Therefore springs up, in fashion of a shoot, Doubt at the foot of truth; and this is nature, With reverence, Lady, to inquire of you I wish to know if man can satisfy you For broken vows with other good deeds, so Full of the sparks of love, and so divine, 130 135 140 CANTO V. "IF in the heat of love I flame upon thee Beyond the measure that on earth is seen, So that the valour of thine eyes I vanquish, Marvel thou not thereat; for this proceeds From perfect sight, which as it apprehends Into thine intellect the eternal light, Ill understood, which there is shining through. Thou fain wouldst know if with another service As to secure the soul from further claim." This Canto thus did Beatrice begin ; And, as a man who breaks not off his speech, "The greatest gift that in his largess God Creating made, and unto his own goodness Nearest conformed, and that which he doth prize Most highly, is the freedom of the will, Wherewith the creatures of intelligence Now wilt thou see, if thence thou reasonest, So that when thou consentest God consents; For, closing between God and man the compact, Such as I say, and made by its own act. What can be rendered then as compensation? Think'st thou to make good use of what thou'st offered, Now art thou certain of the greater point; But because Holy Church in this dispenses, Which seems against the truth which I have shown thee, Rehoves thee still to sit awhile at table, Because the solid food which thou hast taken Open thy mind to that which I reveal, And fix it there within; for 'tis not knowledge, In the essence of this sacrifice two things Convene together; and the one is that Of which 'tis made, the other is the agreement. This last for evermore is cancelled not Unless complied with, and concerning this With such precision has above been spoken. Therefore it was enjoined upon the Hebrews To offer still, though sometimes what was offered May well indeed be such that one errs not If in the substitute the thing relinquished, In value that it drags down every balance, Be faithful and not blind in doing that, Whom more beseemed to say, 'I have done wrong, Whence wept Iphigenia her fair face, And made for her both wise and simple weep, M M Christians, be ye more serious in your movements; And the Pastor of the Church who guideth you If evil appetite cry aught else to you, Be ye as men, and not as silly sheep, So that the Jew among you may not mock you, Be ye not as the lamb that doth abandon Its mother's milk, and frolicsome and simple Then all desireful turned herself again Silence imposed upon my eager mind, Strikes ere the bowstring quiet hath become, My Lady there so joyful I beheld, As into the brightness of that heaven she entered, And if the star itself was changed and smiled, As, in a fish-pond which is pure and tranquil, The fishes draw to that which from without So I beheld more than a thousand splendours Drawing towards us, and in each was heard: And as each one was coming unto us, Full of beatitude the shade was seen, By the effulgence clear that issued from it. Think, Reader, if what here is just beginning No farther should proceed, how thou wouldst have And of thyself thou'lt see how I from these Was in desire of hearing their conditions, "O thou well-born, unto whom Grace concedes With light that through the whole of heaven is spread Was spoken, and by Beatrice: "Speak, speak In thine own light, and drawest it from thine eyes, But know not who thou art, nor why thou hast, Spirit august, thy station in the sphere This said I in direction of the light Which first had spoken to me; whence it became Even as the sun, that doth conceal himself By too much light, when heat has worn away By greater rapture thus concealed itself In its own radiance the figure saintly, And thus close, close enfolded answered me In fashion as the following Canto sings. 120 125 130 135 CANTO VI. "AFTER that Constantine the eagle turned Two hundred years and more the bird of God Near to the mountains whence it issued first; And under shadow of the sacred plumes It governed there the world from hand to hand, Cæsar I was, and am Justinian, Who, by the will of primal Love I feel, Took from the laws the useless and redundant; And ere unto the work I was attent, One nature to exist in Christ, not more, But blessed Agapetus, he who was The supreme pastor, to the faith sincere 5 10 15 Him I believed, and what was his assertion God in his grace it pleased with this high task The arms, to which was heaven's right hand so joined Now here to the first question terminates Men move against the standard sacrosanct, Three hundred years and upward, till at last Thou knowest what it achieved from Sabine wrong Thou knowest what it achieved, borne by the Romans It struck to earth the pride of the Arabians, Who, following Hannibal, had passed across The Alpine ridges, Po, from which thou glidest; Beneath it triumphed while they yet were young Pompey and Scipio, and to the hill Beneath which thou wast born it bitter seemed; What it achieved when it had left Ravenna, And leaped the Rubicon, was such a flight 20 25 30 35 40 45 50 55 60 |