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Rom. i. 28.
Even as they did not like to retain God in their knowledge,
God gave them over to a reprobate mind, to do those
things which are not convenient.
Rom. ii. 17, 18.
Behold, thou art called a Jew, and restest in the Law, and
makest thy boast of God, and knowest His will, and
approvest the things that are more excellent, being in-
structed out of the Law.
Rom. iii. 9-18.
What then? are we better than they? No, in no wise : for
we have before proved both Jeus and Gentiles, that they
are all under sin. As it is written, There is none righte-
Ous, no, not one: there is none that understandeth, there
is none that secketh after God. They are all gone out of
the way, they are together become unprofitable; there
is none that doeth good, no, not one. Their throat is an
open sepulchre; with their tongues have they used deceit;
the poison of asps is under their lips; whose mouth is
full of cursing and bitterness: their feet are swift to shed
blood : lestruction and misery are in their ways : anul the
way of peace have they not known : there is no fear of
God before their eyes.
Rom. iv. 1, 2.
What shall we then say that Abraham, our father as per-
taining to the flesh, hath found? For if Abraham uere
justified by works, he hath whereof to glory; but not
Rom. iv. 23.
Now it was not written for his sake alone, that it was
imputed to him ; but for us also, to whom it shall be
imputed, if we believe on Him that raised up Jesus our
Lord from the dead.
Rom. v. 12.
Wherefore as by one man sin entered into the world, and
death by sin, and so death passed upon all men, for that
all have sinned.
Rom. vi. 5.
For if we have been planted together in the likeness of His
death, we shall be also in the likeness of His resurrection.
Rom. vi. 19.
I speak after the manner of men because of the infirmity
of your flesh: for as ye have yielded your members
servants to uncleanness and to iniquity unto iniquity;
even so now yield your members servants to righteousness
Rom. vii. 14.
For we know that the Law is spiritual : but I am carnal,
sold under sin.
Rom. viii. 12, 13.
Therefore, brethren, we are debtors, not to the flesh, to live
after the flesh. For if ye live after the flesh, ye shall die ;
but if ye through the Spirit do mortify the deeds of the
body, ye shall live.
Rom. viii. 28.
And we know that all things work together for good to them
that love God.
Rom. xi. 1.
I say the truth in Christ, I lie not, my conscience also
bearing me witness in the Holy Ghost.
Rom. x. l.
Brethren, my heart's desire and prayer to God for them is,
that they might be saved.
How then shall they call on Him in whom they have not
believed? and how shall they believe in Him of whom
they have not heard? and how shall they hear without
a preacher ? And how shall they preach, except they be
Rom. xi. 7.
What then? Israel hath not obtained that which he seeketh
for; but the election hath obtained it, and the rest were
Rom. xii. 1.
I beseech you therefore, brethren, by the mercies of God,
that ye present your bodies a living sacrifice, holy, ac-
ceptable unto God, which is your reasonable service.
Rom. xii. 4, 5.
For as we have many members in one body, and all members
have not the same office; so we, being many, are one body
in Christ, and every one members one of another.
Bless them which persecute you ; bless, anul curse not.
Let every soul be subject unto the higher powers.
Rom. xiii. 11.
And that knowing the time, that now it is high time to arrake
mit of sleep.
Rom. xiv. 1, 2.
Him that is weak in the faith receive ye, but not to doubtful
disputations. For one believeth that he may eat all
things , another, who is weak, eateth herbs.
Rom. xiv. 14.
I know, and am persuaded by the Lord Jesus, that there is
nothing unclean of itself: but to him that esteemeth any
thing to be unclean, to him it is unclean.