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582

Compulsion, 154, s. 13.
Confidence, 480, s. 7.

Confusion of ideas, wherein it consists, 252,
253, s. 5-7. causes of confusion in ideas,
253, s. 7—9; 255, s. 12. of ideas, grounded
on a reference to names, 254, 255, s. 10-12.
its remedy, 255, s. 12.

Confused ideas, 252, s. 4.

years, &c. not necessary to duration, 121,
s. 23. change of the measures of duration,
change not the notion of it, ib. s. 23. the mea-
sures of duration, as the revolutions of the
sun, may be applied to duration before the
sun existed, 121-123, s. 24, 25, 28. dura-
tion without beginning, 122, s. 26. how we
measure duration, ib. s. 27-29. recapitula-

Conscience is our own opinion of our own tion, concerning our ideas of duration, time,
and eternity, 124, s. 31.
actions, 36, s. 8.

Consciousness makes the same person, 221,
s. 10, 224, s. 16. probably annexed to the
same individual, immaterial substance, 228,
s. 25. necessary to thinking, 63, s. 10, 11;
68, s. 19. what, ib. s. 19.

Contemplation, 92, s. 1.

Creation, 213, s. 2. not to be denied, be-
cause we cannot conceive the manner how,
141, s. 19.

Definition, why the genus is used in defi-
nitions, 286, s. 10.

Defining of terms would cut off a great part
of disputes, 349, s. 15.

Demonstration, 375, s. 3. not so clear as
intuitive knowledge, ib. s. 4—6; 376, s. 7.
intuitive knowledge necessary in each step of
a demonstration, 376, s. 7. not limited to
quantity, ib. s. 9. why that has been supposed,
377, s. 10. not to be expected in all cases,
461, s. 10. what, 474, s. 1; 471, s. 15.

Desire, 148, s. 6. is a state of uneasiness,
161, s. 31, 32. is moved only by happiness,
165, s. 41. how far, ib. s. 43. how to be
raised, 168, s. 46. misled by wrong judg-
ment, 174, s. 60.

Dictionaries, how to be made, 365, s. 25.
Discerning, 96, s. 1. the foundation of
some general maxims, 97, s. 1.

Discourse cannot be between two men, who
have different names for the same idea, or
different ideas for the same name, 76, s. 5.
Despair, 148, s. 11.
Disposition, 187, s. 10.
Disputing the art of disputing prejudicial
to knowledge, 262, s. 6-9. destroys the use
of language, 269, s. 10.

Disputes, whence, 350, s. 15. multiplicity
of them owing to the abuse of words, 352,
s. 22. are most about the signification of words,
358, s. 7.

Distance, 104, s. 3.
Distinct ideas, 252, s. 4.
Divisibility of matter incomprehensible,

205, s. 31.

Dreaming, 65, s. 13. seldom in some men,
65, s. 14.

Dreams for the most part irrational, 67,
s. 16. in dreams no ideas but of sensation or
reflection, ib. s. 17.

Duration, 114, s. 1, 2. whence we get the
idea of duration, 114, 115, s. 3-5. not from
motion, 118, s. 16. its measure, ib. s. 17, 18.
any regular periodical appearance, 119, s. 19,
20. none of its measures known to be exact,
120, s. 21. we only guess them equal by the
train of our ideas, ib. s. 21. minutes, days,

Duration and expansion compared, 124,
s. 1. they mutually embrace each other, 130,
s. 12. considered as a line, 129, s. 11. dura-
tion not conceivable by us without succession,
130, s. 12.

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Enthusiasm, 504. described, 505, s. 6. its
rise, ib. s. 5. ground of persuasion must be
examined, and how, 506, s. 10. firmness of
it, no sufficient proof, 508, s. 12, 13. fails of
the evidence it pretends to, 507, s. 11.

Envy, 149, s. 13, 14.

Error, what, 510, s. 1. causes of error, ib.
-1. Want of proofs, 511, s. 2.-2. Want of
skill to use them, 512, s. 5.-3. Want of will
to use them, 513, s. 6.-4. Wrong measures
of probability, 513, s. 7. fewer men assent to
errors, than is supposed, 519, s. 18.

Essence, real and nominal, 292, s. 15. sup-
spe-
position of unintelligible, real essences of
cies, of no use, 293, s. 17. real and nominal
essences, in simple ideas and modes always
the same, in substance always different, 294,
s. 18. essences, how ingenerable and incor-
ruptible, ib. s. 19. specific essences of mixed
modes are of men's making, and how, 301,
s. 3. though arbitrary, yet not at random, 303,
s. 7. of mixed modes, why called notions, 305,
s. 12. what, 308, s. 2. relate only to species,
309, s. 4. real essences, what, 311, s. 6. we
know them not, 311, s. 9. our specific essences
of substances, nothing but collections of sen-
sible ideas, 315, s. 21. nominal are made by
the mind, 318, s. 26. but not altogether arbi-
trarily, 319, s. 28. nominal essences of sub
stances, how made, 319, 320, s. 28, 29. are
very various, 320, s. 30; 321, s. 31. of spe
cies, are the abstract ideas, the names stand
for, 313, s. 12; 315, s. 19. are of man's mak-
ing, 313, s. 12. but founded in the agreement
of things, 314, s. 13. real essences determine
not our species, 315, s. 18. every distinct, ab-
stract idea, with a name, is a distinct essence
of a distinct species, 8, s. 1. real essences of
substances, not to be known. 428, s. 12.

Essential, what, 308, s. 2; 309, s. 5. no-
thing essential to individuals, 309, s. 4. but to
species, 310, s. 6.

Essential difference, what, S09, s. 5.
Eternal verities, 463, s. 14.

Eternity, in our disputes and reasonings
about it, why we are apt to blunder, 256,
s. 15. whence we get its idea, 122, s. 27.
Evil, what, 165, s. 42.

Existence, an idea of sensation and reflec-
tion, 80, s. 7. our own existence we know in-
tuitively, 450, s. 2. and cannot doubt of it,
ib. of creatable things, knowable only by our
senses, 458, s. 1. past existence known only
by memory, 462, s. 11.

Expansion, boundless, 125, s. 2. should be
applied to space in general, 112, s. 27.
Experience often helps us, where we think
not that it does, 89, s. 8.

Extasy, 147, s. 1.

Extension: we have no distinct ideas of
very great, or very little extension, 256, s. 16.
of body, incomprehensible, 201, s. 23, &c.
denominations, from place and extension, are
many of them relatives, 215, s. 5. and body
not the same thing, 107, s. 11. its definition
in signification, 108, s. 15. of body and of
space how distinguished, 76, s. 5; 112, s. 27.

Faculties of the mind first exercised, 100,
s. 14. are but powers, 155, s. 17. operate not,
156, s. 18, 20.

Faith and opinion, as distinguished from
knowledge, what, 474, 475, s. 2, 3. and
knowledge their difference, 475, s. 3. what,
483, s. 14. not opposite to reason, 497, s. 24.
as contradistinguished to reason, what, 498,
s. 2. cannot convince us of any thing contrary
to our reason, 500, 501, &c. s. 5, 6, 8. matter
of faith is only divine revelation, 501, s. 9.
things above reason are only proper matters
of faith, ib. s. 7; ib. s. 9.

Falsehood, what it is, 421, s. 9.
Fancy, 421, s. 8.

Fantastical ideas, 258, s. 1.
Fear, 148, s. 10.

Figure, 105, s. 5, 6.

Figurative speech, an abuse of language,
356, s. 34.

Finite, and infinite, modes of quantity,
133, s. 1. all positive ideas of quantity, finite,
136, s. 8.

Forms, substantial forms distinguish not
species, 312, s. 10.

Free, how far a man is so, 157, s. 21. a
man not free to will, or not to will, 157, 158,
8. 22-24.

Freedom belongs only to agents, 156, s. 19.
wherein it consists, 159, s. 27. free will, li-
berty belongs not to the will, 154, s. 14.
wherein consists that which is called free will,
158, s. 24; 168, s. 47.

General ideas, how made, 99, s. 9. know-
ledge, what, 410, s. 31. propositions cannot
be known to be true, without knowing the es-
sence of the species, 422, s. 4. words, how
made, 283, s.6-8. belongs only to signs,
287, s. 11.

Gentlemen should not be ignorant, 513, s. 6.
Genus and species, what, 286, s. 10. are but
Latin names for sorts, 304, s. 9. is but a par-
tial conception of what is in the species, 322,
s. 32. and species adjusted to the end of
speech, 323, s. 33. and species are made in
order to general names, 325, s. 39.

Generation, 215, s. 2.

God immoveable, because infinite, 201,
s. 21. fills immensity as well as eternity, 125,
s. 3. his duration not like that of the crea-
tures, 130, s. 12. an idea of God, not innate,
48, s. 8. the existence of a God evident, and
obvious to reason, 50, s. 9. the notion of a
God once got, is the likeliest to spread and
be continued, 50, 51, s. 9, 10. idea of God
late and imperfect, 52, s. 13. contrary, 53,
s. 15, 16. inconsistent, 53, s. 15. the best
notions of God, got by thought and applica-
tion, 53, s. 15. notions of God frequently not
worthy of him, 54, s. 16. the being of a God
certain, ib. proved, 450, s. 1. as evident, as
that the three angles of a triangle are equal to
two right ones, 57, s. 22. yea, as that two
opposite angles, are equal, 54, s. 16. more
certain than any other existence without us,
451, s. 6. the idea of God not the only proof
of his existence, 451, s. 7. the being of a
God, the foundation of morality and divinity,
ib. s. 7. how we make our idea of God, 206,
s. 33, 34.

Gold is fixed; the various significations of
this proposition, 329, s. 50. water strained
through it, 76, s. 4.

Good and evil, what, 147, s. 2. 165, s. 42.
the greater good determines not the will, 162,
s 35; 163, s. 38; 166, s. 44. why, ib. s. 44.
168, s. 46; 174, &c.; s. 59, 60, 64, 65, 68.
two-fold, 175, s. 61. works on the will only
by desire, 168, s. 46. desire of good, how to
be raised, 168, s. 46, 47.

Habit, 187, s. 10.

Habitual actions pass often without our
notice, 90, s. 10.

Hair, how it appears in a microscope, 197,
s. 11.

Happiness, what, 165, s. 42. what happi-
ness men pursue, 166, s. 43. how we come to
rest in narrow happiness, 174, 175, s. 59, 60.
Hardness, what, 76, s. 4.

Hatred, 148, s. 5; 149, s. 14.

Heat and cold, how the sensation of them
both is produced, by the same water, at the
same time, 85, s. 21.

History, what history of most authority,
481, s. 11.

Hope, 148, s. 9. -

Hypotheses, their use, 515, s. 11. are to be
built on matter of fact, 63, s. 10.

Ice and water whether distinct species,
314, s. 13.

Idea, what, 89, s. 8.

Ideas, their original in children, 46, s. 2;
52, s. 13. none innate, 54, s. 17. because not
remembered, 56, s. 20. are what the mind is
employed about in thinking, 60, s. 1. all from
sensation or reflection, 61, s. 2, &c. how this
is to be understood, 383. their way of getting,
observable in children, 62, s. 6. why some
have more, some fewer, ideas, 62, s. 7. of re-
flection got late, and in some very negligently,
63, s. 8. their beginning and increase in chil-

584

dren, 69, s. 21-24. their original in sensation
and reflection, 70, s. 24. of one sense, 73,
s. 1. want names, 74, s. 2. of more than one
sense, 77. of reflection, 78, s. 1. of sensation
and reflection, ib. s. 1. as in the mind, and
in things, must be distinguished, 80. s. 7. not
always resemblances, 84, s. 15, &c. which
are first, is not material to know, 89, s. 7. of
sensation often altered by the judgment, 89,
s. 8. principally those of sight, 90, s. 9. of
reflection, 100, s. 14. simple ideas men agree
in, 113, s. 28. moving in a regular train in our
minds, 116, s. 9. such as have degrees, want
names, 144, s. 6. why some have names, and
others not, ib. s. 7. original, 183, s. 73. all
complex ideas resolvable into simple, 186,
5. 9. what simple ideas have been most modi-
fied, 187, s. 10. our complex idea of God,
and other spirits, common in every thing, but
infinity, 207, s. 36. clear and obscure, 251,
s. 2. distinct and confused, 252, s. 4. may
be clear in one part, and obscure in another,
255, s. 13. real and fantastical, 258, s. 1.
simple are all real, ib. s. 2. and adequate,
260, s. 2. what ideas of mixed modes are fan-
tastical, 259, s. 4. what ideas of substances
are fantastical, 259, s. 5. adequate and inade-
quate, 260, s. 1. how said to be in things, 260,
s. 2. modes are all adequate ideas, 261, s. 3.
unless as referred to names, 261, 262, s. 4, 5.
of substances inadequate, 265, s. 11.—1. As
referred to real essences, 262, s. 6; 264, s. 7.
-2. As referred to a collection of simple ideas,
264, s. 8. simple ideas are perfect ExTuna,
265, s. 12. of substances are perfect exтuwa,
266, s. 13. of modes are perfect archetypes,
266, s. 14. true or false, 266, s. 1, &c. when
false, 272, 273, s. 21-25. as bare appearances
in the mind, neither true nor false, 267, s. 3.
as referred to other men's ideas, or to real ex-
istence, or to real essences, may be true or
false, 267, s. 4, 5. reason of such reference,
267,268, s. 6--8. simple ideas referred to other
men's ideas, least apt to be false, 268, s. 9.
complex ones, in this respect, more apt to be
false, especially those of mixed modes, 269,
s. 10. simple ideas referred to existence, are
all true, 269, s. 14; 270, s. 16. though they
should be different in different men, 270,
s. 15. complex ideas of modes are all true,
271, s. 17. of substances when false, 272,
s. 21, &c. when right or wrong, 273, s. 26.
that we are incapable of, 404, s. 23. that we
cannot attain, because of their remoteness,
405, s. 24. because of their minuteness, 406,
s. 25. simple have a real conformity to things,
411, s. 4. and all others, but of substances,
411, s. 5. simple cannot be got by definition
of words, 298, s. 11. But only by experience,
299, s. 14. of mixed modes, why most com-
pounded, 299, s. 13. specific, of mixed
modes, how at first made: instance in kin-
neah and niouph, 327, s. 44, 45. of sub-
stances: instance in zahab, 328, s. 46; 329,
s. 47. simple ideas and modes have all ab-
stract, as well as concrete, names, 333, s. 2.
of substances, have scarce any abstract names,

333. different in different men, 338, s. 13.
our ideas almost all relative, 150, s. 3. parti-
culars are first in the mind, 336, s. 9. general
are imperfect, ib. s. 9. how positive ideas may
be from private causes, 81, s. 4. the use of
this term not dangerous, 81, 17, &c. It is
fitter than the word notion, 82, 18.
words as liable to be abused as this, ib. Yet
it is condemned, both as new and not new, 19.
the same with notion, sense, meaning, &c.
367.

Other

Identical propositions teach nothing, 443,
s. 2.

Identity, not an innate idea, 46, 47, s.3—5.
and diversity, 215, s. 1. of a plant, wherein
it consists, 217, s. 4. of animals, 218, s. 5.
of a man, ib. s. 6; 219, s. 8. unity of sub-
stance does not always make the same iden-
tity, 218, s. 7. personal identity, 220, s. 9.
depends on the same consciousness, 221,
s. 10. continued existence makes identity,
229. s. 29. and diversity, in ideas, the first
perception of the mind, 370, s. 4.

Idiots and madmen, 100, s. 12, 13.

Ignorance, our ignorance infinitely exceeds
our knowledge, 404, s. 22. causes of igno-
rance, ib. s. 23.-1. For want of ideas, ib.—
2. For want of a discoverable connexion be-
tween the ideas we have, 407, s. 28.-3. For
want of tracing the ideas we have, 409, s. 30.
Illation, what, 484, s. 2.

Immensity, 104, s. 4. how this idea is got,
134, s. 3.

Immoralities of whole nations, 36, s. 9;
37, s. 11.

Immortality, not annexed to any shape,
416, s. 15.

Impenetrability, 46, s. 1.
Imposition of opinions unreasonable, 478,

s. 4.

Impossibile est idem esse et non esse, not the
first thing known, 30, s. 25.

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Impossibility, not an innate idea, 46, s.
Impression on the mind, what, 21, s. 5.
Inadequate ideas, 251, s. 1.
Incompatibility, how far knowable, 400,

s. 15.

Individuationis principium, is existence,
217, s. 3.

Infallible judge of controversies, 51. s. 12.
Inference, what, 473, s. 2-4.

Infinite, why the idea of infinite not appli-
cable to other ideas as well as those of quan-
tity, since they can be as often repeated, 135,
s. 6. the idea of infinity of space or number,
and of space or number infinite, must be dis-
tinguished, 136, s. 7. our idea of infinite,
very obscure, ib. s. 8. number furnishes us
with the clearest ideas of infinite, 137, s. 9.
the idea of infinite, a growing idea, 138,
s. 12. our idea of infinite, partly positive,
partly comparative, partly negative, 139.
s. 15. why some men think they have an idea
of infinite duration, but not of infinite space,
141, s. 20. why disputes about infinity are
usually perplexed, 142, s. 21. our idea of
infinity has its original in sensation and re-

flection, 143, s. 22. we have no positive idea
of infinite, 138; s. 13, 14; 140, s. 16.

Infinity, why more commonly allowed to
duration than to expansion, 125, s. 4. how
applied to God by us, 133, s. 1. how we
get this idea, 134, s. 2, 3. the infinity of
number, duration, and space, different ways
considered, 129, s. 10, 11.

Innate truths must be the first known, 31,
s. 26. principles to no purpose, if men can
be ignorant or doubtful of them, 39, s. 13.
principles of my Lord Herbert examined,
40, s. 15, &c. moral rules to no purpose, if
effaceable, or alterable, 43, s. 20. proposi-
tions must be distinguished from other by
their clearness and usefulness, 58, s. 24. the
doctrine of innate principles of ill conse-
quence, ib.

Instant, what, 116, s. 10. and continual
change, 117. s. 13-15.

Intuitive knowledge, 374, s. 1. our highest
certainty, 494, s. 14.

Invention, wherein it consists, 95, s. 8.
Joy, 148, s. 7.

Iron, of what advantage to mankind, 468,

s. 11.

Judgment: wrong judgments, in reference
to good and evil, 174, s. 58. right judg
ment, 478, s. 4. one cause of wrong judg-
ment, 477, s. 3. wherein it consists, 472, &c.

Knowledge has a great connexion with
words, 354, s. 25. the author's definition of
it explained and defended, 368, note. How
it differs from faith, 474, 475, s. 2, 3; 368,
note. what, 367, s. 2. how much our know-
ledge depends on our senses, 364, s. 23.
actual, 372, s. 8. habitual, ib. s. 8. habitual,
twofold, ib. s. 9. intuitive, 374, s. 1. intui-
tive, the clearest, ib. intuitive, irresistible,
ib. demonstrative, ib. s. 2. of general truths,
iş all either intuitive or demonstrative, 378,
s. 14. of particular existences, is sensitive,
ib. clear ideas do not always produce clear
knowledge, 379, s. 15. what kind of know-
ledge we have of nature, 511, s. 2. its
beginning and progress, 101, s. 15-17;
25, s. 15, 16. given us, in the faculties to
attain it, 51, s. 12. men's knowledge ac-
cording to the employment of their faculties,
57, s. 22. to be got only by the application
of our own thought to the contemplation of
things, 58, s. 23. extent of human knowledge,
374. our knowledge goes not beyond our
ideas, ib. s. 1. nor beyond the perception of
their agreement or disagreement, ib. s. 2.
reaches not to all our ideas, 375, s. 3. much
less to the reality of things, ib. s. 6. yet very
improvable if right ways are taken, ib. s. 6.
of co-existence very narrow, 398, s. 9—11.
and therefore, of substances very narrow,
399, &c. s. 14-16. of other relations indeter-
minable, 401, s. 18. of existence, 404, s. 21.
certain and universal, where to be had, 408,
s. 29. ill use of words, a great hinderance of
knowledge, 409, s. 30. general, where to be
got, 410, s. 31. lies only in our thoughts,

428, s. 13. reality of our knowledge, 410. of
mathematical truths, how real, 412, s. 6. of
morality, real, ib. s. 7. of substances, how far
real, 414, s. 12. what makes our knowledge
real, 411, s. 3. considering things, and not
names, the way to knowledge, 415, s. 13.
of substance, wherein it consists, 414, s. 11.
what required to any tolerable knowledge of
substances, 429, s. 14. self-evident, 430. s
2. of identity and diversity, as large as our
ideas, 397, s. 8; 431, s. 4. wherein it consists,
ib. of co-existence, very scanty, 432, s. 5. of
relations of modes, not so scanty, ib. s. 6. of
real existence, none, 433, s. 7. begins in par-
ticulars, ib. s. 9. intuitive of our own exist-
ence, 449, s. 3. demonstrative of a God, ib.
s. 1. improvement of knowledge, 464, not
improved by maxims, ib. s. 1. why so thought,
ib. 2. knowledge improved, only by perfect-
ing and comparing ideas, 466, s. 6; 470, s. 14.
and finding their relations, 466, s. 7. by inter-
mediate ideas, 470, s. 14. in substances, how
to be improved, 467, s. 9. partly necessary,
partly voluntary, 471, s. 1, 2. why some, and
so little, ib. s. 2. how increased, 479. s. 6.

Language, why it changes, 344, s. 1.
wherein it consists, 279, s. 1-3. its use, 303,
s. 7. its imperfections, 333, s. 1. double use,
334. the use of language destroyed by the
subtilty of disputing, 346, s. 6; 347, s. 8.
ends of language, 354. s. 23. its imperfections,
not easy to be cured, 357, s. 2; ib. s. 4-6.
the cure of them necessary to philosophy,
357, s. 3. to use no word without a clear and
distinct idea annexed to it, is one remedy of
the imperfections of language, 359, s. 8, 9.
propriety in the use of words, another remedy,
360. s. 11.

Law of nature generally allowed, 35, s. 6.
there is, though not innate, 39, s. 13. its en-
forcement, 243, s. 6.

Learning: the ill state of learning in these
latter ages, 333, &c. of the schools lies chiefly
in the abuse of words, 336, &c. such learning
of ill consequence, 337, s. 10, &c.

Liberty, what, 152, 153, &c. s. 8—12;
155, s. 15. belongs not to the will, 154, s. 14.
to be determined by the result of our own de
liberation, is no restraint of liberty, 169, s.
48-50. founded in a power of suspending our
particular desires, 168, s. 47; 170, s. 51, 52.

Light, its absurd definitions, 297, s. 10.
light in the mind, what, 508, s. 13.

Logic has introduced obscurity into lan-
guages, 346, s. 6, 7. and hindered knowledge,
ib. s. 7.

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s. 3; 316, s. 22; 319, s. 27. the boundaries
of the human species not determined, 319,
s. 27. what makes the same individual man,
226, s. 21; 229, s. 29. the same man may
be different persons, 225, s. 19.

Mathematics, their methods, 466, s.7.im-
provement, 470, s. 15.

Matter, incomprehensible, both in its cohe-
sion and divisibility, 201, s. 23; 205, s. 30,
31. what, 339, s. 15. whether it may think,
is not to be known, 380, s. 6. cannot produce
motion, or any thing else, 452, s. 10. and
motion cannot produce thought, ib. not eter-
nal, 456, s. 18.

Maxims, 430, &c. ; 439, s. 12-15. not
alone self-evident, 431, s. 3. are not the truths
first known, 533, s. 9. not the foundation of
our knowledge, 434, s. 10, wherein their evi
dence consists, ib. s. 10. their use, 435–439.
s. 11, 12. why the most general self-evident
propositions alone pass for maxims, 435, s.
11. are commonly proofs, only where there
is no need of proofs, 441, s. 15. of little use,
with clear terms, 442, s. 19. of dangerous use,
with doubtful terms, 439, s. 12; 442, s. 20.
when first known, 23, &c. s. 9-13; 24, s. 14;
25, s. 16. how they gain assent, 28, s. 21,
22. made from particular observations, ib. not
in the understanding before they are actually
known, 28, s. 22, neither their terms nor
ideas innate, 29, s. 23. least known to chil-
dren and illiterate people, 31, s. 27.

Memory, 92, s. 2. attention, pleasure, and
pain, settled ideas in the memory, 93, s. 3.
and repetition, ib. s. 4; 94, s. 6. difference
of, 93, s. 4, 5. in remembrance, the mind
sometimes active, sometimes passive, 94, s. 7.
its necessity, 93, 9. 5; 95, s. 8. defects, 95,
s. 8, 9. in brutes, 96, s. 10.

Metaphysics, and school divinity, filled
with uninstructive propositions, 447, s. 9.
Method used in mathematics, 466, s. 7.
Mind, the quickness of its actions, 90, s. 10.
Minutes, hours, days, not necessary to du-
ration, 121, s. 23.

Miracles, 483, s. 13.
Misery, what, 165, s. 42.

Modes, mixed, 184, s. 1. made by the
mind, ib. s. 2. sometimes got by the expli-
cation of their names, 183, s. 3. whence its
unity, ib. s. 4. occasion of mixed modes, ib.
s. 5. their ideas, how got, 186, s. 9. modes sim-
ple and complex, 103, s. 5. simple modes,
104, s. 1. of motion, 143, s. 2.

Moral good and evil, what, 243, s. 5. three
rules whereby men judge of moral rectitude,
244, s. 7. beings, how founded on simple ideas
of sensation and reflection, 248, s. 14, 15.
rules not self-evident, 34, s. 4. variety of opi-
nions concerning moral rules, 34, 35, s. 5, 6.
rules, if innate, cannot with public allowance
be transgressed, 37-39, s. 11, 13.

Morality, capable of demonstration, 495,
s. 16; 401, s. 18; 467, s. 8. the proper study
of mankind, 468, s. 11. of actions, in their
conformity to a rule, 248, s. 15. mistakes in
moral notions, owing to names, 249, s. 16.

discourses in morality, if not clear, the fault
of the speaker, 362, s. 17. hinderances of de-
monstrative treating of morality: 1. Want of
marks ;-2. Complexedness, 402, s. 19;-3.
Interest, 403, s. 20. change of names in mo-
rality, changes not the nature of things, 413,
s. 9. and mechanism, hard to be reconciled,
s. 14. secured amidst men's wrong judgments,
180, s. 70.

Motion, slow or very swift, why not per-
ceived, 116, s. 7. 11. voluntary, inexplicable,
457, s. 19. its absurd definitions, 296, s. 8, 9.

Naming of ideas, 99, s. 8.

Names, moral, established by law, not to
be varied from, 414, s. 10. of substances,
standing for real essences, are not capable to
convey certainty to the understanding, 419,
s. 5. for nominal essences, will make some,
though not manycertain propositions, 420,s.6.
why men substitute names for real essences,
which they know not,351, s. 19. two false sup-
positions, in such a use of names, 352, s. 21.
a particular name to every particular thing
impossible, 284, s. 2. and useless, ib. s. 3.
proper names, where used, 285, s. 4, 5. spe-
cific names are affixed to the nominal essence,
293, s. 16. of simple ideas and substances,
refer to things, 295, s. 2. what names stand
for both real and nominal essence, ib. s. S. of
simple ideas not capable of definitions, ib.
s. 4. why, 296, s. 7. of least doubtful significa-
tion, 299,8.15.have few accents in linea prædi-
camentali, 300, s. 16. of complex ideas, may
be defined, 298, s. 12. of mixed modes stand
for arbitrary ideas, 301, s. 2, 3; 327, s. 44.
tie together the parts of their complex ideas,
304, s. 10. stand always for the realjessence,
306, s. 14. why got, usually, before the ideas
are known, ib. s. 15. of relations compre-
hended under those of mixed modes, 307, s.
16. general names of substances stand for
sorts, 308, s. 1. necessary to species, 325, s.
39. proper names belong only to substances,
326, s. 42. of modes in their first application,
327, s. 44, 45. of substances in their first ap-
plication, 328, s. 46, 47. specific names stand
for different things in different men, 329, s.
48. are put in the place of the thing supposed
to have the real essence of the species, ib.
s. 49. of mixed modes, doubtful often,
355, s. 6. because they want standards in
nature, ib. s. 7. of substances, doubtful, 357,
&c. s. 11, 14. in their philosophical use, hard
to have settled significations, 339, s. 15, in-
stance, liquor, 340, s. 16; gold, ib. s. 17.
of simple ideas, why least doubtful, 341, s.
18. least compounded ideas have the least
dubious names, 342, s. 19.

Natural philosophy, not capable of science,
406, s. 26; 468, s. 10. yet very useful, 469,
s. 12. how to be improved, ib. what has hin-
dered its improvement, ib. s. 12.

Necessity, 154, s. 13.

Negative terms, 279, s. 4. names signify
the absence of positive ideas, 81, s. 5.
Newton, 435, s. 11.

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