intendeth one thing, and providence draweth forth another, than if he had communicated to particular creatures and motions the characters and impressions of his providence. And thus much for metaphysique; the latter part whereof I allow as extant, but wish it confined to its proper place.

Nevertheless there remaineth yet another part of natural philosophy, which is commonly made a principal part, and holdeth rank with physique special and metaphysique, which is Mathematique ; but I think it more agreeable to the nature of things, and to the light of order, to place it as a branch of metaphysique: for the subject of it being quantity, (not quantity indefinite, which is but a relative, and belongeth to "philosophia prima," as hath been said, but quantity determined or proportionable), it appeareth to be one of the essential forms of things; as that that is causative in nature of a number of effects; insomuch as we see, in the schools both of Democritus and of Pythagoras, that the one did ascribe figure to the first seeds of things, and the other did suppose numbers to be the principles and originals of things: and it is true also, that of all other forms, as we understand forms, it is the most abstracted and separable from matter, and therefore most proper to metaphysique; which hath likewise been the cause why it hath been better laboured and inquired than any of the other forms, which are more immersed in matter.

For it being the nature of the mind of man, to

the extreme prejudice of knowledge, to delight in the spacious liberty of generalities, as in a champain region, and not in the inclosures of particularity; the mathematics of all other knowledge were the goodliest fields to satisfy that appetite.

But for the placing of this science, it is not much material: only we have endeavoured, in these our partitions, to observe a kind of perspective, that one part may cast light upon another.

The Mathematics are either pure or mixed. To the pure mathematics are those sciences belonging which handle quantity determinate, merely severed from any axioms of natural philosophy; and these are two, Geometry and Arithmetic; the one handling quantity continued, and the other dissevered.

Mixed hath for subject some axioms or parts of natural philosophy, and considereth quantity determined, as it is auxiliary and incident unto them.

For many parts of nature can neither be invented with sufficient subtilty, nor demonstrated with sufficient perspicuity, nor accommodated unto use with sufficient dexterity, without the aid and intervening of the mathematics: of which sort are perspective, music, astronomy, cosmography, architecture, enginery, and divers others.

In the mathematics I can report no deficience, except it be that men do not sufficiently understand the excellent use of the pure mathematics, in that they do remedy and cure many defects in the wit and faculties intellectual. For if the wit be too

dull, they sharpen it; if too wandering, they fix it; if too inherent in the sense, they abstract it. So that as tennis is a game of no use in itself, but of great use in respect it maketh a quick eye and a body ready to put itself into all postures; so in the mathematics, that use which is collateral and intervenient is no less worthy than that which is principal and intended. And as for the mixed mathematics, I may only make this prediction, that there cannot fail to be more kinds of them, as nature grows further disclosed. Thus much of natural science, or the part of nature speculative.

For Natural Prudence, or the part operative of natural philosophy, we will divide it into three parts, experimental, philosophical, and magical; which three parts active have a correspondence and analogy with the three parts speculative, natural history, physique, and metaphysique: for many operations have been invented, sometimes by a casual incidence and occurrence, sometimes by a purposed experiment and of those which have been found by an intentional experiment, some have been found out by varying or extending the same experiment, some by transferring and compounding divers experiments the one into the other, which kind of invention an empiric may manage.

Again, by the knowledge of physical causes there cannot fail to follow many indications and designations of new particulars, if men in their speculation will keep one eye upon use and practice. But these are but

coastings along the shore, "premendo littus iniquum:" for, it seemeth to me there can hardly be discovered any radical or fundamental alterations and innovations in nature, either by the fortune and essays of experiments, or by the light and direction of physical causes. If therefore we have reported metaphysique deficient, it must follow that we do the like of natural magic, which hath relation thereunto. For as for the natural magic whereof now there is mention in books, containing certain credulous and superstitious conceits and observations of sympathies and antipathies, and hidden properties, and some frivolous experiments, strange rather by disguisement than in themselves, it is as far differing in truth of nature from such a knowledge as we require, as the story of king Arthur of Britain, or Hugh of Bourdeaux, differs from Cæsar's Commentaries in truth of story. For it is manifest that Cæsar did greater things "de "vero" than those imaginary heroes were feigned to do; but he did them not in that fabulous manOf this kind of learning the fable of Ixion was a figure, who designed to enjoy Juno, the goddess of power; and instead of her had copulation with a cloud, of which mixture were begotten centaurs and chimeras.

ner.

So whosoever shall entertain high and vaporous imaginations, instead of a laborious and sober inquiry of truth, shall beget hopes and beliefs of strange and impossible shapes. And therefore we may note in these sciences which hold so much of

imagination and belief, as this degenerate natural magic, alchemy, astrology, and the like, that in their propositions the description of the mean is ever more monstrous than the pretence or end. For it is a thing more probable, that he that knoweth well the natures of weight, of colour, of pliant and fragile in respect of the hammer, of volatile and fixed in respect of the fire and the rest, may superinduce upon some metal the nature and form of gold by such mechanique as belongeth to the production of the natures afore rehearsed, than that some grains of the medicine projected should in a few moments of time turn a sea of quicksilver or other material into gold: so it is more probable, that he that knoweth the nature of arefaction, the nature of assimilation of nourishment to the thing nourished, the manner of increase and clearing of spirits, the manner of the depredations which spirits make upon the humours and solid parts, shall by ambages of diets, bathings, anointings, medicines, motions, and the like, prolong life, or restore some degree of youth or vivacity, than that it can be done with the use of a few drops or scruples of a liquor or receipt. To conclude therefore, the true natural magic, which is that great liberty and latitude of operation which dependeth upon the knowledge of forms, I may report deficient, as the relative

thereof is.

To which part, if we be serious, and incline not to vanities and plausible discourse, besides the deriving and deducing the operations themselves