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N° 476. FRIDAY, SEPT. 5, 1712.
HOR. Art. Poet, 41. Method gives light. AMONG my daily papers which I bestow on the public, there are some which are written with regularity and method, and others that run out into the wildness of those compositions which go by the name of essays. As for the first, I have the whole scheme of the discourse in my mind before I set pen to paper. In the other kind of writing, it is suffi. cient that I have several thoughts on a subject, with out troubling myself to range them in such order, that they may seem to grow out of one anoiher, and be disposed under the proper heads. Seneca and Montaigne are patterns for writing in this last kind, as Tully and Aristotle excel in the other. When I read an author of genius who writes without me. thod, I fancy myself in a wood that abounds with a great many noble objects, rising one among another in the greatest confusion and disorder, When I read a methodical discourse, I am in a regular plantation, and can place myself in its several centres, so as to take a view of all the lines and walks that are struck from them. You may ramble in the one a whole day together, and every moment discover something or other that is new to you; but when you have done, you will have but a confused imperfect notion of the place; in the other your eye commands the whole prospect, and gives you such an idea of it as is not easily worn out of the memory,
Irregularity and want of method are only supportable in men of great learning or genius, who are often too full to be exact, and therefore choose to throw down their pearls in heaps before the reader, rather than be at the pains of stringing them.
Method is of advantage to a work, both in respect to the writer and the reader. In regard to the first, it is a great help to his invention. When a man has planned his discourse, he finds a great many Thoughts rising out of every head, that do not offer themselves upon the general survey of a subject. His thoughts are at the same time more intelligible, and better discover their drift and meaning, when they are placed in their proper lights, and follow one another in a regular series, than when they are thrown together without order and connection. There is always an obscurity in confusion; and the same sentence that would have enlightened the reader in one part of a discourse, perplexes him in another. For the same reason, likewise, every thought in a methodical discourse shows itself in its greatest beauty, as the several figures in a piece of painting receive new grace from their disposition in the picture. The advantages of a reader from a methodical discourse are correspondent with those of the writer. He comprehends every thing easily, takes it in with pleasure, and retains it long.
Method is not less requisite in ordinary conversation than in writing, provided a man would talk to make himself understood. I, who hear a thousand coffee-house debates every day, am very sensible of this want of method in the thoughts of my honest countrymen. There is not one dispute in ten which is managed in those schools of politics, where, after the three first sentences, the question
is not entirely lost. Our disputants put me in mind of the scuttle-fish, that when he is unable to extricate himself blackens all the water about him until he becomes invisible. The man who does not know how to methodise his thoughts, has always, to borrow a phrase from the Dispensary, a barren superfluity of words ;' the fruit is lost amidst the exuberance of leaves.
Tom Puzzle is one of the most eminent immethodical disputants of any that has fallen under my observation. Tom has read enough to make him very impertinent: his knowledge is sufficient to raise doubts, but not to clear them. It is pity that he has so nuch learning, or that he has not a great deal more. With these qualifications Tom sets up for a free-thinker, finds a great many things to blame in the constitution of his country, and gives shrewd intimations that he does not believe another world. In short, Puzzle is an atheist as much as his parts will give him leave. He has got about half a dozen common-place topics, into which he never fails to turn the conversation, whatever was the occasion of it. Though the matter in debate be about Douay or Denain, it is ten to one but half his discourse runs upon the unreasonableness of bigotry and priestcraft. This makes Mr. Puzzle the admiration of all those who have less sense than himself, and the contempt of all those who have more. There is none in town whom Tom dreads so much as my friend Will Dry: Will, who is acquainted with Tom's logic, when he finds him running off the question, cuts him short with a ? What then? We allow all this to be true; but what is it to our present purpose?' I have known Tom eloquent half an hour together, and triumphing, as he thought, in the superiority of the argument, when he has been nonplussed on a sudden by Mr. Dry's desiring him to tell the company what
it was that he endeavoured to prove. In short, Dry is a man of a clear methochcal head, but few words, and gains the same advantage over Puzzle that a small body of regular troops would gain over a numberless undisciplined militia.
N° 477. SATURDAY, SEPT. 6, 1712.
An me ludit amabilis
HOR. 3 Od. iv. 5.
Having lately read your essay on The Pleasures of the Imagination, I was so taken with your thoughts upon some of our English gardens, that I cannot forbear troubling you with a letter upon that subject. I am one, you must know, who am looked upon as a humourist in gardening.' I have several acres about my house, which I call my garden, and which a skilful gardener would not know what to call. It is a confusion of kitchen and parterre, orchard and flower garden, which lie so
mixt and interwoven with one another, that if a foreigner, who had seen noining of our country, should be conveyed into my garden at his first landing, he would look upon it as a natural wilderness, and one of the uncultivated parts of our country. My flowers grow up in several parts of the garden in the greatest luxuriancy and profusion. I am so far from being fond of any particular one, by reason of its rarity, that if I meet with any one in a field which pleases me, I give it a place in my garden. By this means, when a stranger walks with me, he is surprised to see several large spots of ground covered with ten thousand different colours, and has often singled out flowers that he might have met with under a common hedge, in a field, or in a meadow, as some of the greatest beauties of the place. The only method I observe in this particular, is to range in the same quarter the products of the same season, that they may make their appearance together, and compose a picture of the greatest variety. There is the same irregularity in my plantations, which run into as great a wildness as their nature will permit. I take in none that do not naturally rejoice in the soil; and am pleased, when I ain walking in a labyrinth of my own raising, not to know whether the next tree I shall meet with is an apple, or an oak, an elm, or a pear-tree. My kitchen has likewise its particular quarters assigned it; for, besides the wholesome luxury which that place abounds with, I have always thought a kitchen garden a more pleasant sight than the finest orangery or artificial green-house. I love to see every thing in its perfection ; and am more pleased to survey my rows of colworts and cabbages, with a thousand nameless pot-herbs, springing up in their full fragrancy and verdure, than to see the tender plants of foreign countries kept alive by artificial heats, or