And now his arms unheeded clasp But ere their strength he tries, He ceas'd, and lo! to ev'ry limb He tugs, he bends,-the temple shakes,— One effort more,-each column breaks,— And lord and serf resistless crush In one destructive show'r. Three thousand tongues, in vaunting strain, To Dagon chaunted high; And now beneath his ruin'd fane Three thousand corpses lie. One instant, pride's vain anthem blends The next, for joy's loud note, ascends And Dagon's pomp, and Gaza's trust Aghast the pale survivors stood, So swift the scene had pass'd; Like whirlwind through the bending wood, And oft that awe-struck, trembling crowd But while they thus to strangers shew And these with wonder seek to know The tidings now, to Israel's coast, The mournful news his parent's hear, And oft shall bards of other times And children, as they hear the tale, Jehovah heav'n's eternal King, Whose might ten thousand angels sing! LIFE AFTER DEATH. "Ir matters not: the world and I shall soon part company: an hour hence, and I am no more." The feeling which prompted such an ejaculation was not new to me; but the present amount of it was greater than I had ever before experienced. Misfortunes and vexations-heaped, thickening, apparently interminable and without mitigation, save in the quietness of death, had been my lot for years. I had struggled with them in vain : I had endeavoured to bear them, with a patience which, at first, and for long, I flattered myself, spite of occasional murmuring, was equally philosophical and promising; : but which, at length, I began to despise as no less unmanly than delusive and now, that my only remaining friend had given me all be could bestow, advice, which it was impossible to turn to any advantage, I resolved at once and for ever to end them. "Let moralists prate as they like, in the complacency and haughtiness of prosperity," thought I, "human nature may be tried too much. Who can tell when it is so, but the unhappy sufferer himself? Endurance must be measured by his own sensibility, and the estimate he forms between what is to be surrendered and what he has to anticipate; not by the speculations and dogmas of other men, who know neither the peculiarities of his condition, nor, the limits of his capacity for wretchedness. Reason can be exercised only on what is perceived, remembered, expected. It would be foolish, even were it practicable, to indulge hope, when totally opposed by circumstances, which demand, indeed, but do not permit its consolations. I must abandon it, and life together: the grave is my sole remaining remedy. There needs |