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District Clerk's Office. BE IT REMEMBERED), that on the twenty-eighth day of April, A. D. 1826, in the fiftieth year of the Independence of the United States of America, Moses P. Parish, of the said District, bas deposited in this office the title of a book, the right whereof he claims as Proprietor, in the words following, to wit:

“Sermons, Practical and Doctrinal. By the late Elijah Parish, D. D. With a Biographical Sketch of the Author."

In Conformity to the act of the Congress of the United States, intitled, 'An act for the encouragement of learning, by securing the copies, of maps, charts and books, to the authors and proprietors of such copies. during the times therein mentioned;" and also to an act, intitled, “An act supplementary to an act, intitled, An act for the encouragement of learning, by securing the copies of maps, charts and books, to the authors and proprietors of such copies during the times therein men. tioned; and extending the benefits thereof to the arts of designing, engraving and etching historical, and other prints."

Clerk of the District of Massachusetts,

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The remark, which Addison, in the first number of the Spectator, has so playfully made, that a reader never peruses a book with satisfaction until he knows the personal qualities of the author, seems to be peculiarly true when applied to orations and sermons. In reading a spoken composition, our recollections of fancy naturally recur to the speaker. We either remember his manner and read every sentence in connexion with it, or, if we have had no knowledge of the author, we supply the deficiency by a picture of the imagination. We hear, in the ear of the mind, the fervour and eloquence with which he poured forth bis thought. His cadence, his mien, his gestures accompany every period, and mingle with every sentiment. In cases, therefore, in which the imagination must be busy, it is important that it should be guided by truth ; and since these Discourses will not suffer from the

reader's possessing the most vivid conception of the author's utterance and character, we shall prefix to them a short account of his life. We write not a biography, but a sketch.

ELIJAH PARISH was born in Lebanon, Con. Nov. 7, 1762. His parentage was respectable ; but like most other scholars in New-England, he was obliged to struggle with difficulties in obtaining a classical education. In political history, it has long been observed, that the founder of a dynasty may be distinguished, by his superiour vigour of mind, from one born in the purple and inheriting a throne. The same is true of two classes of scholars. The superiority is always found among those who have acquired energy, by conquering difficulties. Man must be goaded to exertion by the scourge of necessity. He was graduated at Dartmouth College, 1785. He chose the study of divinity for his pursuit. It is probable at this time, that religion had made an impression, salutary and lasting, on his mind and heart. On this subject he was remarkably unostentatious. He laid claim to no vivid hopes or powerful excitements. The story therefore of his progress in personal religion is now unknown. But we need not lament the loss. The only piety which he taught, or professed to prize, was such as could be attested by the fruits.*

In his youth there were no Theological Seminaries in this country. He pursued his studies under the direction of Rev. Ephraim Judson, of Taunton, Mass.

Since writing the above, testimonies have been received from Mr. Pemberton, his early instructer, and Rev. Mr. Kellogg, of Portland, to his early piety and scholarship

year 1787,

If Dr. Parish rose to eminence in his profession, his merit can never be appreciated, unless we consider the obstacles of the times, in which he came forward. Young theologians can have no conception of those difficulties, as they are now taught in richly endowed seminaries, partaking of the prosperity of the country. In his youth, war, confusion, national distraction and poverty disturbed the seats of science, and opposed the young candidate's progress both in the paths of learning and religion. In the Dr. Parish was settled in Byfield, a parish in the town of Newbury, Mass. His early settlement affords probable evidence of his youthful popularity.

The life of a humble preacher of truth, placed in a peaceful village and engaged in a circle of duties, which, though arduous, are still similar, cannot be supposed to be crowded with events which sparkle in narrative. The calling of Dr. Parish was honourable ; he made it laborious; and he appears to have experienced in his ministry that blessing, which is prayed for in the formula of the English church, that God would pour upon his people the continual dew of his blessing. It was not his aim in preaching to make an impression on his people, which should adorn a narrative in a newspaper. He was a gradual builder, but his materials were solid stone. The continual dew of a divine blessing is an expression, which best describes the effect of his instruction. Yet twice in his ministry a peculiar solemnity pervaded his parish. In the earlier part of his life, he encountered difficulties among his people, -when he died, there was not a more united parish in the state. He was indeed a

man peculiarly fitted to act in those scenes which try men's souls. Decided in his views and firm in his spirit, he walked in the path of danger with an undaunted heart. It is a rare event in modern times that a clergyman is called to give such specimens of Christian courage.—He boldly took his stand on the pedestal of duty, nor was it the threats, or sneers of an opposing world, that would induce him to leave it. This was courage of the noblest kind; it is the very resolution which a minister's profession requires.Thousands, who have faced the dangers of battle, have been timid bere. The teachers of religion, if they mean to fill their station, must copy our departed father, and to a holy heart add an independent mind.

He was a diligent and successful student. Judging from effects, we should conclude that Dr. Parish was a man that seldom found an idle hour. He had a mind which was uncommonly vigorous, and he was uncommonly diligent to cultivate it. He was not one of those ministers who close their books when they leave the college, and who, if they can satisfy their people, are satisfied themselves. His learning, as was to be expected, was of the last age rather than this; yet as a student, few were ever more industrious. Many of his works are before the public, and of these it is not necessary to speak. His most striking quality was his eloquence. In his happiest efforts, few equalled, and none could surpass him. Without those thrilling tones, which sometimes make sound supply the deficiencies of thought, and the most flimsy performances pass for excellence, he led the intelligent

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