Youth smil'd celestial, and to every limb In curls on either cheek play'd; wings he wore He drew not nigh unheard; the angel bright, Who in God's presence nearest to his throne 640 645 650 That run through all the heavens, or down to th' earth Bear his swift errands, over moist and dry, O'er sea and land: him Satan thus accosts. Uriel, for thou of those seven spirits that stand In sight of God's high throne, gloriously bright, 655 The first art wont his great authentic will Interpreter through highest heaven to bring, Where all his sons thy embassy attend; And here art likeliest by supreme decree Like honour to obtain, and as his eye To visit oft this new creation round; Unspeakable desire to see, and know All these his wondrous works, but chiefly man, 660 His chief delight and favour, him for whom On whom the great Creator hath bestow'd 665 670 Worlds, and on whom hath all these graces pour'd; That both in him and all things, as is meet, The universal Maker we may praise; Who justly hath driven out his rebel foes Invisible, except to God alone, By his permissive will, through heaven and earth: And oft, though wisdom wake, suspicion sleeps At wisdom's gate, and to simplicity Resigns her charge, while goodness thinks no ill Where no ill seems; which now for once beguil'd Uriel, though regent of the sun, and held The sharpest sighted spirit of all in heaven: 675 680 690 678 that] Tickell reads, their loss,' and is followed by Fenton and Bentley. Todd. Who to the fraudulent imposter foul 695 700 705 Fair angel, thy desire which tends to know The works of GOD, thereby to glorify The great Work-master, leads to no excess That reaches blame, but rather merits praise The more it seems excess, that led thee hither From thy empyreal mansion thus alone, To witness with thine eyes what some perhaps Contented with report hear only in heaven: For wonderful indeed are all his works, Pleasant to know, and worthiest to be all Had in remembrance always with delight: But what created mind can comprehend Their number, or the wisdom infinite That brought them forth, but hid their causes deep? I saw, when at his word the formless mass, This world's material mould, came to a heap: Confusion heard his voice, and wild uproar Stood ruled, stood vast infinitude confin'd; Till at his second bidding darkness fled, Light shone, and order from disorder sprung. Swift to their several quarters hasted then The cumbrous elements, earth, flood, air, fire, And this ethereal quintessence of heaven Flew upward, spirited with various forms, That roll'd orbicular, and turned to stars 710 heard] 'Jussa Dei exsequitur Tellus.' A. Ramsai, P. Sacr. ed. Lauder, i. p. 4. 716 this] 'the' in Fenton's and Bentley's ed. Newton. 710 715 Numberless, as thou seest, and how they move; 720 725 Look downward on that globe whose hither side As to superior spirits is wont in heaven, Where honour due and reverence none neglects, 730 Took leave, and toward the coast of earth beneath, PARADISE LOST. BOOK IV. THE ARGUMENT. SATAN now in prospect of Eden, and nigh the place where he must now attempt the bold enterprise which he undertook alone against God and man, falls into many doubts with himself, and many passions, fear, envy, and despair; but at length confirms himself in evil, journeys on to paradise, whose outward prospect and situation is described, overleaps the bounds, sits in the shape of a cormorant on the Tree of life, as the highest in the garden to look about him. The garden described; Satan's first sight of Adam and Eve; his wonder at their excellent form and happy state, but with resolution Ito work their fall: overhears their discourse, thence gathers that the Tree of knowledge was forbidden them to eat of, under penalty of death; and thereon intends to found his temptation, by seducing them to transgress: then leaves them awhile to know further of their state by some other means. Mean while Uriel descending on a sunbeam warns Gabriel, who had in charge the gate of paradise, that some evil spirit had escaped the deep, and passed at noon by his sphere in the shape of a good angel down to paradise, discovered afterwards by his furious gestures in the mount. Gabriel promises to find him ere morning. Night coming on, Adam and Eve discourse of going to their rest: their bower described; their evening worship. Gabriel drawing forth his bands of nightwatch to walk the round of paradise, appoints two strong Angels to Adam's bower, lest the evil spirit should be there doing some harm to Adam or Eve sleeping; there they find him at the ear of Eve, tempting her in a dream, and bring him, though unwilling, to Gabriel; by whom questioned, he scornfully answers, prepares resistance, but hindered by a sign from heaven flies out of paradise. |