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can impart. If they outlive their faculties, the mere frame itselt is respected for what it once contained; but women (such is their unfortunate style of education) hazard everything upon one cast of the die ;-when youth is gone, all is gone. No human creature gives his admiration for nothing; either the eye must be charmed, or the understanding gratified. A woman must talk wisely or look well. Every human being must put up with the coldest civility, who has neither the charms of youth nor the wisdom of age. Neither is there the slightest commiseration for decayed accomplishments;—no man mourns over the fragments of a dancer, or drops a tear on the relics of musical skill. They are flowers destined to perish; but the decay of great talents is always the subject of solemn pity; and, even when their last memorial is over, their ruins and vestiges are regarded with pious affection.

There is no connection between the ignorance in which women are kept, and the preservation of moral and religious principle; and yet certainly there is, in the minds of some timid and respectable persons, a vague, indefinite dread of knowledge, as if it were capable of producing these effects. It might almost be supposed, from the dread which the propagation of knowledge has excited, that there was some great secret which was to be kept in impenetrable obscurity-that all moral rules were a species of delusion and imposture, the detection of which, by the improvement of the understanding, would be attended with the most fatal consequences to all, and particularly to women. If we could possibly understand what these great secrets were, we might perhaps be disposed to concur in their preservation; but believing that all the salutary rules which are imposed on women are the result of true wisdom, and productive of the greatest happiness, we can not understand how they are to become less sensible of this truth in proportion as their power of discovering truth in general is increased, and the habit of viewing questions with accuracy and comprehension established by education. There are men, indeed, who are always exclaiming against every species of power, because it is connected with danger: their dread of abuses is so much stronger than their admiration of uses, that they would cheerfully give up the use of fire, gunpowder, and printing, to be freed from robbers, incendiaries, and libels. It is true, that every increase of knowledge may possibly render depravity more depraved, as well as it may in

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crease the strength of virtue. It is in itself only power; and its value depends on its application. But, trust to the natural love of good where there is no temptation to be bad-it operates nowhere more forcibly than in education. No man, whether he be tutor, guardian, or friend, ever contents himself with infusing the mere ability to acquire; but giving the power, he gives with it a taste for the wise and rational exercise of that power; so that an educated person is not only one with stronger and better faculties than others, but with a more useful propensity-a disposition better cultivated—and associations of a higher and more important


In short, and to recapitulate the main points upon which we have insisted: Why the disproportion in knowledge between the two sexes should be so great, when the inequality in natural talents is so small; or why the understanding of women should be lavished upon trifles, when nature has made it capable of better and higher things, we profess ourselves not able to understand. The affectation charged upon female knowledge is best cured by making that knowledge more general: and the economy devolved upon women is best secured by the ruin, disgrace, and inconvenience which proceed from neglecting it. For the care of children, nature has made a direct and powerful provision; and the gentleness and elegance of women is the natural consequence of that desire to please, which is productive of the greatest part of civilization and refinement, and which rests upon a foundation too deep to be shaken by any such modifications in education as we have proposed. If you educate women to attend to dignified and important subjects, you are multiplying beyond measure the chances of human improvement, by preparing and medicating those early impressions, which always come from the mother; and which, in a great majority of instances, are quite decisive of character and genius. Nor is it only in the business of education that women would influence the destiny of men. If women knew more, men must learn more—for ignorance would then be shameful—and it would become the fashion to be instructed. The instruction of women improves the stock of national talents, and employs more minds for the instruction and amusement of the world;-it increases the pleasures of society, by multiplying the topics upon which the two sexes take a common interest; and makes marriage

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an intercourse of understanding as well as of affection, by giving dignity and importance to the female character. The education of women favours public morals; it provides for every season of life, as well as for the brightest and the best; and leaves a woman, when she is stricken by the hand of time, not as she now is, destitute of everything, and neglected by all; but with the full power and the splendid attractions of knowledge-diffusing the elegant pleasures of polite literature, and receiving the just homage of learned and accomplished men.


We are convinced that those young people will turn out to be the best men, who have been guarded most effectually in their childhood, from every species of useless vexation; and experienced, in the greatest degree, the blessings of a wise and rational indulgence. But even if these effects upon future character are not produced, still, four or five years in childhood make a very considerable period of human existence; and it is by no means a trifling consideration whether they are passed happily or unhappily. The wretchedness of school tyranny is trifling enough to a man who only contemplates it in ease of body and tranquillity of mind, through the medium of twenty intervening years; but it is quite as real, and quite as acute while it lasts, as any of the sufferings of mature life: and the utility of these sufferings, or the price paid in compensation for them, should be clearly made out to a conscientious parent before he consents to expose his children to them.


THERE used to be in Paris, under the ancient regime, a few women of brilliant talents, who violated all the common duties of life, and gave very pleasant little suppers. Among these supped and sinned Madame d'Epinay-the friend and companion of Rousseau, Diderot, Grimm, Holbach, and many other literary per

* From an article on Public Schools. Ed. Rev., August, 1810.

↑ Memoires et Correspondence de Madame d'Epinay. 3 vols. 8vo. Ed. Review, Dec., 1818.



sons of distinction of that period. Her principal lover was Grimm; with whom was deposited, written in feigned names, the history of her life. Grimm died-his secretary sold the history-the feigned names have been exchanged for the real ones-and her works now appear abridged in three volumes octavo.

Madame d'Epinay, though far from an immaculate character, has something to say in palliation of her irregularities. Her husband behaved abominably; and alienated, by a series of the most brutal injuries, an attachment which seems to have been very ardent and sincere, and which, with better treatment, would probably have been lasting. For, in all her aberrations, Mad. d'Epinay seems to have had a tendency to be constant. Though extremely young when separated from her husband, she indulged herself with but two lovers for the rest of her life;-to the first of whom she seems to have been perfectly faithful, till he left her at the end of ten or twelve years;—and to Grimm, by whom he was succeeded, she appears to have given no rival till the day of her death. The account of the life she led, both with her husband and her lovers, brings upon the scene a great variety of French characters, and lays open very completely the interior of French life and manners. But there are some letters and passages which ought not to have been published; which a sense of common decency and morality ought to have suppressed; and which, we feel assured, would never have seen the light in this country.

A French woman seems almost always to have wanted the flaThe vour of prohibition, as a necessary condiment to human life. provided husband was rejected, and the forbidden husband introduced in ambiguous light, through posterns and secret partitions. It was not the union to one man that was objected to-for they dedicated themselves with a constancy which the most household and parturient woman in England could not exceed ;—but the thing wanted was the wrong man, the gentleman without the ring -the master unsworn to at the altar-the person unconsecrated by priests

"Oh! let me taste thee unexcised by kings."


The friendship of Madame d'Epinay with Rousseau proceeded to a great degree of intimacy. She admired his genius, and provided him with hats and coats; and, at last, was so far deluded by his de

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clamations about the country, as to fit him up a little hermit cottage, where there were a great many birds, and a great many plants and flowers-and where Rousseau was, as might have been expected, supremely miserable. His friends from Paris did not come to see him. The postman, the butcher, and the baker, hate romantic scenery; duchesses and marchionesses were no longer found to scramble for him. Among the real inhabitants of the country, the reputation of reading and thinking is fatal to character; and Jean Jacques cursed his own successful eloquence which had sent him from the suppers and flattery of Paris, to smell daffodils, watch sparrows, or project idle saliva into the passing stream. Very few men who have gratified, and are gratifying their vanity in a great metropolis, are qualified to quit it. Few have the plain sense to perceive that they must soon inevitably be forgotten-or the fortitude to bear it when they are. They represent to themselves imaginary scenes of deploring friends and dispirited companies—but the ocean might as well regret the drops exhaled by the sunbeams. Life goes on; and whether the absent have retired into a cottage or a grave, is much the same thing.— In London, as in law, de non apparentibus, et non existentibus eadem est ratio.


THIS is very well, considering that seventy years ago, we had scarcely a foot of land in India. But English morals are quite local. Under the meridian of Greenwich, and between the 50th and 58th degrees of latitude, we are an upright, humane, and just people. Between the 6th and 10th degrees of western longitude, we are tyrants and oppressors. On the other side of the Cape, we are ambitious and unprincipled conquerors:—just as the same animal is woolly in one country, hairy in another, and something between both in a third.


A TRAVELLER who passes through countries little known, should tell us how such countries are cultivated-how they are governed From a review of St. Heude's Voyage up the Persian Gulf. Ed. Ro view, July, 1819.

From the same.

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