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January 16, 1775. THE death of a near relative called me from home in December, and a fortnight's absence threw me so far behind-hand in my course, that I deferred acknowledging your letter much longer than I intended. I now thank you for it. I can sympathise with you in your troubles; yet knowing the nature of our calling, that by an unalterable appointment, the way to the kingdom lies through many tribulations, I ought to rejoice rather than otherwise, that to you it is given, not only to believe, but also to suffer. If you escaped these things, whereof all the Lord's children are partakers, might you not question your adoption into his family? How could the power of grace be manifest, either to you, in you, or by you, without afflictions? How could the corruptions and devastations of the heart be checked without a cross? How could you acquire a tenderness and skill in speaking to them that are weary, without a taste of such trials as they also meet with? You could only be a hearsay witness to the truth, power, and sweetness of the precious promises, unless you have been in such a situation as to need them, and to find their suitableness and sufficiency. The Lord has given you a good desire to serve him in the gospel, and he is now training you for that service. Many things, yea, the most important things belonging to the gospel ministry, are not to be learned by books and study, but by painful experience. You must expect a variety of exer
cises but two things he has promised you, that you shall not be tried above what he will enable ́ you to bear, and that all shall work together for your good. We read somewhere of a conceited orator, who declaimed upon the management of war in the presence of Hannibal, and of the contempt with which Hannibal treated his performance. He deserved it; for how should a man who had never seen a field of battle be a competent judge of such a subject? Just so, were we to acquire no other knowledge of the christian warfare than what we could derive from cool and undisturbed study, instead of coming forth as able ministers of the new Testament, and competently acquainted with the Ta vonata with the devices, the deep-laid counsels and stratagems of Satan, we should prove but mere declaimers. But the Lord will take better care of those whom he loves and designs to honour. He will try and permit them to be tried in various ways. He will make them feel much in themselves, that they may know how to feel much for others; according to that beautiful and expressive line,
Haud ignara mali, miseris succurrere disco.
And as this previous discipline is necassary to enable us to take the field, in a public capacity, with courage, wisdom, and success, that we may lead and animate others in the fight, it is equally necessary, for our own sakes, that we may obtain and preserve the grace of humility, which I perceive with pleasure he has taught you to set a high value upon. Indeed we cannot value it too highly; for we can be neither comfortable, safe, nor habitually useful, without it. The root of pride lies deep in our fallen nature, and where the Lord has given natural and acquired abilities, it would grow apace, if he did not mercifully