Vital Signs: Nature, Culture, PsychoanalysisRoutledge, 2002. máj. 3. - 272 oldal Vital Signs offers a radical new understanding of the role of psychoanalytic theory in contemporary French thought. Drawing on the work of Lacan, Kristeva, Foucault, and lesser-known thinkers Eugenie Lemoine-Luccioni and Catherine Millot, Shepherdson argues that we have misinterpreted the nature/culture distinction in relation to psychoanalysis. He shows how the constitution of subject, and the phenomenon of the body, are irreducible to this distinction, and argues that the reception of French psychoanalysis has been wrongly governed by the debate between biological models and symbolic theories of social construction. Shepherdson approaches this dilemma through a series of specific topics, using both theoretical texts and clinical material. The topics discussed (transsexualism, anorexia, maternity, and femininity), allow the author to bridge the gulf between theory and clinical practice, and to distinguish psychoanalysis from its disciplinary neighbors in contemporary social theory. Vital Signs will be of interest to philosophers, psychoanalysts, and those involved in literary and cultural studies. |
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... language, and I am most gladly indebted to them both. Finally, I want to thank Joan Scott andJudith Butler, who turned out tobe something likethe bookendsof thisproject. JudithButler generously helped togettheproject offthe ground ...
... language, and I am most gladly indebted to them both. Finally, I want to thank Joan Scott andJudith Butler, who turned out tobe something likethe bookendsof thisproject. JudithButler generously helped togettheproject offthe ground ...
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... language. Infact, however, neither ofthese assessments doesjustice tothe phenomenonthatpsychoanalysis is intendedto address: psychoanalysis does not advocatea “biological”account of sexual difference, or even a versionof“psychic ...
... language. Infact, however, neither ofthese assessments doesjustice tothe phenomenonthatpsychoanalysis is intendedto address: psychoanalysis does not advocatea “biological”account of sexual difference, or even a versionof“psychic ...
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... language and the bodythat Ihadseen in Freud's earliest work, where he spoke ofthe formation of hystericalsymptoms, whichhewas forcedtoregard not as having a natural cause,butrather as beingdue in somewayto “representation.” In“A ...
... language and the bodythat Ihadseen in Freud's earliest work, where he spoke ofthe formation of hystericalsymptoms, whichhewas forcedtoregard not as having a natural cause,butrather as beingdue in somewayto “representation.” In“A ...
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... language—the vital domainandthe signifier.Far frombeing a“psychological” theory, or a theoryofrepresentation, the discipline of psychoanalysis would bedefinedasan account of the processes by which, as Freud said,“the material conditions ...
... language—the vital domainandthe signifier.Far frombeing a“psychological” theory, or a theoryofrepresentation, the discipline of psychoanalysis would bedefinedasan account of the processes by which, as Freud said,“the material conditions ...
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... language, was nolonger adequate. Thistransformation inmy understanding issilently marked inthe subtitle ofthe book.Forits original form, Natureand Culturein Psychoanalysis, eventually hadtobe replaced by a more disjunctive formulation ...
... language, was nolonger adequate. Thistransformation inmy understanding issilently marked inthe subtitle ofthe book.Forits original form, Natureand Culturein Psychoanalysis, eventually hadtobe replaced by a more disjunctive formulation ...
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