F

1

F.

EAR, Spring of Human Action, II. 32.
ftrongest Paffion of Human Nature,
I. 317, &c. II. 86
Faith in Jefus Chrift. How it operates upon
the natural feeble Means, Repentance and
Prayer, I. 27, &c. 46, &c. 87, &c. 97, &c.
The vivifying Principle, and capital Truth of
the Gospel, II. 152. in the Mediation. See
Mediator. Why all Men have not Faith,
II. 236. defcribed and diftinguifhed, 32,
189, 226, 243. coincident with Knowledge
and Reason, II. 189. Enemies to Faith and
Reafon, 1. Papists, 212. 2. Solifidians, 220.
3. Deifts, 221. Rejecters of it, 239. Corrupters
of it, 256. feveral Sorts, 182. Moral Virtue
of Faith, 222, 274. How the Head of the
Moral Virtues, 234. Faith in God as a Re-
warder, the firft Principle of Natural Reli-
gion, 232, 262. Impoffible to please God
without it. See Rewarder. That Faith derived
from the first Promife, 232. Christianity ren-
ders that implicit Faith explicit in the Medi-
ator. See Rewarder. The true Design of cor-
rupting the Faith, II. 256. The Ufe and Ne-
ceffity of Faith proved against the Socinians,
258, &c. Doubters or Scepticks, their Folly
and Inconfiftency, 264. Their Objections >
anfwer'd, 269. Faith built upon moral Cer-
tainty, 270. Neglecters of it, their Immorali-
ty, 283. The Head of all the Means,
I. 78. Why the Gospel fumm'd up in it,
I. 72, 78. Chriftian Faith means Fidelity to
Works, 353. and Fidelity of Understand-
ing, Will, and Affections to Truth, conftitu-
tive of Happiness, II. 230.

Fall

Fall of Man. The Effects and Confequences,
I. 10, &c. The Truth of the Fall demon-
ftrated from two felf-evident Notions, I. 15.
193. God had no Hand in that great Change.
in Man, 18, &c. Man a Gainer by it, 386.
The fole Prerogative of God to bring Good
out of Evil, 387. By the Interpofition of the
Mediator, productive of greater Good to
Man, of a new Display of moral Attributes;
the Mercy of God, otherwise unknown,
242, &c.

Fitness and Congruity, not the Foundation of
moral Obligation, II. 69. of Time for pro-
mulging the Gofpel, I. 107. II. 322.

-

Friendship improved by Christianity, not dimi-
nifhed, as the Deifts pretend, II. 67.

Fundamentals in Religion. What they are,
and the Reafon of the different Catalogues of
them in Scripture, I. 57, &c.

Future Contingents and divine Prescience recon-
ciled, I. 25.

GE

G.

LORY of God, to confult and promote
that the fame as promoting our own Hap-
pinefs, I. 391. II. 91.

Glory in the Cross of Chrift, founded in Rea-
fon, II. 152

God, why, and for how long represented in hu-

man Parts and Paffions,, I. 34. As a Re-
-warder. See Rewards. His Honour (one
<Criterion of true Religion) advanced by Po-
fitives in Chriftianity. See Baptifm, Lord's
Supper, with Chapter of Uses, and Mediator.
Goodness of God abufed by the Deifts to Super--
ftition. See Superftition. Their Abuse of it
with respect to Repentance, I. 289, 298. in

pardoning

pardoning Sin how confined to Covenant in the Mediator, ib. and 300, &c. Deifts Selfdeceit with refpect to this, 307. II. 331. incomparably more attracting, and engaging of Gratitude and Obedience in the Mediatorial, than Deistical Scheme, I. 365, 374.

Good of Men (another Criterion of true Religion) advanc'd by Pofitives in Christianity. See Baptifm, Lord's Supper, Chapter of Ufes, and Mediator.

Good and Evil, the Tree of Knowledge of, I. 8.

H

H.

APPINESS, Hope of it in Society, true Spring of human Action, II. 33. truly diftinguifh'd the Foundation of moral Obligation, 53, 69. Criterion of the moral Tafte, Fitness, Relation, Truth, Beauty, Goodness, Obligation, Approbation, Reafonableness, 74. To confult our own Happiness and the Glory of God the fame, II. 91.

·

Heathens, their choiceft Knowledge in Morality derived from the Mofaick and Chriftian Revelation, I. 33. a great Miftake, as if their Vir: tues were fplendida peccata, I. 35. dead to Repentance, I. 51. deftitute of a perfect Morality, 103, &c. 250. depended not on Repentance, but Sacrifice, 295. how the Benefit of the New Covenant and the Mediator of it is extendable to them, 296. their Lives not better than Christians, 108.

Hell Torments, their Eternity. See Punishment. Helps and Inftruments. See Minifters.

Herefy defcribed, confifts in mangling and dividing Chrift Jefus, II. 182. Heretick, Author of Christianity as old, prov'd one, I. 239.

Holy

Holy Ghoft, Sin againft, what, I. 50, 68, 426.' Holiness of God, Christ did die as a Testimony or Witness of that, I. 288.

Honour of God, (one Criterion of true Religion) advanced by Pofitives in Chriftianity. See Baptifm, Lord's Supper, with Chapter of Ufes, and Mediator.

Hope, the Spring and Life of human Action, II. 33, &c.

I

I.

DOLATRY, true Notion of, Introd. 20, I. 84, 94, 233. encouraged by heathen Philofophers, 104, 109. The Fountain of Immorality, ib. Baptifm and the Lord's Supper intended for the Cure of it, 199. Immorality of it primarily confifts in Man's Prefumption in chufing a falfe Mediator, 216, 233, &c. II. 213, 303. chargeable on Papifts. See Papifts. Jefus Chrift not a Fable, but the Moral of the Fable of Human Nature, and the Law of Nature, II. 351. Ignorance an improper Mother of Zeal, as it is of Devotion. Introd. 17.

Image of God explain'd, I. 3. Governors' a particular Image of him, ib. and 13. when and how alter'd and impair'd in Likeness, ib. and II. 27, 87, 226.

Infallibility appertains to none but God, II. 26,

214.

Infidelity, the Immorality and Wickedness of it, II. 222, 274

Iniquity of Spirit contrary to the Law of Nature;

more mifchievous than Sins of the Flefh; very incident to the Deifts, II. 247, &c. € Innocence, Primitive State of, demonftrated from two Self-evident Notions, I. 13, &c. 194.

Interceffor

Interceffor at the Right Hand of God, Jefus Chrift, unexceptionable, I. 401. gives true Notion of God, and ourfelves; prevents Sin, and Prefumption, 403. infpires our Addreffes with Alacrity, 407. Chrift as Interceffor left out of the Moral Philofopher's Scheme, to the great Difcomfort of the World, App. 67. Judge, Mediator as Judge, I. 423. why our Judge, II. 115, 127. left out of the Scheme of the Moral Philofopher, and denied by him to be Judge, App. p. 41.

Judgment future, why reprefented, as refting upon Charity, I. 67. neceffary for the pofitive Diftribution of Rewards and Punishments, II. 125. A falfe ground for the Moral Philofopher to build on for excluding the Pofitive Means of Chriftianity, App. 39.

K

K.

ETS of the Kingdom of Heaven, what they are, I. 54, 97.

King, Mediator as King, I. 419.

Kings, How Chriftians are Kings and Priefts, I. 414. II. 14. How they are the Head of the Church from the Origin of Things. App. 43.

Knowledge and Faith coincident, II. 189. of Good, part of the Image of God, I. 249.

L

L.

AW, how written in the Heart, I. 4. How the shorteft univerfal Rule of Confcience, b. Moral Law immutable, 6. Difference between Moral and Pofitive, ib. of Nature, VOL. II. Immutability

G