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abstract according affirmed Alfarabi analogy Anaxagoras Anaximander ancient Aristotle attributes Avenpace body called Carneades cause Christian Cicero ciples conceive conclusion considered cultivated Deity distinct distinguished divine doctrines Epicurus essence Everything evil existence external objects faculties feelings give Gnostic Grecian Greece human knowledge human mind human nature human soul ideas imagination imparticipable important individual infinite influence inquiry intellectual intelligence judgment laws learned Leucippus logical losophy mankind material matter ment mental philosophy metaphysical metaphysicians mode moral notions observations opinions organs of sense Parmenides participated particular peculiar perceive perception philo philoso philosophy of mind Plato Plotinus possess principles Proclus produced Prop propositions Protagoras Pyrrho qualities rational reason remarks says Sceptics sensation sensible Sextus Sextus Empiricus Socrates species spirit subsists substance subtile syllogism theology theory things thou thought tion true truth understanding unity universal whole wisdom writings Xenophanes
331. oldal - If ye be willing and obedient, ye shall eat the good of the land : but if ye refuse and rebel, ye shall be devoured with the sword : for the mouth of the LORD hath spoken it.
324. oldal - I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the gar35 ner; but he will burn up the chaff with unquenchable fire.
215. oldal - In another passage, the same author observes, that " the Vedantis, unable to form a distinct idea of brute matter independent of mind, or to conceive that the work of supreme goodness was left a moment to itself, imagine that the Deity is ever present to his work, and constantly supports a series of perceptions, which in one sense they call illusory, though they cannot but admit the reality of all created forms, as far as the happiness of creatures can be affected by them...
89. oldal - In the first figure, the conclusion affirms or denies something of a certain species or -individual ; and the argument to prove this conclusion is, That the same thing may be affirmed or denied of the whole genus to which that species or individual lielongs.
20. oldal - And lodges, where it lights, in man or beast ; Or hunts without, till ready limbs it find, And actuates those according to their kind ; From tenement to tenement is tossed ; The soul is still the same...
397. oldal - of particular names to denote particular objects, that is, the institution of nouns substantive, would probably be one of the first steps towards the formation of language. Two savages who had never been taught to speak, but had been bred up remote from the societies of men, would naturally begin to form that language by which they would...
398. oldal - What constitutes a species, is merely a number of objects, bearing a certain degree of resemblance to one another ; and, on that account, denominated by a single appellation, which may be applied to express any one of them.
85. oldal - ... figure : or it may be the predicate of both premises, and then the syllogism is of the second figure; or it may be the subject of both, which makes a syllogism of the third figure •; or it may be the predicate of the major proposition, and the subject of the minor, which makes the fourth figure. Aristotle takes no notice of the fourth figure. It was added by the famous Galen, and is often called the Galenical figure. There is another division of syllogisms according to their modes. The mode...
86. oldal - Sorites; in which the Predicate of the first proposition is made the Subject of the next; and so on, to any length, till finally the Predicate of the last of the Premises is predicated (in the Conclusion) of the Subject of the first: eg A is B, B is C, C is D, D is E; therefore A is E.