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mutual attraction, and with very little formality of preparation mingle intimately as soon as they meet. Every man, whom either business or curiosity has thrown at large into the world, will recollect many instances of fondness and dislike, which have forced themselves upon him without the intervention of his judgment; of dispositions to court some and avoid others, when he could assign no reason for the preference, or none adequate to the violence of his passions ; of influence that acted instantaneously upon
his mind, and which no arguments or persuasions could ever overcome.
Among those with whom time and intercourse have made us familiar, we feel our affections divided in different proportions without much regard to moral or intellectual merit. Every man knows some whom he cannot induce himself to trust, though he has no reason to suspect that they would betray him; those to whom he cannot complain, though he never observed them to want compassion; those in whose
presence he never can be gay, though excited by invitations to mirth and freedom; and those from whom he cannot be content to receive instruction, though they never insulted his ignorance by contempt or ostentation.
That much regard is to be had to those instincts of kindness and dislike, or that reason should blindly follow them, I am far from intending to inculcate: It is very certain that by indulgence we may give them strength which they have not from nature, and almost every example of ingratitude and treachery proves, that by obeying them we may commit our happiness to those who are very unworthy of so great a trust. But it may deserve to be remarked, that since few contend much with their inclinations, it is generally vain to solicit the good-will of those whom we perceive thus involuntarily alienated from us; neither knowledge nor virtue will reconcile an. tipathy, and though officiousness may for a time be admitted, and diligence applauded, they will at Jast be dismissed with coldness, or discouraged by neglect.
Some have indeed an occult power of stealing upon the affections, of exciting universal benevolence, and disposing every heart to fondness and friendship. But this is a felicity granted only to the favourites of nature. The greater part of mankind find a different reception from different dispositions ; they sometimes obtain unexpected caresses from those whom they never flattered with uncommon regard, and sometimes exhaust all their arts of please ing without effect. To these it is necessary to look round, and attempt every breast in which they find virtue sufficient for the foundation of friendship; to enter into the crowd, and try whom chance will offer to their notice, till they fix on some temper congenial to their own, as the magnet rolled in the dust collects the fragments of its kindred metal from a thousand particles of other substances.
Every man must have remarked the facility with which the kindness of others is sometimes gained by those to whom he never could have imparted his
We are by our oceupations, education, and habits of life, divided almost into different species,
regard one another for the most part with scorn and malignity. Each of these classes of the human race has desires, fears, and conversation, vexations and merriment, peculiar to itself; cares which another cannot feel; pleasures which he cannot partake; and modes of expressing every sensation which he cannot understand. That frolick which shakes one man with laughter, will convulse. another with indignation ; the strain of jocularity which in one place obtains treats and patronage,
would in another be heard with indifference, and in a third with abhorrence.
To raise esteem we must benefit others, to procure love we must please them. Aristotle observes, that old men do not readily form friendships, because they are not easily susceptible of pleasure. He that can contribute to the hilarity of the vacant hour, or partake with equal gust the favourite amusement, he whose mind is employed on the same objects, and who therefore never harasses the understanding with unaccustomed ideas, will be welcomed with ardour, and left with regret, unless he destroys those recommendations by faults with which peace and security cannot consist.
It were happy if, in forming friendships, virtue could concur with pleasure ; but the greatest part of human gratifications approach so nearly to vice, that few who make the delight of others their rule of conduct, can avoid disingenuous compliances; yet certainly he that suffers himself to be driven or allured from virtue, mistakes his own interest, since he gains succour by means, for which his friend, if ever he becomes wise, must scorn him, and for which at last he must scorn himself.
N° 161. TUESDAY, OCT. 1, 1751,
γαρ φυλλων γενεη, τόιηδε και 'Ανδρων.
Frail as the leaves that quiver on the sprays,
Mr. RAMBLER, SIR, You have formerly observed that curiosity often terminates in barren knowledge, and that the mind is prompted to study and inquiry rather by the uneasiness of ignorance, than the hope of profit. No, thing can be of less importance to any present interest than the fortune of those who have been long lost in the grave, and from whom nothing now can be hoped or feared. Yet to 'rouse the zeal of a true antiquary, little more is necessary than to mention a name which mankind have conspired to forget; he will make his way to remote scenes of action through obscurity and contradiction, as Tully sought amidst bushes and brambles the tomb of Archimedes.
It is not easy to discover how it concerns him that gathers the produce, or receives the rent of an estate, to know through what families the land has passed, who is registered in the Conqueror's survey as its possessor, how often it has been forfeited by treason, or how often sold by prodigality. The power or wealth of the present inhabitants of a country cannot be much increased by an inquiry after the names of those barbarians, who destroyed one another twenty çenturies
ago, in contests for the shelter of woods or convenience of pasturage. Yet we see that no man
can be at rest in the enjoyment of a new purchase till he has learned the history of his grounds from the ancient inhabitants of the parish, and that no nation omits to record the actions of their ancestors, however bloody, savage, and rapacious.
The same disposition, as different opportunities call it forth, discovers itself in great or little things. I have always thought it unworthy of a wise man to slumber in total inactivity, only because he happens to have no employment equal to his ambition or genius; it is therefore my custom to apply my attention to the objects before me, and as I cannot think any place wholly unworthy of notice that affords a habitation to a man of letters, I have col. lected the history and antiquities of the several garrets in which I have resided,
Quantulacunque estis, vos ego magna vocn.
How small to others, but how great to me! Many of these narratives my industry has been able to extend to a considerable length; but the woman with whom I now lodge has lived only eighteen months in the house, and can give no account of its ancient revolutions; the plaisterer having, at her entrance, obliterated, by his white-wash, all the smoky memorials which former tenants had left upon the ceiling, and perhaps drawn the veil of oblivion over politicians, philosophers, and poets.
When I first cheapened my lodgings, the land, lady told me, that she hoped I was not an author, for the lodgers on the first floor had stipulated that the upper rooms should not be occupied by a noisy trade. I very readily promised to give no disturbance to her family, and soon dispatched a bargain on the usual terms.
I had not slept many nights in my new aparts