prizing Peculiarities in that Author, he believes the Refurrection of the Body, 4, &c. A fifth Species of Deifts, 11. His Agreement with other Deifts, 19. His figurative Senfe of Atonement, Propitiation, &c. confuted, 22, &c. His Three Impeachments of Chriftianity refuted, ib. &c. A proper Expoftulation with him, 65. Mortifying the Flesh with the Affections and Lufts, the Reafon and the Rule of it, I. 273, 414. Mystery, the true Scripture Notion, with an Anfwer to the Deifts Objections, II. 158. Corrupters of it feveral Sorts, 182. The Unhappiness of Difputes about it, I. 232. II. 182, Deifts have no Right to reflect upon them, II. 200. I N. N the Name of, feveral Meanings of, I. 402, P O. Bedience, univerfal, the Reason of it, - I, 255, P. Apifts, their Corruption of the Means of Re ligion, I. 118. chargeable with Idolatry, 96, 118. II. 213, 405, 306. Enemies to Faith and Reafon, 215. They occafionally apply to, and set at nought, both Faith and Reafon, 215. Bad Subjects both to a Proteftant State, and to the Mediatorial Kingdom of Chrift, II. 219. Perfection, Chriftian, a true and fhort Account of it, I. 77. G 4 Popery Popery and Deifm, an harmonious Friendship between them, I. 233. They produce each other. See Deifi. Paradife, not the Heaven where juft Men áre made perfect, but à Middle State, I. 244.1 Pardon of Sin, is ftill of Grace, tho' the Mediator died, I. 339: Palions, their Ufe, II. 33. their. Origin from the Choice and Adhefion of the Will, 87, 224. compared with, p. 34. Government of them, where to begin, 88. Peace of God, the Meaning of its paffing all Understanding, I. 48, 411. II. 170. How it furpaffeth all other Peace, 1.411. Philofophers, Heathen, the wifeft of them, contrary to Reafon, encouraged Idolatry. See Idolatry. Defective in Morality. See Morality. Pofitive Law defined, I. 122, 176. Difference between Natural Laws and Pofitive, I, 6. Pofitives of Chriftianity clear from the Deft's Imputation of Arbitrarinefs. See Chapter of Baptifm, Lord's Supper, and following Chapter; where the intrinfick Excellence of thofe Doctrines, and Parts of Christianity, appears. See alfo Mediator. The Ufe of them in Chriftianity, I. 189. the Peculiarity of the pofitive Laws of Chriftianity, 186. the Original and Ule of all pofitive Laws, ib. Notes. The Pofitives of Chriftianity promote the Honour of God, and the Good of Men, and confequently are true Religion by the Teft of the Delft's own appointing, 122. to the laft conclufion they are the Cure of Superstition and Idolatry, 199. they are fecondarily moral, 204. farther vindicated against the Moral Philofopher, App. 46, &c. t. Prayer Prayer, a Means of Natural Religion, but dead, Praying in the Spirit, Holy Ghoft, I. 87. Notes. II. 12. Prefcience Divine and future Contingents reconciled, I. 25. Prefence in the Lord's Supper, what it means, Priest, that Office of Chrift confider'd, I. 280. Prohibition. Difference between that and a po- Promife in Paradife upon the Fall, the firft Dawn Prophet, that Office of Chrift confider'd, I. 248. Prudence, meant by the Command of adding Prudential Rules for interpreting Scripture, ib. to 28.0. Publick, Affection to it duly diftinguifh'd; how Punishment future, ridiculous in the Deifts to re- Sanction shewn to be transferable or imputable against Minifters of the Word, Helps and Inftruments Miracles. The true Ufe and Design of them, Morality. The first Teft of, Not to eat the for- Moral Obligation wherein founded fhewn at large, Moral Certainty a fufficient Ground of Faith, prizing prizing Peculiarities in that Author, he be- Mortifying the Flesh with the Affections and 414. Mystery, the true Scripture Notion, with an IN N. N the Name of, feveral Meanings of, I. 402, P O. Bedience, univerfal, the Reason of it, I. 255, P. Apifts, their Corruption of the Means of Re- II. 219. Perfection, Chriftian, a true and fhort Account of G 4 Popery |