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MY DEAR MADAM,
Nov. 1775, Too much of that impatience which you speak of, towards those who differ from us in some religious sentiments, is observable on all sides. I do not consider it as the fault of a few individuals, or of this or that party, so much as the effect of that inherent imperfection which is common to our whole race. Anger and scorn are equally unbecoming in those who profess to be followers of the meek and lowly Jesus, and who acknowledge themselves to be both sinful and fallible; but too often something of this leaven will be found cleaving to the best characters, and mixed with honest endeavours to serve the best cause. But thus it was from the beginning, and we have reason to confess that we are no better than the apostles were, who, though they meant well, manifested once and again a wrong spirit in their zeal, Luke ix. 54. Observation and experience contribute, by the grace of God, gradually to soften and sweeten our spirits; but then there will always be ground for mutual forbearance and mutual forgiveness on this head.' However, so far as I may judge of myself, I think this hastiness is not my most easy besetting sin. I am not indeed an advocate for that indifference and lukewarmness to the truths of God, which seem to constitute the candour many plead for in the present day. But while I desire to hold fast the sound doctrines of the gospel towards the persons of my fellow creatures, I wish to exercise all moderation and beneyolence: Pro
testants or Papists, Socinians or Deists, Jews, Samaritans, or Mahometans, all are my neighbours, they have all a claim upon me for the common officesof humanity. As to religion, they cannot all be right; nor may I compliment them, by allowing the differences between us are but trivial, when I believe and know they are important; but I am not to expect them to see with my eyes. I am deeply convinced of the truth of John Baptist's aphorism, John iii. 27, “A man can receive nothing, except it be given him from heaven." I well know, that the little measure of knowledge I have obtained in the things of God, has not been owing to my own wisdom and docility, but to his goodness. Nor did I get it all at once: he has been pleased to exercise much patience and long-suffering towards ine, for about twenty-seven years past, since he first gave me a desire of learning from himself. He has graciously accommodated himself to my weakness, borne with my mistakes, and helped methrough innumerable prejudices, which, but for his mercy, wonld have been insuperable hindrances : I have therefore no right to be angry, impatient, or censorious, especially as I have stili much to learn, and am so poorly influenced by what I seem to know. I am weary of controversies and disputes, and desire to choose for myself, and to point out to others, Mary's part-to sit at Jesus' feet, and to hear his words. And, blessed be his name! so far as I have learned from him, I am favoured with a comfortable certainty; I know whom I have believed, and am no longer tõssed about by the various winds and tides of opinions, by which I see many are dashed one against the other. But I cannot, I must not, I dare not contend; only, as a witness for God, I am ready to bear my simple testimony to what I have known of his truth, whenever I am properly called to it. I agree with you, that some accounted evangelical teachers, have too much confined themselves to a few leading and favourite topics, I think this a fault: and believe, when it is constantly so, the auditories are deprived of much edification and pleasure, which they might receive fro
a more, judicious and comprehensive plan. The whole scripture, as it consists of histories, prophecies, doctrines, precepts, pron.ises, exhortations, admonitions, encouragements, and reproofs, is the proper subject of the gospel-ministry; and every part should in its place and course be attended to; yet so as that, in every compartment we exhibit, Jesus should be the capital figure; in whom the prophecies are fulfilled, the promises established; to whom, in a way of type and emblem, the most important parts of scripture-history have an express reference; and from whom alone we can receive that life, strength, and encouragement, which are necessary to make obedience either pleasing or practicable. And where there is true spiritual faith in the heart, and in exercise, I believe a person will not so much need a detail of what he is to practise, as to be often greatly at a loss without it. Our Savinur's commandments are plain and clear in then selves; and that love which springs from faith, is the best casuist and commentator to apply and enforce them.
Yoz re pleased to say, “ Forgive me if I transgress ; "I know the place whereon I stand is holy ground.' Permit me to assure you, my dear madam, that were I, which I am not, a person of some importance, you would run no hazard of offending me by controverting any of my sentiments: I hold none (knowingly) which I am not willing to submit to examination; nor am I afraid of offending you by speaking freely, when you point out my way. I should wrong you, if I
thought to please you by palliating or disguising the sentiments of my heart; and if I attempted to do so, you would see through the design, and despise it. There may perhaps be an improper manner of chiming upon the name of Jesus, and I am not for vindicating any impropriety; yet could I feel what I ought to mean when I pronounce that name, I should not fear mentioning it too often. I am afraid of no excess in thinking highly of it, because I read it is the will of God that all men should honour the Son as they honour the Father. Laboured explications of the Trinity I always avoid. I am afraid of darkening counsel by words without knowledge. Scripture, and even reason, assures me, there is but one God, whose name alone is Jehovah. Scripture likewise assures me, that Christ is God, that Jesus is Jehovah. I cannot say that reason assents with equal readiness to this proposition as to the former. But admitting what the scripture teaches concerning the evil of sin, the depravity of human nature, the method of salvation, and the offices of the Saviour; admitting that God has purposed to glorify, not his mercy only, but his justice, in the work of redemption; that the blood shed upon the cross is a proper, adequate satisfaction for sin; and that the Redeemer is at present the Shepherd of those who believe in him, and will hereafter be the judge of the world; that, in order to give the effectual help which we need, it is necessary that he be always intimately with those who depend upon him, in every age, in every place; must know the thoughts and intents of every heart; must have his eye always upon them; his ear always open to them; his arm ever stretched out for their relief; that they can receive nothing but what he bestows, can do nothing but as he enables them, nor stand a moment but as he upholds them: