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DEDICATION.

TO THE

MASTER, FELLOWS, AND TUTORS OF

ST. JOHN'S COLLEGE, CAMBRIDGE.

REVEREND AND LEARNED SIRS,

IN interesting remembrance of the high sense your learned body were pleased to express of my successful studies, when I received your general vote of thanks, delivered to me by the Master himself, the late Dr. Craven, for the honour you were pleased to consider that my poor talents and application, in statu pupillari, had conferred on our College, which holds such distinguished rank in the most distinguished University in the world; I very respectfully dedicate the DIEGESIS, the employment of my many solitary hours in an unjust imprisonment, incurred in the most glorious cause that ever called virtue to act, or fortitude to suffer. You will appreciate (far beyond any wish of mine that you should seem to appreciate) the merits of this work. Your assistance for the perfecting of future editions, by animadversion on any errors which might have crept into

the first; and the feeling with respect to it, which I cannot but anticipate, though it may never be expressed; will amply gratify an ambition whose undivided aim was to set forth truth, and nothing else but truth.

Oakham Gaol, Feb. 19, 1829.

ROBERT TAYLOR, A. B.

PRISONER.

CONTENTS.

PROLEGOMENA.

Importance of the subject....Criminality of indifference....Dr. Whitby's

last thoughts, &c.

CHAP. I.-Definitions....Time, Place, Circumstances, Identity of Jesus

Christ of Nazareth, necessary to be established....Geography of Palestine

CHAP. II.-The Christian and Pagan Creeds collated.... The Apostle's

Creed, a Forgery.... Inference that it is a Pagan document applied to Christian

purposes....Necessity of examining the pretences of all writings that lay claim

to Canonical authority

CHAP. III.-State of the Heathen World....Heathenism to be judged as

Christians would wish their own religion to be judged....The Pacific Age....

The genius of Paganism most tolerant and philosophical.... Vast difference

between the philosophers and the vulgar....The philosophers were Deists....The

vulgar infinitely credulous

CHAP. IV. The state of the Jews....The Jews the grand exception to

the prevalence of universal toleration....They plagiarized Pagan fables into

their pretended divine theology.... Were as gross idolaters as the Heathens....

Truth of Judaism not essential to the truth of Christianity....The Pharisees....

The Sadducees....The Cabbala.... The Jews had no notion of the immortality

of the soul; while the Heathens had more practical faith therein, than any

Christians of the present day

CHAP. V. State of Philosophy....A general prevailing debility of the

human understanding.... Vitiation of morals.... Destruction of documents....Max-

ims of deceiving the vulgar, and perpetuating ignorance, approved by St.

Paul....King's College, London....Gnosticism....Systems of philosophy

CHAP. VI.-Admissions of Christian writers....Deficiency of evidence....

Christians before the Christian era....Christian frauds....Christian scriptures not

in the hands of the laity....Christianity and Paganism hardly distinguishable....

Miraculous powers, dreams, visions, charms, spells....Name of Jesus a spell

CHAP. VII. Of the Essenes or Therapeuts....Differences of opinion with

respect to them....Every thing of Christianity is of Egyptian origin....Apostolic

and Apotactic monks....The Therapeuts were Christians before the Augustan

era....Eclectics........The forgery of the gospel ascribed to mongrel Jews

CHAP. VIII.—The Christian scriptures, doctrines, discipline and ecclesi-

astical polity, long anterior to the period assigned as that of the birth of

Christ....Recapitulation....An original translation of the famous 16th chapter

of the 2nd book of Eusebius's Ecclesiastical History

CHAP. IX.-Of Philo and his testimony....Sum of his admissions

CHAP. X.-Corollaries....Eusebius....Sufficient guarantee for the text of

Philo....Conflicting opinions....Severe sarcasm of Gibbon.... The demonstration

absolute that the monks of Egypt were the authors of the gospels... Mr.

Evanson's perplexities relieved....Alexandria the cradle of Christianity....Its

slow progress....Episcopal insolence of Dionysius....St. Mark, a monk

Page

CHAP. XI.-Corroborations of the evidence arising from the admissions

of Eusebius, in the New Testament itself

CHAP. XII.-References to the monkish or Therapeutan doctrines to be

traced in the New Testament....John the Baptist, a monk....Monkish rules in

the New Testament....Apollos, a Therapeut.... Vagabond Jews....The New

Testament entirely allegorical....The English translation of it, Protestantizes

in order to keep its monkish origin out of sight....St. Paul's account of the

resurrection wholly different from that of the Evangelists....The conclusion

CHAP. XIII.-On the claims of the scriptures of the New Testament to

be considered as genuine and authentic....Preliminary....The authenticity of

St. Paul's epistles, and of so much of his history (miracles excepted) as is

contained in the Acts of the Apostles, affords no presumption in favour of the

Canonical gospels....The canon of the New Testament not settled even so late

as the middle of the sixth century....Mode of argument to be observed in this

DIEGESIS

CHAP. XIV. Canons of criticism....Data of criticism to be applied in

judging the comparative claims of the apocryphal and canonical gospels....

Corollaries....Dr. Lardner's table of times and places

CHAP. XV. Of the four gospels in general....Confession of the forgery

of the gospels, by Faustus....Twenty objections to be surmounted....Order for

a general alteration of the gospels by Anastasius....Alterations by Lanfranc

CHAP XVI.-Of the origin of our three first canonical gospels....The

great plagiarism gradually discovered.... Le Clerc....Dr. Semler....Lessing's

hypothesis, Niemeyer's, Halfeld's, Beausobre's, Bishop Marsh's....The DIE-

GESIS....The Gnomologue

CHAP. XVII.-Of St. John's gospel in particular....Dr. Semler's hypo-

thesis....Evanson....Bretschneider....Falsehood of gospel geography, of gospel
dates, of gospel statistics, of gospel phraseology

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