I think one great advantage that attends a removal into a new place is, that it gives an easy opportunity of forming a new plan, and breaking off any little habits which we have found inconvenient, and yet perhaps could not so readily lay aside, where our customs and acquaintance had been long formed. I earnestly recommend to you to reflect, if you cannot recollect some things which you have hitherto omitted, which may properly be now taken up; some things formerly allowed, which may now with ease and convenience be laid aside. I only give the hint in general; for I have nothing in particular to charge you with. I recommend to you to be very choice of your time, especially the fore part of the day; let your morning hours be devoted to prayer, reading, and study; and suffer not the importunity of friends to rob you of the hours before noon, without a just necessity and if you accustom yourself to rise early in the morning, you will find a great advantage. Be careful to avoid losing your thoughts, whether in books or otherwise, upon any subjects which are not of a direct subserviency to your great design, till towards dinner time; the afternoon is not so favourable to study; this is a proper time for paying and receiving visits, conversing among your friends, or unbending with a book of instructive entertainment, such as history, &c. which may increase your general knowledge, without a great confinement of your attention; but let the morning hours be sacred. I think you would likewise find advantage in using your pen more; write short notes upon the scriptures you read, or transcribe the labours of others; make extracts from your favourite authors, especially those who, besides a fund of spiritual and evangelical matter, have a happy talent of expressing their thoughts in a clear and lively, or pathetic manner; you

would find a continued exercise in this way would be greatly useful to form your own style, and help your delivery and memory; you would become insensibly master of their thoughts, and find it more easy to express yourself justly and clearly: what we only read we easily lose, but what we commit to paper is not so soon forgot. Especially remember, (what you well know, but we cannot too often remind each other,) that frequent secret prayer is the life of all we do. If any man lack wisdom, let him ask of God, and it shall be given; but all our diligence will fail, if we are remiss in this particular. I am glad it is not thought necessary for you to go to London on this occasion. I hope you will not think it necessary upon any other account. Rather keep close to the work you have undertaken, and endeavour to avoid any thing that looks like ostentation, or a desire to be taken notice of. You see I advise you with the freedom of a friend who loves you, and longs to see your work and your soul prosper.

You will, I doubt not, endeavour to promote the practice of frequent prayer in the houses that receive you. I look upon prayer-meetings as the most profitable exercises (excepting the public preaching) in which christians can engage: they have a direct tendency to kill a worldly trifling spirit, to draw down a divine blessing upon all our concerns, compose differences, and enkindle (at least to maintain) the flame of divine love amongst brethren. But I need not tell you the advantages; you know them; I only would exhort you; and the rather, as I find in my own case the principal cause of my leanness and unfruitfulness is owing to an unaccountable backwardness to pray. I can write, or read, or converse, or hear, with a ready will; but prayer is more spiritual and inward than any of these; and the more spiritual

any duty is, the more my carnal heart is apt to start from it. May the Lord pour forth his precious spirit of prayer and supplication in both your hearts!

I am not so well pleased with the account you give of so many dry bones. It increases my wonder that you could so readily exchange so much plump flesh and blood as you had about you, for a parcel of skeletons. I wish they may not haunt you, and disturb your peace. I wish these same dry bones do not prove thorns in your sides and in your eyes. You say, now you have to pray and prophecy, and wait for the four winds to come and put life into these bones. God grant that your prayers may be answered; but if I knew a man who possessed a field in a tolerable soil, which had afforded him some increase every year; and if this man, after baving bestowed seven years' labour in cultivating, weeding, manuring, fencing, &c. just when he has brought his ground (in his neighbours judgment) into good order, and might reasonably hope for larger crops than he had ever yet seen, should suddenly forego all his advantages, leave his good seed for the birds to eat, pull up the young fences which cost him so much pains to plant, and all this for the sake of making a new experiment upon the top of a mountain, though I might heartily wish him great success, I could not honestly give him great encouragement. You have parted with that for a trifle, which in my eyes seems an inestimable jewel; I mean the hearts and affections of an enlightened people. This appears to me one of the greatest honours and greatest pleasures a faithful minister can possess, and which many faithful and eminent ministers have never been able to obtain. This gave you a vast advantage; your gift was more acceptable there than that of any other person, and more than you will probably find else

where. For 1 cannot make a comparison between the hasty approbation of a few, whose eyes are but beginning to open, and their affections and passions warm, so that they must, if possible, have the man that first catches their attention; I say, I cannot think this worthy to be compared to the regard of a people who understood the gospel, were able to judge of men and doctrines, and had trial of you for so many years. It is, indeed, much to your honour, (it proves that you were faithful, diligent, and exemplary,) that the people proved so attached to you; but that you should force yourself from them, when they so dearly loved you, and so much needed you, this has made all your friends in these parts to wonder, and your enemies to rejoice; and I, alas! know not what to answer in your behalf to either. Say not, "1 hate this Micaiah, for he prophecies not good of me, but evil;" but allow me the privilege of a friend. My heart is full when I think of what has happened, and what will probably be the consequence. In a few words, I am strongly persuaded you have taken an unadvised step, and would therefore prepare you for the inconvenience and uneasiness you may probably meet with. And if I am (as I desire I may prove) mistaken, my advise will do no harm; you will want something to balance the caresses and success you meet with.


We should be very glad to see you, and hope you will take your measures, when you do come, to lengthen your usual stay, in proportion to the difference of the distance. Pray for us.

I am &c.

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