Some few upon their tasks intent, When suddenly, behind his back, Rose, loud and clear, a rousing SMACK! As 't were a battery of bliss Let off in one tremendous kiss! C "What's that?" the startled Master cries; "Wath William Willith, if you pleathe I thaw him kith Thuthannah Peathe!" e With frown to make a statue thrill, The Master thundered, f "Hither, Will!" With stolen chattels on his back, Will hung his head in fear and shame, And to the awful presence came A great, green, bashful simpleton, The butt of all good-natured fun— With smile suppressed, and birch upraised, Be guilty of an act so rude! Before the whole set school to boot- h "'T was she, herself, sir," sobbed the lad, But when Susannah shook her curls, I could'nt stand it, sir, at all! I know-boo hoo-I ought to not, I thought she kind o' wished me to!" Imitate the teacher. Personation. c High pitch Low pitch; lisping. e Narrative. g Personation. h Like a bashful booby, crying, talking. Do not be afraid of overdoing it. XXXVIII. THE LOST PANTALOONS. 1. It chanced to be on washing day, The storm came roaring through the lines I saw the shirts and petticoats Go riding off like witches, I lost my Sunday breeches. 2. I saw them straddling through the air, Alas! too late to win them, I saw them chase the clouds as if The mischief had been in them. They were my darlings and my pride, 3. That night I saw them in my dreams, I saw the wide and ghastly rents A hole was in their hinder parts As if an imp had worn them. 4. I have had many happy years And tailors kind and clever; But those young pantaloons have gone For ever and for ever; And not till fate has cut the last Of all my earthly stitches, This aching heart shall cease to mourn My loved-my long lost breeches. XXXIX. GOTTLIEB'S TOGGY BUP. SIRIUS. Vonce I pyed me a toggy bup, vot vas plack all over shust, except his dail, unt dat vas der zame golor, so I call him Shpot. Den I zents him mit tog school unt learns him some liddle dricks. Ven vas to shtand him town in a blace mit himself unt dell him shtay dere till I gome pack. Den I coes avay shust so a liddle dimes, unt ven I gets pack, I never vints him more ash dree miles vrom der place!—Anoder vas, do blay ted. I lays him town on a dable mit a pox py der site for a goffin; den I says, "ven I vires dish gun you shist go ted in der pox." Den I shoots, unt ven der schmoke glears away, ven I looks in der pox, vot you dinks? Vy, he'd shumped out der vinder unt hided in der shtable mit. Put der pest drick vas dish: I zent mine prudder a den office mit a ledder, unt zents Shpot mit it. shlips der monish out, unt teposits mit his own shop? I nefer plays him dat drick put vonce. gits der vleas padder as vorse, den I rups him all ofer mit vet cunbowder, unt pids him shtay avay vrom der vire. Burdy soon he shlips unter der shtove, unt so soon he gits try, he plows himzelf up, unt dat vas der last of Shpot unt der vleas doo. I vears grape on my left leg vor dirty years. dollar pill in der post You pleve dat raskal gredit in a putcher's Afder a vile, Shpot XL. THE ELOCUTION OF THE PULPIT. REV. JAMES FORDYCE. I cannot forbear regretting here, that a matter of such vast importance to preaching, as delivery, should be so generally neglected or misunderstood. A common apprehension prevails, indeed, that a strict regard to these rules would be deemed theatrical; and the dread, perhaps, of incurring this imputation, is a restraint upon many. But is it not possible to obtain a just and expressive manner, perfectly consistent with the gravity of the pulpit, and yet quite distinct from the more passionate, strong, and diversified action of the theatre? And is it not possible to hit off this manner so easily and naturally, as to leave no room for just reflection? An affair this, it must be owned, of the utmost delicacy; in which we shall probably often miscarry, and meet with abundance of censure at first. But, still, I imagine, that through the regulations of taste, the improvements of experience, the corrections of friendship, the feelings of piety, and the gradual mellowings of time, such an elocution may be acquired, as is above delineated; and such as, when acquired, will make its way to the hearts of the hearers, through their ears and eyes, with a delight to both, that is seldom felt; while, contrary to what is now practiced, it will appear to the former the very language of nature, and present to the latter. the lively image of the preacher's soul. Were a taste for this kind of elocution to take place, it is difficult to say how much the preaching art would gain by it. Pronunciation would be studied, an ear would be formed, the voice would be modulated, every feature of the face, every motion of the hands, every posture of the body, would be brought under right management. A graceful, and correct, and animated expression in all these would be ambitiously sought after; mutual criticisms and friendly hints would be universally acknowledged; light and direction would be borrowed from every quarter, and from every age. The best models of antiquity would in a particular manner be admired, surveyed, and imitated. The sing-song voice, and the seesaw gestures, if I may be allowed to use those expressions, would, of course, be exploded; and, in time, nothing would be admitted, at least approved, among performers, but what was decent, manly, and truly excellent in kind. Even the people themselves would contract, insensibly, a growing relish for such a manner; and those preachers would at last be in chief repute with all, who followed nature, overlooked themselves, appeared totally absorbed in the subject, and spoke with real propriety and pathos, from the immediate impulse of truth and virtue. XLI. THE BLACK REGIMENT. PORT HUDSON, MAY 27, 1863. Dark as the clouds of even, Down the long dusky line "Now," the flag-sergeant cried, Free in this land; or bound "Charge!" Trump and drum awoke, In the guns' mouths they laugh; "Freedom!" their battle-cry,- Hundreds on hundreds fell; |