rally belonging to the vifible church on earth or the 1 ft, and incarnate heaven), by juft analogy, into the Abrahamic (Luk. xvi. 22.) invifible-church belonging to the intermediate-ftate between death and the refurrection; [which, by the Athanafian creed, is carried into the 3d. heaven (2 Cor. xii. 2-4) or that of the immortals in the poft-refurrection-ftate of the perfect now invifible to mortal eyes, out of the 2d. or Abrahamic-heaven parted from it by the veil of the temple typical, until the rending of that veil by Christ's death: Mat. xxvii. 50-53. Heb. x. 1-10-16—19, 20]. suitably to this intention; is added to the 3d. Article of the Apoftles-creed (begotten of his Father before all worlds, God of God, light of light, very God of very God, begotten, not made, being of one fubftance with the Father, by whom all things were made: who for us men and for our falvation came down from heaven, and was incarnate by [instead of; conceived by] the Holy-ghoft, &c, and was made man); in the 4th. article, the defcent into Hades is omitted in the Nicene-creed; in the 5th article, is added in the Nicene-creed (according to the fcriptures), inftead of (from the dead); and (of the Father) inftead of (God the Father-almighty); in the. 6th. article (with glory) and (whofe kingdom fhall have no end); in the 7th. article, (the and giver of life,

the Father and the Son; wh proceedeth from

with the Father and the Son together is worshipped and glorified, who fpake by the prophets); in the 8th. article, (one apoftolic), inftead of (holy); the 9th, article of the Apostles-creed, is omitted in the Nicene creed, for there is no property in the invifiblechurch; in the 10th, article, (one baptifm); in

the