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I. 100. Append. 41. What are the only Şa-
crifices now to be offered up, I. 108, 413.
obtaining it. 1. Not the Republication of the
of the Mediator. See Mediator.
Heaven and Earth, I. 291.
283, 288, 345, 360, 363, 373.
ceedings, II. 265. The Wickedness of them,
274. Their Objections answer'd, 269.
of Christ, recogniz'd by both parties of the
Covenant, in the two Sacraments, I. 144.
artificial Eloquence neglected, I. 251. A per-
prevent wresting, I. 269.
Interest, duly distinguish'd, the Spring of all
genuine Spring of Virtue against all Opposers,
tue or Service due to Society and the Publick,
Sin, the Turpitude and Enormity of it, why
Enmity against God, I. 294, 355, 359. For-
Sin, or Blasphemy against the Holy Ghost. See
I. 94. Spirit, holy, an Advocate for Chrift
Socinian Objections to the Revenge and Cruelty
of the Father, answer'd, I. 343. their unreasonable Corruption and Contempt of Faith
shewn, II. 258, &c. Socrates; in what Sense a Christian, acting in Ex
pectation of future Rewards, II. 303, 338. favoured and advised Idolatry, I. 110. the best Deist upon Record excepting Job, II. 89.
. Solifidians, Enemies to Faith and Reason, II. 220. Sublime, the true Kind wherein it consists, I. 39,
382. II. 108, 152, 326. Sufficiency of Deists hateful before God, an immoral Contradiction to the dependent State of Man, I. 60, 73, 210, 260, 309, 314, 320. 406. II. 246, 251. distinguished into remote,
and proximate, II. 311. Superstition falny charged by the Deists on the
Positives of Christianity, they being the Cure of that, and of Idolatry, I. 197, &c. truly
chargeable upon the Deifts, 201, 302. Swearing reduced by Christianity from Excelles,
and confined to its Religion and Use, I. 40. Symbols, the Use of in Baptism, I. 123, 178. in
the Lord's-Supper, 149, 178.
T 196, 329, 334
ALENTS, one, two, five, explain’d, II.
329, 331. Temperance, Rule and Reason of, I. 273, 314. Thanksgiving to God, how improved by Christi
anity, I. 40. religious Worship of our first Parents in Paradise, consisted in Thanksgiving, exclusive of Prayer, &0. the Reason of Thankl.
giving doubled in our present State, 82. Time, Fitness of, for promulging the Gospel, II. 312, 322, 324. Fulness of, I. 429.
Truf in God, improved by Cbr stianity, I 38. Turks, a moral Character of, I. 116. the Want of a Mediator in their Religion, II. 314. they are one Branch of Antichrijt
IRTUE, when distinct from Religion,
1. 121. when the same, ib. Love of, for its own Sake, a fallacious Principle, II. 92, &c. The moral Virtue of Faith, 222, Rewards of Virtue not the natural Consequence of it, I. 3i8. II. 120, &c. 223.
ILL of God, the End of Actions fixed
by it, Means appropriated by it to respective Ends, II. 69. Arbitrariness excluded from it, 77, Moral Reason, Relation, Fitness of Things, how depend upon it, 77. What
the Rectitude of the Divine Will, 78. Will of Man, Governess over all his Actions, the
Passions derive from it, owe their Object and Conduct, to its Choice ; Love being the Adhesion of the Will to its own Choice, II. 87. Controuls his Understanding, 222. compared
Worship, publick, founded in Natural Religion
as we are sociable Creatures, II. 130. Danger of forsaking it, 131. why none but general Rules in Scripture for it, 134. N. B. The Edition of Christianity as old, &c.
referr'd co, is Octavo, 1730.