« ElőzőTovább »
Julian Pe- 11 And when Peter was come to himself, he said, Antioch.
and hath delivered me out of the hand of Herod, and from
12 And when he had considered the thing, he came to
13 And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.
14 And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.
15 And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.
16 But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.
17 But he beckoning unto them with the hand, to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go, shew these things unto James, and to the brethren. And he departed, and went into another place '.
sometimes assumed the appearance of any particular individual,
Il. ú. 81. et Odyss. pá. 105.
The silence of Scripture leaves us to the evidence of the
AN ANGEL DELIVERS ST. PETER-CHAP. X.
Jalian Pe- 18 Now as soon as it was day, there was no small stir Antioch. riod, 4756. Vulgar&ra,
the soldiers, what was become of Peter.
are not accountable for it. While it appears to me not impro-
The Church of Rome, says a learned prelate of our own day,
St. Peter had fulfilled the prediction of our Lord, that he should open tbe kingdom of heaven to the Gentiles, when he preached to Cornelius and his family. The Roman centurion had been now admitted into the Christian Church; he was probably one of those by wbom prayer was made without ceasing for St. Peter's liberation, and we may justly conclude tbat be held this apostle in the highest veneration. Though Cornelius had not the power to relcase St. Peter from prison, (the Jews being very jealous of the interference of the Romans in all matters connected with religion,) it is not unlikely that more effectual protection could be afforded by a Roman in a case of persecution, than by any of the suffering Church. It is certain that the Romans had great influence at this time ; for we read that when Herod was enraged with the people of Tyre, their embassy made Blastus, the king's chamberlain, their friend. Blastus was a Roman. The Romans did not hesitate to engage in the service of the tributary kings, and sovereign dependent of the empire(6). It is not improbable, therefore, that the apostle, when he went to another place from the house of the ·mother of Mark, would take refuge among some of the Gentile converts; and, as the indignation of Herod was so great, that he condemned the soldiers to death from whom Peter had escaped, it was but natural to apprebend that the apostle would soon be condemned to a similar fate. None of the Jews would sheltor him, as they took part with Herod, against the infant Church. Under these circumstances, it appears not unlikely that the Gentile converts would provide for his effectual safety, by sending him among some of their own friends at Rome, who were cognizant in the real history of the extraordinary events that had taken place in Judea. The same evidence which induces me to come to this conclu. sion, compels me to believe also, that St. Peter took with him to Rome the writer of the second Gospel, which bears so much
Julian Pe- 19 And when Herod had sought for him, and found Antioch.
internal as well as external evidence, that it was addressed to
It will, however, be necessary to examine the hypothesis of
His first argument is derived from the fact that all the apos. tles were present at the council of Jerusalem : and he concludes that they could not bave been to other countries before that time, from the total want of evidence on the subject.
It may however be answered, that no argument can be derived from the silence of the inspired or Heathen writers. We ackuowledge the apostles to have been present, in all probability, at the council of Jerusalem; the question is, whether they did not leave Jerusalem between the years 44, when the Herodian persecution was raging, and the year 49 or 50, when the council was held. Peter was well acquainted with the persecuting and cruel spirit of Herod-he had seen James the brother of John killed with the sword-he was bimself apprebended and imprisoned, and while he remained in the city he continued exposed to the most imminent danger. Was it pot, under these circumstances, more probable that the apostle should absent himself from Jerusalem during the reign of this monarch, and that he did not return to his own country till his deatb, when Judea was governed by the Roman procurators. Biscoe has well shewn, that the Heathens protected the Christians in the exercise of their religion, against the fury of the Jews; and we read many things in the Acts of the Apostles which prove the same point.
Dr. Lardner then proceeds to observe, I." That it was fit and proper, and even expedient, that the apostles should stay a good while in Judea, to assert and confirm the truth of Christ's resurrection, by teaching, and by miraculous works, and do their utmost to bring the Jewish people to faith in Jesus as the Christ.
2. “As this was fit, it is likely that they had received some command from Christ himself, or some direction from the Holy Ghost, to stay thus long in Judea.
3. “There were considerations that would incline them to it, and induce them to do what was fit to be done, and was agreeable to the mind of Christ. One was the difficulty of preaching the Gospel in foreign countries. This would induce them to stay in Judea, till the circumstances of things facilitated their farther progress, or called them to it. Another thing was their affection for the Jewish people, their countrymen, especially those of Judea, with whom they had been brought up, and among whom they dwelt, together with a persuasion of the great value of the blessing of the Gospel.
“This last consideration, I apprehend, would induce them to Jabour in Judea, with earnest desires, and some bopes, of bringing all, or however many, to faith in Jesus. This influenced Paul also to a great degree, and for a good while, Nor was he without hopes of persuading his brethren and countrymen to what appeared to himself very certain and very evident. So be says in his speech to the people at Jerusalem, Acts xxii. 17--20. He assures them, that whilst he was worshipping at
THE KEEPERS ARE PUT TO DEATH-CHAP. X.
Julian Pe- him not, he examined the keepers, and commanded that Jerusalem*.
Jerusalem, in the temple, he had a trance, or extasy : that he
To all which it may be replied, Ist. That the apostles had
2. To the second, the command of Christ to his apostles to continue at Jerusalem is not recorded : and even had it been given, it would prove only that the appointed time had expired.
3. The Herodian persecution prevented the apostles from following their own plans; and the Jews themselves, by their unrelenting bitterness, took away from them the power of accomplisbing their first great object, that of offering salvation to and converting, their own countrymen, and their very lives depended upon flight. They could find no difficulty in preaching The Gospel to other countries, because they were endued with the gift of tongues for this express purpose; in addition to which, they would have been admitted into the Jewish syna. gogues in every country.
Ťbe conversion of Cornelius proves that the predicted time for the admission of the Gentiles had arrived; the Church was established, and the Jews had beheld the apostolic miracles ; they had been appealed to in vain, and there was now no necessity for the longer continuance of the apostles at Jerusalem, who were consequently instructed by a vision, that the time had come when they were to preach to the Gentiles.
Dr. Lardner's last argument is quite extraordinary. He be. lieves that the apostles were under no necessity of leaving Jerusalem during the Herodian persecution, because they were under miraculous protection. He forgets that James, one of the twelve, had been killed already: and it seems to me, that St. Peter was miraculously released from prison, that he might escape the same fate, by following the example of the rest of his brethren, and seeking safety in flight,
This opinion is confirmed by the little evidence remaining to
* For Antioch, read Jerusalem in the margin, through the former
Julian Pe. of the reign of Claudius ; the very period when Herod Agrippa Jerusalem.
ing the persccution; in the course of which the apostles were
Clement of Alexandria (b), about 194, qnotes a work, entitled
Eusebius mentions that Apollonius, (undoubtedly in part cotemporary with Clement, and placed by Cave at the year 192by Lardner at 211, as near the time of his writing against the Mon. tanists,) relates, as from tradition, that our Saviour commanded his apostles not to depart from Jerusalem for the space of twelve years. The same historian, in his Ecclesiastical His. tory writes, “ Peter, by the direction of Providence, came to Rome in the reign of Claudius, to contend with and overcome Simon Magus ;” and, in his Chronicon, that after he had been at Antioch he went to Rome, in the second year of Claudius, i. c. the year of Christ 44. Those who espouse this opinion, suppose the Gospel of St. Mark to be written about this time. The same opinion also is maintained at the end of the Arabic version, and of many ancient manuscripts of this,Gospel, particularly one mentioned by Dr. Hammond, two referred to by Father Simon, and thirteen cited by Dr. Mill, by Theophylact also, and others of the Greek scholiasts.
Considering this sopposition as correct, it by no means implies that St. Peter continued long at Rome, as the Romishi Church assert. There is internal evidence to the contrary; for we find St. Paul does not salute him in his Epistle to the Romansneither did he meet him on his first coming to Rome, in the beginning of the reign of Nero. St. Paul does not mention St. Peter in any of the epistles he wrote from Rome; and in his Epistle to the Colossians, St. Peter's name is not mentioned among his coadjutors. In the work of Lactantius (or of L. Cæcilius, according to L. Clerc,) it is said Peter came to Rome in the time of Nero, and made many converts, and formed a Church-an account which at once confutes the fable that he bad been there twenty-five years as Bishop of Rome, on which assertion the supremacy of the Pope is founded.
The probable conclusion therefore is, that St. Peter took refuge at Rome, during the Herodian persecution, to which place he was accompanied by St. Mark, and after staying there some short time, Peter, like the rest of the apostles, superintended the Hebrew Christian, and not the Gentilo Churches; travelling from place to place, till he returned to Jerusalem, to be present at the apostolic council.
That St. Peter was martyred at Rome, (a circumstance which many protestant writers bave discredited, from the fear of giving countenance to the unfounded, and therefore absurd, doctrine of the pope's supremacy,) has been asserted by Ignatius, Dionysius, Irenæus, Clement, Tertullian, Caius, Origen, Cyprian, Lactantius, Eusebius, Athanasius, Ephraim, Epiphanius, Jerome, Chrysostom, and many others (d). The quotations from the works of each of whom way be seen in Lardner. It is impossible to resist evidence to this extent. Nor does the fact of St. Peter's martyrdom at Rome epforce upon us the doctrine attached to it by one division of the Christian Church.
We are now to inquire into the probability of St. Mark's accompanying the apostle to Rome, and what evidence there is