Essays in Philosophy

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W.P. Kennedy, 1856 - 368 oldal
 

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307. oldal - Some truths there are so near and obvious to the mind that a man need only open his eyes to see them. Such I take this important one to be, viz., that all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind...
307. oldal - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
307. oldal - ... mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some eternal spirit: it being perfectly unintelligible and involving all the absurdity of abstraction, to attribute to any single part of them an existence independent of a spirit. To be convinced of which, the reader need only reflect and try to separate in his own thoughts the being of a sensible thing from its being perceived.
306. oldal - That neither our thoughts, nor passions, nor ideas formed by the imagination, exist without the mind is what everybody will allow. And to me it seems no less evident that the various sensations or ideas imprinted on the Sense, however blended or combined together (that is, whatever objects they compose), cannot exist otherwise than in a mind perceiving them.
60. oldal - But this is that which will indeed dignify and exalt, knowledge, if contemplation and action may be more nearly and straitly conjoined and united together than they have been; a conjunction like unto that of the two highest planets, Saturn the planet of rest and contemplation, and Jupiter the planet of civil society and action.
307. oldal - For as to what is said of the absolute existence of unthinking things without any relation to their being perceived, that is to me perfectly unintelligible. Their esse is percipi; nor is it possible they should have any existence out of the minds or thinking things which perceive them.
314. oldal - Nous voguons sur un milieu vaste, toujours incertains et flottants, poussés d'un bout vers l'autre. Quelque terme où nous pensions nous attacher et nous affermir, il branle et nous quitte; et, si nous le suivons, il échappe à nos prises, nous glisse et fuit d'une fuite éternelle.
250. oldal - ... revelation is natural reason enlarged by a new set of discoveries communicated by God immediately; which reason vouches the truth of, by the testimony and proofs it gives that they come from God. So that he that takes away reason to make way for revelation, puts out the light of both...
122. oldal - To the immense majority of men, even in civilized countries, speculative philosophy has ever been and must ever remain, a terra incognita. Yet it is not the less true, that all the epoch-forming Revolutions of the Christian world, the revolutions of religion and with them the civil, social, and domestic habits of the nations concerned, have coincided with the rise and fall of metaphysical systems.
150. oldal - We cannot conceive the infinite regress of time; for such a notion could only be realized by the infinite addition in thought of finite times, and such an addition would, itself, require an eternity for its accomplishment. If we dream of effecting this, we only deceive ourselves by substituting the indefinite for the infinite, than which no two notions can be more opposed.

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