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WICLIF.

[RICHARD II. salvation of Christian men, without keeping of ceremonies and statutes of sinful men and uncunning, that ben made in the time of Satanas and of Anti-Christ;, that men ought to desire only the truth and freedom of the holy Gospel, and to accept man's law and ordinances only in as much as they ben grounded in holy scripture, either good reason and common profit of Christian people. That if any man in earth either angel of heaven teacheth us the contrary of holy writ, or any thing against reason and charity, we should flee from him in that, as fro the foul fiend of hell, and hold us stedfastly to life and death, to the truth and freedom of the holy Gospel of Jesus Christ; and take us meekly men's sayings and laws, only in as much as they accorden with holy writ and good consciences; no further, for life, neither for death.

And so (says Wiclif) they would condemn the Holy Ghost, that gave it in tongues to the apostles of Christ, as it is written, to speak the word of God in all languages that were ordained of God under heaven, as it is written.

MATTHEW, CHAP. V.1

And Jhesus seynge the peple, went up into an hil; and whanne he was sett, his disciplis camen to him. And he openyde his mouthe, and taughte hem; and seide, Blessid be pore men in spirit; for the kyngdom of hevenes is herun. Blessid ben mylde men: for thei schulenweelde the erthe. Blessid ben thei that mournen; for thei schal be coumfortid. Blessid be thei that hungren and thirsten rightwisnesse :3 for thei schal be fulfilled. Blessed ben merciful men: for thei schul gete mercy. ben thei that ben of clene herte: for thei schulen se God. Blessid Blessed ben pesible men: for thei schulen be clepid goddis children. Blessid ben thei that suffren persecucioun for rightwisnesse: for the kyngdom of hevenes is hern. men schul curse you, and schul pursue you: and schul seye al Ye schul be blessid whanne yvel agens you liynge for me. Joie ye and be ye glade for your meede is plenteous in hevenes: for so thei han pursued also prophetis that weren bifore you. Ye ben salt of the erthe, that if the salt vanishe awey wherynne schal it be salted? to nothing it is worth over, no but it be cast out, and be defoulid of men. light of the world, a citee set on an hill may not be hid. Ne men Ye ben teendith not a lanterne and puttith it undir a bushel: but on a candilstik that it give light to alle that ben in the hous. So, schyne your light bifore men, that thei see youre gode workis, and glorifie your fadir that is in hevenes. Nyle ghe deme that

1 The original spelling is preserved in this extract from Wielif's Bible as a curiosity.
3 Rightfulnesse, in many manuscripts.

2 Theirs.

I cam to undo the Lawe or the prophetis, I cam not to undo the lawe but to fulfille. Forsothe I sey to you till hevene and erthe passe, oon lettre, or oon title, schal not passe fro the Lawe til alle thingis be don. Therefore he that brekith oon of these leeste maundementis, and techith thus men, schal be clepid the Leest in the rewme of hevenes: but he that doth, and techith, schal be clepid greet in the kyngdom of hevenes.

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AMONG the very earliest of the poets of Scotland was John Barbour, Archdeacon of Aberdeen. But very little is known of his personal history. The only work of consequence which he has left, is entitled "Bruce." It is a metrical history of Robert the First (1306—1329)—of his exertions and achievements for the recovery of the independence of Scotland, including the principal transactions of his reign. Barbour, therefore, is to be considered in the double character of historian and poet. As he flourished in the age immediately following that of his hero, he enjoyed the advantage of hearing, from eye-witnesses themselves, narratives of the war for liberty. As a history, his work is good authority. He himself boasts of its "soothfastness;" and the lofty sentiments and vivid descriptions with which it abounds, prove the author to have been fitted by feeling and principle, as well as by situation, for the task which he undertook.

As many of the words in Barbour are now obsolete, we will give but one quotation from his heroic poem. After the painful description of the slavery to which Scotland was reduced by Edward I., he breaks out in the following noble Apostrophe to Freedom. It is in a style of poetical feeling uncommon not only in that but many subsequent ages, and has been quoted with high praise by the most distinguished Scottish historians and critics.

"A! fredome is a nobill thing!
Fredome mayse man to haiff liking!
Fredome all solace to man giffis:
He levys at ese that frely levys!
A noble hart may haiff nane ese,
Na ellys nocht that may him plese,
Gyff fredome failythe: for fre liking
Is yearnyt our all othir thing.
Na he, that ay hase levyt fre,
May nocht knaw weill the propyrte,
The angyr, na the wretchyt dome,
That is cowplyt to foule thyrldome.
Bot gyff he had assayit it,
Then all perquer he suld it wyt;
And suld think fredome mar to pryse
Than all the gold in warld that is."

1 The following paraphrase of the above lines is taken from Chambers's Biographical Dictionare

of Eminent Scotsmen :

Ah! freedom is a noble thing.

And can to life a relish bring;

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That noble Chaucer, in those former times,
Who first enriched our English with his rhymes,
And was the first of ours that ever broke
Into the Muse's treasures, and first spoke
In mighty numbers; delving in the mine
Of perfect knowledge.

WORDSWORTH.

WE now come to one of the brightest names in English literature-to him who has been distinctively known as "The Father of English poetry"Geoffrey Chaucer. Warton, with great beauty and justice, has compared the appearance of Chaucer in our language to a premature day in an English spring, after which the gloom of winter returns, and the buds and blossoms which have been called forth by a transient sunshine, are nipped by frosts and scattered by storms."

Chaucer was born probably about the year 1328, though all attempts to fix the precise year have utterly failed. His parentage is unknown, nor is there any certainty where he was educated. His great genius early attracted the notice of the reigning sovereign, Edward III., and he soon became the most popular personage in the brilliant court of that monarch. It was in this circle of royalty that he became attached to a lady whom he afterwards married, Philippa Pyknard. She was maid of honor to the queen Philippa, and a younger sister of the wife of John of Gaunt, Duke of Lancaster. By this connection, therefore, Chaucer acquired the powerful support of the Lancas trian family, and during his life his fortune fluctuated with theirs. To his courtly accomplishments he added much by foreign travel, having been commissioned by the king in 1372 to attend to some important matters of state at Genoa. While in Italy he became acquainted with Petrarch,' and probably with Boccacio, whose works enriched his mind with fresh stores of learning

Freedom all solace to man gives;

He lives at ease that freely lives.
A noble heart may have no case,
Nor aught beside that may it please,
If freedom fail-for 'tis the choice,
More than the chosen, man enjoys.
Ah, he that ne'er yet lived in thrall,
Knows not the weary pains which gall
The limbs, the soul, of him who plains
In slavery's foul and festering chains.
If these he knew, I ween right soon
He would seek back the precious boon
Of freedom, which he then would prize
More than all wealth beneath the skies.

The three distinguished scholars of Italy of the fourteenth century were, DANTE, (1265-1321,) the father of modern Italian poetry; PETRARCH, (1304-1374,) the reviver of ancient learning, and the first founder and collector of any considerable library of ancient literature: and Boccacto, (1313 -1375,) the father of modern Italian prose.

and images of beauty, and whose great succes was doubtless a spur to his ambition to attain a like enviable fame.

On his return home, the friendship and patronage of the reigning monarch were continued to him. He was made controller of the customs of wine and wool, the revenue from which office, together with a pension that was granted to him, gave him a liberal support. During the whole of the reign of Edward III, his genius and connections ensured to him prosperity, and also during the period of John of Gaunt's influence in the succeeding reign of Richard IL, 1377-1399. But during the waning fortunes of that nobleman, Chaucer also suffered, and was indeed imprisoned for a short time; but on the return of the Duke of Lancaster from Spain, 1389, he had once more a steady protector, and on the accession of Henry IV., he had an additional annuity conferred upon him. But he did not live long to enjoy this accession to his fortune, for he died on the twenty-fifth of October, 1400, and was interred in Westminster Abbey.

We know little of Chaucer as a member of society; but we know that he had mingled with the world's affairs, both at home and abroad. Accom. plished in manners and intimately acquainted with a splendid court, he was at once the philosopher who had surveyed mankind in their widest sphere, the poet who haunted the solitudes of nature, and the elegant courtier whose opulent tastes are often discovered in the graceful pomp of his descriptions. The vigorous yet finished paintings, with which his works abound, are still, notwithstanding the roughness of their clothing, beauties of a highly poetical nature. The ear may not always be satisfied, but the mind of the reader is always filled.!

Chaucer's genius, like Cowper's, was not fully developed till he was advanced in years; for it was not until he was about sixty, in the calm evening of a busy life, that he composed his great work on which his fame chiefly rests, his CANTERBURY TALES. He took the idea, doubtless, from the Decameron of Boccacio, at that time one of the most popular of books. He supposes that a company of pilgrims, consisting of twenty-nine "sundry folk," meet together at the Tabard inn, Southwark,3 on their way to the shrine of Thomas á Becket, at Canterbury. While at supper they agreed, at the sug gestion of their host, not only to pursue their journey together the next morning, but, in order to render their way the more interesting, that each should divert the others with a tale, both in going and returning, and that whoever told the best, should have a supper at the expense of the rest; and that the landlord should be the judge.

It will thus be seen that the plan of Chaucer is vastly superior to that of Boccacio. His characters, instead of being youthful and from the same city,

+

1 Read Hippisley's Early English Literature: also, Todd's Illustrations of Gower and Chaucer. "I take unceasing delight in Chaucer. His manly cheerfulness is especially delicious in my old age. How exquisitely tender he is."--Coleridge's Table Talk. Read, also, Chaucer Modernized, 1 vol. 12mo, with a well-written introduction on English poetry by R. H. Horne, and versifications by Wordsworth, Leigh Hunt, and others.

* Boccacio supposes that when the plague began to abate in Florence, (1348,) ten young persons of both sexes retired to the country to enjoy the fresh air, and pass TEN DAYS agreeably. (Hence the Bame DECAMERON, from the Greek deka (deka) “ten," and huɛpa (hemera) "a day." Their princi pal amusement was in telling tales in turn; and as each of the ten told a story a day, and as they continued together ten days, the Decameron consists of one hundred tales.

* Opposite the city of London, on the Thames.

4 For the murder of this famous archbishop in the reign of Henry II., A. D. 1171, see History of England, Canterbury is 53 miles south-east from London.

are of matured experience, from various places, and are drawn from different classes of mankind, and consequently are, in their rank, appearance, manners, and habits, as various as at that time could be found in the several departments of middle life; that is, in fact, as various as could, with any probability, be brought together, so as to form one company; the highest and lowest ranks of society being necessarily excluded. But what gives us the greatest admiration of the poet, is the astonishing skill with which he has supported his characters, and the exquisite address that he has shown in adapting his stories to the different humors, sentiments, and talents of the reciters. He has thus given us such an accurate picture of ancient manners as no contemporary writer has transmitted to posterity, and in the Canterbury Tales we view the pursuits and employments, the customs and diversions of the reign of Edward III., copied from the life, and represented with equal truth and spirit. It has been justly remarked, that it was no inferior combination of observation and sympathy which could bring together into one company the many-colored conditions and professions of society, delineated with pictorial force, and dramatized by poetic conception, reflecting themselves in the tale which seemed most congruous to their humors. The fol lowing are some select characters, as portrayed in the Prologue.2

THE PROLOGUE.

Whenné that April, with his showrés sote,
The drouth of March hath piercéd to the rote,4
And bathed every vein in such licoúr,
Of which virtúe engendred is the flow'r;
When Zephirus eké, with his soté3 breath,
Inspiréd hath in every holt and heath
The tender croppés, and the youngé sun
Hath in the Rum his halfe course yrun,
And smallé fowlés maken melody,
That sleepen allé night with open eye,
So pricketh them natúre in their couráges,7
Then longen folk to go on pilgrimages,
And palmers for to seeken strangé strands,
To servé hallows couth9 in sundry lands;
And 'specially from every shire's end

Of Engleland to Canterbury they wend,10

1 Read D'Israelî's Amenities of Literature, 3 vols. 8vo.

2 In a subsequent age, the great work of Chaucer exerted a powerful influence in helping on the great cause of the Reformation. So much was Cardinal Wolsey offended at the severity with which the papal clergy were treated in the Pilgrim's Tale, that he laid an interdict upon its ever being printed with the rest of the work, and it was with difficulty that the Ploughman's Tale was permitted to stand. John Fox, (1517-1587,) the historian of the martyrs, thus writes: "But much more I mervaile to consider this, how that the bishops condemning and abolishing all maner of English bookes and treatises, which might bring the people to any light of knowledge, did yet authorize the Workes of Chaucer to remaine. So it pleased God to blind then the eies of them, for the more commodoty of his people."

Sote-sweet.

4 Rote-root.

5 Holt--grove, forest.

• To make this line consistent with the first, it should read Bull instead of Ram, for he says that the time of this pilgrimage was when the showers of April had pierced into the root the drought of March, so that April, which corresponds to the constellation of the Bull, must have been far advanced Read, Tyrwhitt's Introduction to Canterbury Tales.

Courages hearts, spirits. 10 Wend-go, make way.

8 Hallows-holiness.

9 Couth-known.

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