零零娶參娶學擎響擎婆婆學要举學

page 298

36

I 20

An Alphabetical TABLE of the principal heads

contained in this precedent Commentary.

The Contents thereof in the first and second Chapters.

A,

Dam's fin did not violate God's glory so much as the

womans,

Adrian the fixth bis allegory: 35. applied.

A good conscience declares a mans faith to himself,

225. and a godly conversation to others. 226

Allevill actions are justly judged by the intentions of their agents; but

good actions are not fo.

75

All injuries We do to our brethren, are done with God's privity, 76.

and fo are all treasons and conspiracieso

All Churches wherein Christians meet to call upon God, are Temples of

: Gods presence.

341

All exceffe in drinking is drunkennesse.

306

Alexander excused by his flatterers for killing of Clituse 324
Ambition is an inordinate de fire of honour.

271
Ambition came in with sin, and cannot be without fin.

273

Ambition puts us out of the way of life.

275

Ambition is painful.

236

Ancientne(fe of writing.

151

As personal fins have personal chastisements, fo epidemical fins have por

pular punishments.

64

B.

Babylon taken by storme on a day of feating: page 219

157

Beholding without regarding, is but a kinde of gazing.

53-

Behold, a word to move attention.

18+

Benefits of the righteindelse of Faith.

198

Blood guiltineffe confifts not in blood-faedding only.

278

Boldnesse in finning

,24

Calvin's

200.

C.

Alvin's judgment of Habakkuk.

page 117

Cautions to order and regulate ourjuagment and life concerning

rigleeon nesse

Charity is the bond of peace, only to the children of peace.

129

Christ took the burthén of our fins upon him.

5

Christ took upon him our infirmities, but not our sinful ones. 49
Christian charij eecāmon juftice,great props of a Commen-wealth. 37
Committers of sin, are of two sorts.

283

Complaint is is part of prayer, 31.thereafons thereof.

32

Gönfeflion't

threefold.

193

Gontempt of the Law brings in licentiousness, custome of finning.28
Gontempt is a provocation which moveth God to fovere judgments. 72
Contenants malt grievious to manik generous nature
Corruption of ještice a dangerous signe of a drooping Common-wealth.

451 Realons far ita.. io.

Covetoufnejse is an inordinate de fire of the wealth of this world. . 275

Govetoufneffe is Ambitions bandmaid,

275

Covetoufnese a fruitful fin, Ufury, Rapine, Frand, Bribes, and Cinco

Here its daughtonsa imi inki

ned 276

Crie of blooda

Crie of a Prophet is a loud cry.

13

Cruelty manifoldi

273
Gualty is a companion of Ambition and Covetofmeffe.

D. Pas
Efire is the whetstone of prayer."

Despisers punished with corne and contempt..
Devill, author of Idolatry, temptor to it, and promoter of it.
Diffraft in God, the mother firof all evill wayės.

267
Divers wages to spend the time well.

180
Doctrine of faith most neceßary tasalvation,

205
Drunkards the pictures of proud meinen

242
Drankennesse a horrible fin, confessed by all men to be a fin. 30;
Drunken men mentioned in Scripture,

305

Drunken men cannot pray as they ought.

310

Drankennesse a disease of former inges, but now grobon epidemicali 313

Duties to be performed in the Church

345

.:12

278

178

78

93.

Eastern

páge;8

109

48 of 19

E.

E Am

Astern winds most unwhetfome in Judean

Every mans mind is himself. 77 Eternity of God. 103

Every sin is a trespasse against Gad.

103

Expostulations and contestations with God in our prayers are labbfull

46. Objection against it, and solution of the objection, 47. Reasons for

confirmation thereof.

50

• F.

page 206

207

Faith, how it may be gotten, 203. How proved, 225. How preserved,

228. How used.

229

Faith usefall in the naturall life, 230 In the spiritual life, 234: And
in the eternall life.

ibida

Faith useful both in prosperity and adverfity:

233

Faith not rightly grounded is presumption.

Fear mingled with faith is no fin.

Fewe seeke the true use of riches,

G.

Iving of almes doth not purifie ill gotten goods
JGod's wrath and judgments are aburthen to him, and fois kis worā

threatning judgment.

8

God's wrath andjudgments are a barthen to the Prophet that utters

them in respešt of his fidelity to him that sends him, 9. And in re-

spect of his zeale, ibid. And in-respe&t of his compaffiom..

10

God's Wrath and judgments are a burthen to the people to whom they

are fent, bothéo the penitent, 10. and to the impenitent. STI

God's servants fight against fin by prayer.

1.4

Gods Ministers may by their prayers awake God's judgments against

o unrepenting finners.

is

Geld fometimesfmefponds the fecreme of his servants prayers. 20

God doth himself take notice of the peoples fins and acquainteth his Pro:

phetsand Ministers therewith. 2

Gaddoth hear the complaints of such as have just cause to complaine of

o piolence, to execute bis judgments upon them that offend, 592 Room

Fassbehoort did uit die oorlovca zid bin 66,3182

God's justice doth not spare his own people if they do pravöke him to

God's promises made to Israel were all limited with condition of their o?

2

bedience

Jis page 292

.

21

* 20

78

89

100

IOI

ITO

bedience, 63.677.& fo are all God's promises to his children

God can make good use of tbe vices of men, and make Wicked men serve
for instruments of his will.

66

Godis author of all actions, but not of tle evill of them.

73

God fore-knoweth the fins of men.

8

Gods certain knowledge of our evils will bring forth a certain judg.

mext to punish them.

Cods love to his Church is eternal -as himself is.

9

God is sooner stirred to mercy' then provoked to anger.

God loves to be follicited for mercy,

God is eternal in himself in his Elence, and eternal in Providence in

respect of his Creatures.

104

God is holy, therefore the punishments of his Charch are for its cora
rection only.

IOS

Gods children in afflictions are not discouraged in their faith of God's

mercy.

IO7

God is author of punishment.

jo 8

Gods eyes are pure.

God is a fincere searcher and punisher of fin, and his justice and truth

cannot fail.

113

God will have his Church tangbt his ways in all ages thereof. 154
Gods promises run in femine.

154

God fignifieth his will in diver's Ways, p. 167. and his will is two-
fold.

169

God taketh offence at sạch.as are lifted up.

188

God is the author of faith.

208

Gods" care and providence stoopeth so long as to the regard of our

cattel

325
Godis to be worshipped out Wardly as well as inwardly. P.335.& 344

God is glorified in the shame of the proud.

280

God bringeih all the labours of the ungodly to loffe and vanicy, get the

ungodly perceive it not.

289

God Walketh with the righteous , and contrary to the unrigh-

291

Godis glorious and jealous of bis glory,

296

Gods creatures and his word are two books, wherein his wifdome is set

forth to the foul.

301

God punifheth fin by fin.

321

Goda

teow.