0.

Bedience, universal

, the Reason of it, I. 255,

P.

P4

Apists, their Corruption of the Means of Re-

ligion, l. 118. chargeable with Idolatry,
96, 118. II. 213, 405, 306. Enemies to Faith
and Reason, 215. They occasionally apply to,
and set at nought, both Faith' and Reason,
215. Bad Subjects both to a Protestant State,

and to the Mediatorial Kingdom of Christ,
Perfe£tion, Christian, a true and short Account of
it, I. 77.

Popery

II. 219.

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