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to hate it, and forsake it; but when they have had the profit and pleasure of sin, they are sorry for the danger, but never regenerate and made new creatures by the Spirit of Christ. Hence also it is, that we have such abundance of mere opinionists, that take themselves for religious people. Because they have changed their opinions, and their parties, and can prate contentiously against those that are not of their mind, and join themselves with those that seem to be the strictest, they take themselves to be truly sanctified : and this makes such gadding from one opinion to another, and such censuring, reviling, and divisions, upon that account, because their religion is most in their opinions, and hath not mortified their carnal, selfish inclinations and passions, nor brought them to a holy, heavenly mind. Hence also it is, that we have so many sensual, scandalous professors, that seem to be religious, but bridle not their tongues, their appetites, or their lusts, but are railers, or backbiters, or tipplers, or gluttons, or filthy and lascivious, or some way scandalous to their holy profession, because they are strangers to a thorough conversion, but take up with the counterfeit of a superficial change. Hence also we have so many worldlings, that think themselves religious men; that make Christ but a servant to their worldly interest, and seek heaven but for a reserve, when earth forsakes them, and have something in this world that is so dear to them that they cannot forsake it for the hopes of glory; but give up themselves to Christ, with secret exceptions and reserves, for their prosperity in the world: and all because they never knew a sound conversion, which should have rooted out of their hearts this worldly interest, and delivered them up entirely, and absolutely to Christ. Hence also it is that we have so few professors that can lay by their pride, and bear disesteem or injury, and love their enemies, and bless them that curse them, yea, or love their godly friends that cross them, or dishonour them. And so few that can deny themselves in their honour, or any considerable thing, for the sake of Christ, and in obedience, and conformity to his will. And all because they never had that saving change, that takes down self, and sets up Christ as Sovereign in the soul. And hence also it is that we have in this age so many dreadful instances of apostasy: so many reproaching the Scripture, that once they thought had converted them, and the

way of holiness, that once they did profess; and denying the Lord himself that bought them; and all because they formerly took up with a superficial, counterfeit conversion. O how commonly, and how lamentably doth this misery appear among professors in their unsavoury discourse, their strife and envy, on religious pretences, their dead formality, their passionate divisions, or their selfish, proud, and earthly, minds! A thorough conversion would have cured all this, at least as to the dominion of it.

Having therefore in my "Call to the Unconverted" endeavoured to awaken careless souls, and persuade the obstinate to turn and live, I have here spoken to them that seem to be about the work, and given them some directions and persuasions, to prevent their perishing in the birth, and so to prevent that hypocrisy which else they are like to be formed into, and the deceit of their hearts, the error of their lives, and the misery at their death, which is like to follow. That they live not as those that flatter God with their mouths, and "lie unto him with their tongues, because their heart is not right with him, neither are they steadfast in his covenant"." Lest denying deep entertainment, and rooting to the seed of life, or choaking it by the radicated, predominant love and cares of the world, they wither when the heat of persecution shall break forth and lest building on the sands, they fall when the winds and storms arise, and their fall be great: and so "they go out from us, that they may be made manifest that they were not of us: for if they had been of us, they would no doubt have continued with us d." Look therefore to this great, important business," and give all diligence to make your calling and election sure." And trust not your hearts too easily, or too confidently; “but turn to the Lord with all your hearts f." Cleave to him resolvedly, or with purpose of hearts and see that you sell all and buy the pearl" and stick not at the price, but absolutely resign yourselves to Christ, and turn to him, as Zaccheus and other primitive converts did, surrendering all that you have unto his willi. Leave not any root of bitterness behind; make no exceptions, or reserves; but deny

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Matt. vii. 26, 27.

b Matt. xiii. 20-22.

f Joel ii. 12.

h Matt. xiii. 46.

i Luke xix. 8, 9.

you

yourselves forsake all, and follow him that hath led this self-denying way; and trust to his blood, and merits, and promise, for a treasure in heaven, and then you are his disciples, and true Christians indeed. Reader, if thou heartily make this covenant and keep it, thou shalt find that Christ will not deceive thee, when the world deceiveth them that chose it, in their greatest extremity; but if thou draw back, and think these terms too hard, remember that everlasting life was offered thee, and remember why and for what thou didst reject it. And if in this life-time thou wilt have thy good things, expect to be tormented, when the believing, self-denying souls are comforted.

May 29, 1658.

RICHARD BAXTER.

* Luke xiv. 18. 24, 25. 33.

1 Luke xvi. 25.

DIRECTIONS

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PERSUASIONS

ΤΟ Α

SOUND CONVERSION.

Directions to Sinners that are purposed to Turn, and are under the Work of Conversion: that it Miscarry not.

THE first and greatest matter in the seeking after the salvation of our souls, is, to be sure that we lay the foundation well, and that the work of conversion be thoroughly wrought. To this end I have already used many persuasions with the unconverted to return, as thinking all further directions vain, till we have persuaded men to a consent and willingness to practise them. And in the end of that discourse I added a few directions for the use of such as are willing to be converted. But because I know that this is a matter of exceeding consequence, I dare not thus leave it, before I have added some further directions, to prevent the miscarrying of this work where it is begun. And lest I should lose my labour, through the unpreparedness of the reader; I shall first give you some preparing considerations, which may awaken you to the practice of the directions which I shall give you.

1. Consider first, that half-conversions are the undoing of many thousand souls. If you are but like Agrippa, (Acts xxvi. 28.) "almost persuaded to be Christians," you will be but almost saved. Many a thousand that are now past help, have had the word come near them, and cast them into

a fear, and made some stir and trouble in their souls, awakening their consciences, and forcing them to some good purposes and promises, yea, and bringing them to the performance of a half-reformation; but this is not it that will serve your turn. Many have been so much changed, as not to be far from the kingdom of God, that yet came short of it; Mark xii. 34. There is no promise in Scripture that you shall be pardoned if you almost repent and believe; or be saved, if you be almost sanctified and obedient; but on the contrary, the Lord hath plainly resolved, that you must turn or die, though you almost turn; and repent, or perish, though you almost repent; and that you shall not enter into the kingdom of heaven, without conversion and a new birth, though you came never so near it. God hath resolved upon the terms of your salvation; and it is in vain to hope for salvation upon any other terms. God will not change nor come

down to your terms: it is you that must change and come quite over to his terms, or you are lost for ever. If you come never so near them, you are but lost men if you come not up to them. The Lord well knew what he did, when he made his covenant and law, and he imposed nothing on the sons of men but what his infinite wisdom told him it was fit for him to impose; and he will not now compound with sinners, and take less than he requireth; that is, less than the preeminency in their hearts; nor will he ever come down to any lower terms with you, than those which he propoundeth to you in his Gospel. And therefore, poor sinners, as you love your souls, do not stand dodging and halving with God; but give up yourselves entirely to him; and do not stop at the beginnings of a conversion, but go through with it, till you are become new creatures indeed, or you are undone when you have done all. A half, unsound convert will as certainly perish as a drunkard or a whoremonger, though his torment may not be so great.

2. Consider also, that if you do not go through with the work when you are upon it, you may perhaps make it more difficult than it was before ever you meddled with it, and make it a very doubtful case whether ever it will be done. As it is with a wound or other sore; if you tamper with it with salves that are not agreeable to it, or are disorderly applied; or if you skin it over before it be searched to the bottom, it must be opened again, and will cost you double

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