Introduction to PhilosophyH. Holt and Company, 1895 - 437 oldal |
Más kiadások - Összes megtekintése
Gyakori szavak és kifejezések
absolutely activity animal anthropomorphic Aristotle atoms believe body brain causal cause conceive conception concerning consciousness corporeal world cosmology course definition Descartes determined earth effect elements empiricism entire epistemological essence existence experience explain external fact faith Fechner feeling forces functions Greek philosophy Hence human Hume ical idea ideal impulse individual inner intelligence J. S. Mill Kant Kant's knowledge language Leibniz living logical mathematical matter means ment mental metaphysics mind modern monotheism moral movements natural science notion objects occur organic origin pantheism particular perception phenomena philosophy physical physiologist Plato polytheism possible present principle priori problem produce proposition psychical psychical processes psychology pure question rational reality reason regard relation religion Schopenhauer scientific sensation sense soul soul-life space speculative Spinoza spirit substance teleological teleological argument theism theology theory thing-in-itself things thinking thought tion true truth understanding unity universal validity whole
Népszerű szakaszok
77. oldal - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem ; but the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass by a process...
362. oldal - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself 'at any time without a perception, and never can observe anything but the perception.
362. oldal - THERE are some philosophers who imagine we are every moment intimately conscious of what we call our self; that we feel its existence and its continuance in existence; and are certain, beyond the evidence of a demonstration, both of its perfect identity and simplicity.
25. oldal - Some of which were then but new discoveries, and others not so generally known and imbraced, as now they are, with other things appertaining to what hath been called The New Philosophy, which from the times of Galileo at Florence, and Sir Francis Bacon (Lord Verulam) in England, hath been much cultivated in Italy, France, Germany, and other parts abroad, as well as with us in England.
177. oldal - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord ? or who hath been his counsellor...
25. oldal - Saturn, the spots on the sun and its turning on its own axis, the inequalities and selenography of the moon, the several phases of Venus...
287. oldal - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
25. oldal - Our business was (precluding matters of theology and state affairs) to discourse and consider of philosophical enquiries, and such as related thereunto:— as Physick, Anatomy, Geometry, Astronomy, Navigation, Staticks, Magneticks, Chymicks, Mechanicks, and Natural Experiments; with the state of these studies and their cultivation at home and abroad.
259. oldal - He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
303. oldal - Was war ein Gott, der nur von außen stieße, Im Kreis das All am Finger laufen ließe! Ihm ziemt's, die Welt im Innern zu bewegen. Natur in sich, sich in Natur zu hegen, So daß, was in ihm lebt und webt und ist. Nie seine Kraft, nie seinen Geist vermißt...