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the author of the two hundred and first speculation on the immortality of the soul, the three hundred and seventy-fifth on virtue in distress, the five hundred and twenty-fifth on conjugal love, and two or three other very fine ones among those which are not lettered at the end, will soon publish a noble poem, entitled, An Ode to the Creator of the World, occasioned by the fragments of Orpheus.
No. DXXXVIII. MONDAY, NOVEMBER 17.
To launch beyond all bounds.
SURPRISE is so much the life of stories, that every one aims ar it, who endeavours to please by telling them. Smooth delivery, an elegant choice of words, and a sweet arrangement, are all beautifying graces, but not the particulars in this point of conversation which either long command the attention, or strike with the violence of a sudden passion, or occasion the burst of laughter which accompanies humour. ' I have sometimes fancied that the mind is in this case like a traveller who sees a fine seat in haste; he acknowledges the delightfulness of a walk set with regularity, but would be uneasy if he were obliged to pace it over, when the first view had let him into all its beauties from one end to the other.
However, a knowledge of the success which stories will have when they are attended with a turn of surprise, as it has happily made the characters
of some, so has it also been the ruin of the charac. ters of others. There is a set of men who outrage truth, instead of affecting us with a manner in telling it; who overleap the line of probability, that they may be seen to move out of the common road, and endeavour only to make their hearers stare by imposing upon them with a kind of nonsense against the philosophy of nature, or such a heap of wonders told upon their own knowledge, as it is not likely one man should ever have met with.
I have been led to this observation by a company into which I fell accidentally. The subject of antipathies was a proper field wherein such false surprises might expatiate, and there were those present who appeared very fond to shew it in its full extent of traditional history. Some of them, in a learned manner, offered to our consideration the miraculous powers which the effluviums of cheese have over bodies whose pores are disposed to receive them in a noxious manner ; others gave an account of such who could indeed bear the sight of cheese but not the taste; for which they brought a reason from the milk of their nurses. Others again discoursed without endeavouring at reasons, concerning an unconquerable aversion which some stomachs have against a joint of meat when it is whole, and the eager inclination they have for it, when, by its being cut up, the shape which had affected them is altered. From hence they passed to eels, then to parsnips, and so from one aversion to another, until we had worked up ourselves to such a pitch of complaisance, that when the dinner was to come in, we enquired the name of every dish, and hoped it would be no offence to any in company, before it was admitted. When we had sat down, this civi. lity among us turned the discourse from eatables to other sorts of aversions ; and the eternal cat, which plagues every conversation of this nature, began
then to ingross the subject. One had sweated at the sight of it, another had smelled it out as it lay concealed in a very distant cupboard; and he who crowned the whole set of the stories, reckoned up the number of times in which it had occasioned him to swoon away. At last, says he, that you may all be satisfied of my invincible aversion to a cat, I shall give an unanswerable instance: as I was going through a street of London, where I never had been until then, I felt a general damp and faintness all over me, which I could not tell how to account for, until I chanced to cast my eyes upwards, and found that I was passing under a sign post on which the picture of a cat was hung.
The extravagance of this turn in the way of sur. prise, gave a stop to the talk we had been carrying
some were silent because they doubted, and others because they were conquered in their own way; so that the gentleman had an opportunity to press the belief of it upon us, and let us see that he was rather exposing himself than ridiculing others.
I must freely own that I did not all this while disbelieve every thing that was said ; but yet I thought some in the company had been endeavouring who should pitch the bar farthest ; that it had for some time been a measuring cast, and at last my friend of the cat and sign post had thrown beyond them all.
I then considered the manner in which this story had been received, and the possibility that it might have passed for a jest upon others; if he had not laboured against himself. From hence, thought I, there are two ways which the well-bred world generally takes to correct such a practice, when they do not think fit to contradict it flatly.
The first of these is a general silence, which i would not advise any one to interpret in his own behalf. It is often the effect of prudence in avoiding a quarrel, when they see another drive so fast that there is no stopping him without being run against; and but very seldom the effect of weakness in believing suddenly. The generality of mankind are not so grossly ignorant, as some overbearing spirits would persuade themselves; and if the authority of a character or a caution against danger make us suppress our opinions, yet neither of these are of force enough to suppress our thoughts of them. If a man who has endeavoured to amuse his country with improbabili. ties could but look into their minds, he would find that they imagine he lightly esteems of their sense when he thinks to impose upon them, and that he is less esteemed by them for his attempt in doing so. His endeavour to glory at their expence becomes a ground of quarrel, and the scorn and indifference with which they entertain it begins the immediate punishment: and indeed, (if we should even go no farther) silence or a negligent indifference, has a deeper way of wounding than opposition, because opposition proceeds from an anger that has a sort of generous sentiment for the adversary mingling along with it, while it shews that there is some esteem in your mind for him ; in short, that you think him worth while to contest with : but silence, or a negligent indifference, proceeds from anger, mixed with a scorn that shews another he is thought by you too contemptible to be regarded.
The other method which the world has taken for correcting this practice of false surprise, is to over. shoot such talkers in their own bow, or to raise the story with further degrees of impossibility, and set up for a voucher to them in such a manner as must let them see they stand detected. Thus I have heard a discourse was once managed upon the effects of fear. One of the company had given an account how it had turned his friend's hair grey in a night, while the terrors of a shipwreck encompassed him. Another taking the hint from hence, began upon his own knowledge, to enlarge his instances of the like nature to such a zamber, that it was not probable he could ever have met with them : and as he still grounded these upon different causes for the sake of variety, it might seem at last, from his share of the conversation, almost impossible that any one who can feel the passion of fear should all his life escape so common an effect of it. By this time some of the company grew negligent, or desirous to contradict him: but one rebuked the rest with an appearance of se. verity, and with the known old story in his head, assured them they need not scruple to believe that the fear of any thing can make a man's hair grey, since he knew one whose periwig had suffered so by it. Thus he stopped the talk, and made them easy. Thus is some method taken to bring us to shame, which we fondly take to increase our character. It is indeed a kind of mimickry, by which another puts on our air of conversation to show us to ourselves : he seems to look ridiculous before you, that you may remember how near a resemblance you bear to him, or that you may know that he will not lie under the imputation of believing you. Then it is that you are struck dumb immediately with a conscientious shame for what you have been saying. Then it is that
you are inwardly grieved at the sentiments which you cannot but perceive others entertain concerning you. In short, you are against yourself; the laugh of the company runs against you ; the censuring world is obliged to you for that triumph which you have allowed them at your own expence; and truth, which you have injured, has a near way of being revenged on you, when by the bare repetition of your story you become a frequent diversion for the public.
6 MR. SPECTATOR,
• THE other day, walking in Pancras churchyard, I thought of your paper wherein you mention