hearsay, but by experimental lessons: all beyond this should be avoided, and guarded against as sinful and hurtful. Grief, when indulged and excessive, preys upon the spirits, injures health, indisposes us for duty, and causes us to shed tears, which deserve more tears. This is a weeping world. Sin has filled it with thorns and briers, with crosses and calamities. It is a great hospital, resounding with groans in every quarter. It is as a field of battle, where many are falling around us continually: and it is more wonderful that we escape so well, than that we are sometimes wounded. We must have some share; it is the unavoidable lot of our nature and state; it is likewise needful, in point of discipline. The Lord will certainly chasten those whom he loves, though others may seem to pass for a time with impunity. That is a sweet, instructive, and important passage, Heb. xii. 5, 11. It is so plain, that it needs no comment; so full, that a comment would but weaken it. May the Lord inscribe it upon your heart, my dear madam, and upon mine! I am, &c.





YOUR obliging favour raised in me a variety of emotions when I first received it, and has revived them this morning while perusing it again. I have mourned and rejoiced with you, and felt pain and pleasure in succession, as you diversified the subject. However, the weight of your grief I was willing to consider as a thing that is past; and the thought that you had been mercifully supported under it, and brought through it, that you were

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restored home in safety, and that at the time of writing you were tolerably well and composed, made joy upon the whole preponderate; and I am more disposed to congratulate you, and join you in praising the Lord for the mercies you enumerate, than to prolong my condolence upon the mournful parts of your letter. Repeated trying occasions have made me well acquainted with the anxious inquiries with which the busy poring mind is apt to pursue departed friends: it can hardly be otherwise under some circumstances. I have found prayer the best relief. I have thought it very allowable to avail myself to the utmost of every favourable consideration; but I have had the most comfort, when I have been enabled to resign the whole concern into his hands, whose thoughts and ways, whose power and goodness, are infinitely superior to our conceptions. I consider in such cases, that the great Redeemer can save to the uttermost, and the great Teacher can communicate light, and impress truth, when and how he pleases. I trust the power of his grace and compassion will hereafter triumphantly appear, in many instances of persons, who, on their dying beds, and in their last moments, have been by his mercy, constrained to feel the importánce and reality of truths which they did not properly understand and attend to in the hour of health and prosperity. Such a salutary change I have frequently, or at least more than once, twice, or thrice, been an eye-witness to, accompanied with such evidence as, I think, has been quite satisfactory. And who can say such a change may not often take place, when the person who is the subject of it is too much enfeebled to give an account to byestanders of what is transacting in his mind? Thus I have encouraged my hope. But the best satisfaction of all is, to be duly impressed with the voice that says, "Be still, and know that I am God." These

words direct us, not only to his sovereignty, his undoubted right to do what we will with his own, but to all his adorable and amiable perfections, by which he has manifested himself to us in the Son of his love.

As I am not a Sadducee, the account you give of the music which entertained you on the road, does not put my dependence either upon your veracity or your judgment to any trial. We live upon the confines of the invisible world, or rather perhaps in the midst of it. That unseen agents have a power of operating upon our minds, at least upon that mysterious faculty we call the imagination, is with me not merely a point of opinion, or even of faith, but of experience. That evil spirits can, when permitted, disturb, distress, and defile us, I know, as well as I know that the fire burns me: And though their interposition is perhaps more easily and certainly distinguishable, yet, from analogy, I conclude that good spirits are equally willing, and equally able, to employ their kind offices for our relief and comfort. I have formed in my mind a kind of system upon this subject, which, for the most part, I keep pretty much to myself; but I can intrust my thoughts to you as they oc casionally offer. I apprehend that some persons (those particularly who rank under the class of nervous) are more open and accessible to these impressions than others, and probably the same persons more so at some times than at others. And though we frequently distinguish between imaginary and real, (which is one reason why nervous people are so seldom pitied,) yet an impression upon the imagination may, as to the agent that produces it, and to the person that receives it, be as much a reality as any of the sensible objects around him; though a bye-stander, not being able to share in the perception, may account it a mere whim, and sup

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pose it might be avoided or removed by an act of the will. Nor have any a right to withhold their assent to what the scriptures teach, and many sober persons declare, of this invisible agency, merely because we cannot answer the questions, How? or Why? The thing may be certain, though we cannot easily explain it; and there may be just and important reasons for it, though we should not be able to assign them. If what you heard, or (which in my view is much the same) what you thought you heard, had a tendency to compose your spirit, and to encourage your application to the Lord for help, at the time when you were about to stand in need of especial assistance, then there is a sufficient and suitable reason assigned for it at once, without looking farther. It would be dangerous to make impressions a rule of duty; but if they strengthen us, and assist us in the performance of what we know to be our duty; we may be thankful for them.

You have taken leave of your favourite trees, and the scenes of your younger life, but a few years sooner than you must have done, if the late dispensation had not taken place. All must be left soon; for all below is polluted, and in its best state is too scanty to afford us happiness. If we are believers in Jesus, all we can, quit is a mere nothing, compared with what we shall obtain. To exchange a dungeon for a palace, earth for heaven, will call for no self-denial when we stand upon the threshold of eternity, and shall have a clearer view than we have now of the vanity of what is passing from us, and the glory of what is before us. The partial changes we meet with in our way through life, are designed to remind us of, and prepare us for, the great change which awaits us at the end of it. The Lord grant that we may find mercy of the Lord in that solemn hour! I am, &c.

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