from the state thou art in; but know it is al- Allotted. lotted thee, and be content with it. Though its waysare uneven, yet are they not all pain. ful? Accomodate thyself to all; and where accommodate? there is least appearance of evil, suspect the greatest danger.

6. When thy bed is {traw, thou sleepest in Praw. security ; but when thou halt stretched thyfelf on roses, beware of the thorns. A good death is better than an evil life. Strive to live, there- stretched. fore, as long as thou oughtest, not as long as thou canst. While thy life is to others worth more than thy death, it is thy duty to pre- oughtes. ferve it.

7. Complain not with the fool, of the shortness of thy time. Remember, that with thy complain, . days thy cares are shortened. Take from the period of thy life the useless parts of it, and what remaineth? Take off the time of fickness thine infancy, the second infancy of age, thy fleep, thy thoughtless hours, thy days of fick. nels; and, even at the fulness of

truy. few seasons haft thou truly numbered ?

8. He who gave thee life as a blessing, fhortened it to make it more so. To what limited. end would longer life have served thee? wishelt thou to have had an opportunity of more vices? As to the good, will not he who limit- Span? ed thy span, be satisficd with the fruits of it?

9. To what end, 0 child of sorrow? wouldest breathe. thou live longer ? To breathe, to eat, to see the world ? call this thou hast done often al repetition ? ready. Too frequent repetition, is it not tirefome? or is it not fuperfluous ?

fuperfluous ? 10. Wouldest thou improve thy wisdom and thy virtue ? Alas! what art thou to know? or employest? who is it that shall teach thee? Badly thou employelt the little thou haft? dare not there. repine? fore to complain that more is not given thee. Repine not at the want of knowledge; it mult

years, how


Hereafter. perish with thee in the grave. Be honest here,

thou shalt be wise hereafter.

11. Say not unto the crow, why numberest fawn?

thou seven times the age of thy lord ? or to the fawn, why are thine eyes to see my off

{pring to an hundred generations? Are these riotous ? to be compared with thee in abuse of life?

are they riotous? are they cruel ? are they un

grateful ? Learn from them rather, that in. fimplicity ? nocence of life and simplieity of manners, are

the paths to a good old age.

12. Knowest thou to employ life better suffice? than these ? then less of it may suffice thee.

Man who dares enslave the world, when he

knows he can enjoy his tyranny but a motyranny, ment, what would he not aim at if he were

immortal ?

13. Enouglı hast thou of life, but thou reprodigal ? gardest not. Thou art not in want of it, O

man ! but thou art prodigal. Thou throwelt repenteft? it lightly away, as if thou hadît more than

enough; and yet thou repinest that it is not

gathering again unto thee. Know that it is economy?

not abundance which makest rich, but econ

omy. The wise continueth to live from his fiufto first period ; the fool is always beginning.

14. Labour not after riches firit, and think thou afterwards wilt enjoy them. He who neglecteth the present moment, throweth away all that he hath.

As the arrow pafseth thro the heart, while the warrior knew not warrior.

that it was coming; fo fall his life be taken away, before he knoweth that he hath it.

15. What then is life, that men fhould dedelufox ? fire it? what breathing, that he should covet

it? Is it not a scene of delusion ; a series of misadventure ? misadventure, a parfuit of evils linked on all

fides together? In the beginning it is ignopursuit. rance, pain is in its middle, and its end is for



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16. As one wave pusheth on another,till both Involved ? are involved in that behind them, even fo fucceedeth evil to evil in the life of man; the greater and the present swaliowup the lesser improbabili-and the past. Our terrors are real evils; our ties? expectations look forward intoimprobabilities.

17. Fools, to dread as mortals, and to de. licentiousnfifs?" fire as if immortals! What part of life is it that we would wish to remain with us? Is it temerity ? youth? Can we be in love with outrage, licentiousness and temerity? Is it age ? then are we revered ? fond ofinfirmities. It is said,gray hairs are revered, and in length of days is honor.

18. Virtue can add reverence to the bloom wrinkles. of youth; and without it, age plants more wrinkles in the soul than on the forehead. Is age respected because it hateth riot ? What forehead. justice is in this, when it is not age despiseth pleasure, but pleasure that despiseth age? Be riot? virtuous while thou art young, so shall thiné age be honoured,

Of the Tea Plant.
F all the vegetable productions of Vegetable ?

ble. The shrub, which seems to be a species
of myrtle, seldom grows beyond the size of a myrtle.
rose-bush,orat molt fix or seven feet in height,
though some have extended it to an hundred. fize.

2. It succeeds beft in a gravelly foil, and is usually planted in rows upon little hills, gravelly, three or four feet distant from each other. Its leaves are about an inch and an half long, indented ? narrow, tapering to the poins, and indented like our rose or sweet-briar leaves,and its flow.. briar. ers are much like those of the latter.

3. The ihrub is an evergreen, and bears a fmall fruit which contains several round black. evergreen.? ifh feeds, about the bigness of a large pea;


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Scarce. but scarce above one in a hundred comes to

perfection. propagated? 4. By these feeds the plant is propagated,

nine or ten of them being put into a hole totransplanted? gether; and the thrubs thence arising are at

terwards transplanted into proper ground, thrive ? They thrive best when exposed to the south

fun, and yield the best tea; but there is a sort exposed? that grows without any cultivation, which

though less valuable, often serves the poorer

fort of people. Chinese. 5. The Chinese know nothing of imperial tea;

and several other names which in Europe serve commodity ? to distinguish the goodness and price of this

fathionable commodity.

6. In truth tho' there be various kinds of tea, they are now generally allowed to be the

produce of the same plant, only differing in fragrance ? the colour, fragrancy, &c. according to the

difference of soil, the time of gathering it, and

the method of preparation. Bɔhi or Pohea tea, mountains. is so called, not from the mountains of Bo

kein, where the best of that fort is said to grow, but from its dark and blackish colour.

7. This chiefly differs from the green tea, juice. by its being gathered fix or seven weeks sooner,

that is in March or April, according as the

seafon proves, when the plant is in full bloom, contrais ? and the leaves full of juice ; whereas the

other by being left fo much the longer upon the tree, loses a great part of its juice, and contracts a different colour, tafte, and virtue.

8. The green tea is most valued and used conclufion? in China ; and the Bohea seems not to have

been known there till about the conclusion of sentury ?

the fifteenth century; for a judicious Hol.

lander, who was physician and botanist to the iudicious ? Emperor of Japan at that period, tells us that

he had heard of the. Bohi or black tea being come into vogue in China; but upon the strict.


eft search he could make, could find no such False.
thing, and therefore believed it was a false

9. This makes it probable, that originally discovery. they gathered all the tea at the same time, but that, since the discovery of the smoothness and excellence of the more juicy Bohea, they have juicy, carried on the experiments still farther, by gathering it at different seasons.

10. As to the manner of curing the tea, curing? the Bohea is first dried in the shade, and afterwards exposed to the heat of the sun, or over

a flow fire; in earthern paus, till it is convolv- convolved? i ed or shrivelled up (as we see it ) into a small compass.

11. The other forts are commonly crisped crisped? and dried as soon as gathered; thoughaccording to Dr. Cunninham, the Bohea is dried in the shade, and the green in pans over the fire.

12. It is very rare to find tea perfectly pure, adulterathe Chinese generally mixing other leaves tions ? with it to increase the quantity; though one would think the price is too moderate to tempt them to such a cheat, it being usually fold a retailers? mongst them for three-pence per pound, and never for more than nine pence; so that it is most probable the worit adulterations of it are made by our own retailers.

13. Bohea, if good, is all of a dark colour, bohea. crisp and dry, and has a fine smell. Green tea is also to be chofen by its crispness, fragrant fragrant? smell, and light colour with a bluish cast; for it is not good if any of the leaves appear dark or brownish.

14. As to the properties of tea, they are controverted? very much controverted by our physicians ; but the Chinese reckon it an excellent diluter physicians. and purifier of the blood, a great strengthener of the brain and stomach, a promoter of reckon. digestion, perfpiration, and other fecretions.

They diluter.

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