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town a library and museum which is the property of the town, where I can deposit this precious treasure, where I and my children can see it from time to time, and where it has its proper place among hundreds of such donations from other citizens who have brought thither whatever articles they have judged to be in their nature rather a public than a private property.

A collection of this kind, the property of each town, would dignify the town, and we should love and respect our neighbors more. Obviously, it would be easy for every town to discharge this truly municipal duty. Every one of us would gladly contribute his share; and the more gladly, the more considerable the institution had become.

2. Certainly, not aloof from this homage to beauty, but in strict connection therewith, the house will come to be esteemed a Sanctuary. The language of a ruder age has given to common law the maxim that every man's house is his castle: the progress of truth will make every house a shrine. Will not man one day open his eyes and see how dear he is to the soul of Nature,- how near it is to him? Will he not see, through all he miscalls accident, that Law prevails for ever and ever; that his private being is a part of it; that its home is in his own unsounded heart; that his economy, his

labor, his good and bad fortune, his health and manners are all a curious and exact demonstration in miniature of the Genius of the Eternal Providence? When he perceives the Law, he ceases to despond. Whilst he sees it, every thought and act is raised, and becomes an act of religion. Does the consecration of Sunday confess the desecration of the entire week? Does the consecration of the church confess the profanation of the house? Let us read the incantation backward. Let the man stand on his feet. Let religion cease to be occasional; and the pulses of thought that go to the borders of the universe, let them proceed from the bosom of the Household.

These are the consolations, these are the ends to which the household is instituted and the rooftree stands. If these are sought and in any good degree attained, can the State, can commerce, can climate, can the labor of many for one, yield anything better, or half as good? Beside these aims, Society is weak and the State an intrusion. I think that the heroism which at this day would make on us the impression of Epaminondas and Phocion must be that of a domestic conqueror. He who shall bravely and gracefully subdue this Gorgon of Convention and Fashion, and show men how to lead a clean, handsome, and heroic life amid the beggarly ele ments of our cities and villages; whoso shall teach

me how to eat my meat and take my repose and deal with men, without any shame following, will restore the life of man to splendor, and make his own name dear to all history.

VOL. VII.

FARMING.

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