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different periods of his age, will have no reason to imagine such changes of sentiment peculiar to any station or character. Every man, however careless and inattentive, has conviction forced upon him : the lectures of time obtrude themselves upon the most unwilling or dissipated auditor; and, by comparing our past with our present thoughts, we perceive that we have changed our minds, though perhaps we cannot discover when the alteration happened, or by what causes it was produced.

This revolution of sentiments occasions a perpetual contest between the old and young. They who imagine themselves entitled to veneration by the prerogative of longer life, are inclined to treat the notions of those whose conduct they superintend with superciliousness and contempt, for want of considering that the future and the past have different appearances; that the disproportion will always be great between expectation and enjoyment, between new possession and satiety ; that the truth of many maxims of age, gives too little pleasure to be allowed till it is felt; and that the miseries of life would be increased beyond all human power of endurance, if we were to enter the world with the same opinions as we carry from it.

We naturally indulge those ideas that please us. Hope will predominate in every mind, till it has been suppressed by frequent disappointments. The youth has not yet discovered how many evils are continually hovering about us, and when he is set free from the shackles of discipline, looks abroad into the world with rapture; he sees an elysian region open before him, so variegated with beauty, and so stored with pleasure, that his care is rather to accumulate good, than to shun evil; he stands distracted by different forms of delight, and has no other doubt, than which path to follow of those which all lead equally to the bowers of happiness.

He who has seen only the superficies of life believes every thing to be what it appears, and rarely suspects that external splendour conceals any latent sorrow or vexation. He never imagines that there may be greatness without safety, affluence without content, jollity

. without friendship, and solitude without peace. He fancies himself permitted to cull the blessings of every condition, and to leave its inconveniencies to the idle and the ignorant. He is inclined to believe no man miserable but by his own fault, and seldom looks with much pity upon failings or miscarriages, because he thinks them willingly admitted, or negligently incurred. · It is impossible, without pity and contempt, to hear a youth of generous sentiments and warm imagination, declaring in the moment of openness and confidence his designs and expectations; because long life is possible, he considers it as certain, and therefore promises himself all the changes of happiness, and provides gratifications for every desire. He is, for a time, to give himself wholly to frolick and diversion, to range the world in search of pleasure, to delight every eye, to gain every heart, and to be celebrated equally for his pleasing levities and solid attainments, his deep reflections and his sparkling repartees. He then elevates his views to nobler enjoyments, and finds all the scattered excellencies of the female world united in a woman; who prefers his addresses to wealth and titles; he is afterwards to engage in business, to dissipate difficulty, and to overpower opposition; to climb by the mere force of merit to fame and greatness; and reward all those who countenanced his rise, or paid due regard to his early excellence. At last he will retire in peace and honour; contract

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his views to domestick pleasures; form the manners of children like himself; observe how every year ex., pands the beauty of his daughters, and how his sons catch ardour from their father's history; he will give laws to the neighbourhood ; dictate axioms to posterity; and leave the world an example of wisdom and of happiness.

With hopes like these, he sallies jocund into life; to little purpose is he told, that the condition of hu. manity admits no pure and unmingled happiness; that the exuberant gaiety of youth ends in poverty or disease; that uncommon qualifications and contrarieties of excellence produce envy equally with applause; that, whatever admiration and fondness may promise him, he must marry a wife like the wives of others, *with some virtues and some faults, and be as often disgusted by her vices, as delighted by her elegance; that if he adventures into the circle of action, he must expect to encounter men as artful, as daring, as resolute as himself ; that of his children, some may be deformed, and others vicious; some may disgrace by their follies, some offend him by their insolence, and some exhaust him by their profusion. He hears all this with obstinate incredulity, and wonders by what malignity old age is influenced, that it cannot forbear to fill his ears with predictions of misery.

Among other pleasing errors of young minds, is the opinion of their own importance. He that has not yet remarked, how little attention his contemporaries can spare from their own affairs, conceives all eyes turned upon himself, and imagines every one that approaches him be an enemy or a follower, an admirer or a spy. He therefore considers his fame as involved in the event of every action. Many of the virtues and vices of youth proceed from this quick sense of reputation. This it is that gives firmness and constancy, fidelity and disinterestedness,

him

and it is this that kindles resentment for slight injuries, and dictates all the principles of sanguinary honour.

But as time brings him forward into the world, he soon discovers that he only shares fame or reproach with innumerable partners; that he is left unmarked in the obscurity of the crowd ; and that what he does, whether good or bad, soon gives way to new objects of regard. He then easily sets himself free from the anxieties of reputation, and considers praise or censure as a transient breath, which, while he hears it, is passing away, without any lasting mischief or advantage.

In youth it is common to measure right and wrong by the opinion of the world, and in age to act without any measurę but interest, and to lose shame without substituting virtue.

Such is the condition of life, that something is always wanting to happiness. In youth we have warm hopes, which are soon blasted by rashness and negli

great designs which are defeated by inexperience. In age, we have knowledge and prudence, without spirit to exert, or motives to prompt them; we are able to plan schemes, and regulate measures, but have not time remaining to bring them to com pletion

gence, and

No 197. TUESDAY, FEB. 4, 1752.

Cujus vulturis hoc erit cadaver ?

MART,
Say, to what vulture's share this carcase falls ?

F. LEWIS.

To the RAMBLER. SIR, I BELONG to an order of mankind, considerable at least for their number, to which your notice has pever been formally extended, though equally entitled to regard with those triflers, who have hitherto supplied you with topicks of amusement or instruction. I am, Mr. RAMBLER, a legacy-hunter; and as every man is willing to think well of the tribe in which his name is registered, you will forgive my vanity if I remind you that the legacy-hunter, however degraded by an ill-compounded appellation in our barbarous language, was known, as I am told, in ancient Rome, by the sonorous titles of Captator and Hæredipeta.

My father was an attorney in the country, who married his master's daughter in hopes of fortune which he did not obtain, having been, as he afterwards discovered, chosen by her only because she had no better offer, and was afraid of service. I was the first offspring of a marriage thus reciprocally fraudulent, and therefore could not be expected to inherit much dignity or generosity, and if I had them not from nature, was not likely ever to attain them; for in the years which I spent at home, I never heard any reason for action or forbearance, but that we

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