Sermons, on a Number of Connected Subjects: In which an Attempt is Made to Explain the Leading Principles of Revealed Religion; to Show Their Consistency, Reasonableness and Importance; and to Guard Them Against Dangerous Misconstructions and False Inferences, and Against the Specious Objections of Unbelievers |
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v. oldal
On the total depravity of mankind by nature . ROMANS VII . 18 . For I know that in me ( that is , in my flesh ) dwelleth no good thing . SERMON XIII . On man's native opposition of heart to the Supreme Being . SERMON XI .
On the total depravity of mankind by nature . ROMANS VII . 18 . For I know that in me ( that is , in my flesh ) dwelleth no good thing . SERMON XIII . On man's native opposition of heart to the Supreme Being . SERMON XI .
19. oldal
It is the fault of their nature ; which nothing can remove but a second birth , or a new creation . They cannot essentially alter , nor try to alter , their totally depraved disposition . But in this forlorn case , another gospel ...
It is the fault of their nature ; which nothing can remove but a second birth , or a new creation . They cannot essentially alter , nor try to alter , their totally depraved disposition . But in this forlorn case , another gospel ...
34. oldal
The nature of repentance , and faith , and new obedience , must be rightly understood . 7. It is very necessary that the truth should be known , concerning the Holy Spirit ; and his saving operations in effectual calling , regeneration ...
The nature of repentance , and faith , and new obedience , must be rightly understood . 7. It is very necessary that the truth should be known , concerning the Holy Spirit ; and his saving operations in effectual calling , regeneration ...
38. oldal
WHAT is God ? is the first question in religion , natural and revealed . ... The heathen nations of old , who groped in the dim light of nature , even the most learned of them , had gods many ; and strange gods .
WHAT is God ? is the first question in religion , natural and revealed . ... The heathen nations of old , who groped in the dim light of nature , even the most learned of them , had gods many ; and strange gods .
39. oldal
He that loveth not , knoweth not God ; for WHAT is God is the firs ion , natural and revealed . ... The heathen nations of old , who groped m of nature , even the most learned of them had many ; and strange gods .
He that loveth not , knoweth not God ; for WHAT is God is the firs ion , natural and revealed . ... The heathen nations of old , who groped m of nature , even the most learned of them had many ; and strange gods .
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according actions answer apostle appears assurance attend believe benevolence called cause certainly character Christ christians commandment common concerning condemnation consider contrary converted created creatures darkness death depravity desire disposition divine doctrine duty earth effect election eternal evident evil express faith Father fear feel flesh give given glory God's gospel grace ground hand happiness hath heart heaven hence holiness hope implies iniquity Jesus Christ John justice kind knowledge known light live Lord mankind manner matter means mind moral nature necessary never object observed perfect persons present principle promises punishment reason regard repentance respect righteousness saints salvation saved Saviour says scripture seek seen sense sinners sins soul speak spirit supposed thee things thou thought tion true truth turn understand understood universal unto whole wicked wrath
Népszerű szakaszok
302. oldal - The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
390. oldal - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, 'Lord, Lord, open unto us;' and he shall answer and say unto you, 'I know ye not whence ye are.
394. oldal - My son, if thou wilt receive my words, and hide my commandments with thee, so that thou incline thine ear unto wisdom, and apply thine heart to understanding; yea, if thou criest after knowledge, and liftest up thy voice for understanding — if thou seekest her as silver, and searchest for her as for hid treasures, — then shall thou understand the fear of the Lord, and find the knowledge of God..
401. oldal - Therefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
53. oldal - These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes. 22 Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
192. oldal - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
74. oldal - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
302. oldal - And his name, through faith in his name, hath made this man strong, whom ye see and know ; yea, the faith which is by him hath given him this perfect soundness in the presence of you all. And now, brethren, I wot, that through ignorance ye did it, as did also your rulers.
114. oldal - And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God and escheweth evil?
301. oldal - And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; , 3 Who seeing Peter and John about to go into the temple asked an alms.