handsome present. This, as he knew how much had been pilfered from me at Joag, was rather an unexpected proposition; and I began to fear that I had not much improved. my condition by crossing the water; but as it would have been folly to complain, I made no observation upon his conduct, and gave him seven bars of amber, and some tobacco; with which he seemed to be content.

After a long day's journey, in the course of which I observed a number of large loose nodules of white granite, we arrived at Teesee on the evening of December 29th, and were accommodated in Demba Sego's hut. The next morning he introduced me to his father Tiggity Sego, brother to the king of Kasson, chief of Teesee. The old man viewed me with great earnestness, having never, he said, beheld but one white man before, whom by his description, I immediately knew to be Major Houghton. I related to him, in answer to his inquiries, the motives that induced me to explore the country. But he seemed to doubt the truth of what I asserted; thinking, I believe, that I secretly meditated some project which I was afraid to avow. He told me it would be necessary I should go to Kooniakary, the residence of the king, to pay my respects to that prince; but desired me to come to him again before I left Teesee.

In the afternoon one of his slaves eloped; and a general alarm being given, every person that had a horse rode into the woods, in the hopes of apprehending him; and Demba Sego begged the use of my horse for the same purpose. I readily consented; and in about an hour they all returned with the slave, who was severely flogged, and afterwards put in irons. On the day following, (December 31,) Demba Sego was ordered to go with twenty horsemen to a town in Gedumah, to adjust some dispute with the Moors, a party of whom were supposed to have stolen three horses from -Teesee. Demba begged, a second time, the use of my horse, adding, that the sight of my bridle and saddle would give him consequence among the Moors. This request also I readily granted, and he promised to return at the end of three days. During his absence I amused myself with walking about the town, and conversing with the natives, who attended me every where with great kindness and curiosity, and supplied me with milk, eggs, and what other provisions I wanted, on very easy terms.

Teesee is a large unwalled town, having no security

against the attack of an enemy, except a sort of citadel, in which Tiggity and his family constantly reside. This town, according to the report of the natives, was formerly inhabited only by a few Foulah shepherds, who lived in considerable affluence by means of the excellent meadows in the neighbourhood, in which they reared great herds of cattle. But their prosperity attracting the envy of some Mandin. goes, the latter drove out the shepherds, and took possession of their lands.

The present inhabitants, though they possess both cattle and corn in abundance, are not over nice in articles of diet; rats, moles, squirrels, snakes, locusts, &c. are eaten without scruple by the highest and lowest. My people were one evening invited to a feast given by some of the townsmen, where, after making a hearty meal of what they thought fish and kouskous, one of them found a piece of hard skin in the dish, and brought it along with him, to she w me what sort of fish they had been eating. On examining the skin, I found they had been feasting on a large snake. Another custom still more extraordinary, is, that no woman is allowed to eat an egg. This prohibition, whether arising from ancient superstition, or from the craftiness of some old Bushreen who loved eggs himself, is rigidly adhered to, and nothing will more affront a woman of Teesee, than to offer her an egg. The custom is the more singular, as the men eat eggs without scruple in the presence of their wives, and I never observed the same prohibition in any other of the Mandingo countries.

The third day after his son's departure, Tiggity Segoheld a palaver on a very extraordinary occasion, which I attended; and the debates on both sides of the question displayed much ingenuity. The case was this: A young man, a Kafir, of considerable affluence, who had recently married a young and handsome wife, applied to a very devout Bushreen, or Mussulman priest, of his acquaintance, to procure him saphies for his protection during the approaching war. The Bushreen complied with the request; and in order, as the pretended, to render the saphies more efficacious, enjoined the young man, to avoid any nuptial intercourse with his bride for the space of six weeks. Severe as the injunction was, the Kafir, strictly obeyed; and without telling his wife the real cause, absented himself from her company.In the mean time it began to be whispered at Teesce, that

the Bushreen, who always performed his evening devotions at the door of the Kafir's hut, was more intimate with the young wife than he ought to be. At first, the good husband was unwilling to suspect the honour of his sanctified friend, and one whole month elapsed before any jealousy rose in his mind; but hearing the charge repeated, he at last interrogated his wife on the subject, who frankly confessed that the Bushreen had seduced her. Hereupon the Kafir put her into confinement, and called a palaver upon the Bushreen's conduct. The fact was clearly proved against him; and he was sentenced to be sold into slavery, or to find two slaves for his redemption, according to the pleasure of the complainant. The injured husband, however, was unwil ling to proceed against his friend to such extremity, and desired rather to have him publicly flogged before Tiggity Sego's gate. This was agreed to, and the sentence was immediately executed. The culprit was tied by the hands to a strong stake; and a long black rod being brought forth, the executioner, after flourishing it round his head for some time, applied it with such force and dexterity to the Bushreen's back, as to make him roar until the woods resounded with his screams. The surrounding multitude, by their hooting and laughing, manifested how much they enjoyed the punishment of this old gallant; and it is worthy of remark, that the number of stripes was precisely the same as are enjoined by the Mosaic law, forty, save one.

As there appeared great probability that Teesee, from its being a frontier town, would be much exposed during the war to the predatory excursions of the Moors of Gadumah, Tiggity Sego had, before my arrival, sent round to the neighbouring villages, to beg or to purchase as much provisions, as would afford subsistance to the inhabitants for one whole year, independently of the crop on the ground, which the Moors might destroy. This project was well received by the country people, and they fixed a day on which to bring all the provisions they could spare to Tecsee, and as my horse was not yet returned, I went, in the afternoon of January 4th, 1796, to meet the escort with the provisions.

It was composed of about 400 men, marching in good or der, with corn and ground-nuts in calabashes upon their heads. They were preceded by a strong guard of bowmen, and followed by eight musicians or singing men.

As

soon as they approached the town, the latter began a song, every verse of which was answered by the company, and succeeded by a few strokes on the large drums. In this manner they proceeded, amidst the acclamations of the populace, till they reached the house of Tiggity Sego, where the loads were deposited; and in the evening they all assembled under the Bentang tree, and spent the night in dancing and merriment. Many of these strangers remained at Teesee for three days, during which time I was constantly attended by as many of them as could conveniently see me; one party giving way to another, as soon as curiosity was gratified.

On the 5th of January, an embassy of ten, people, belong, ing to Almami Abdulkader, king of Foota Torra, a country to the west of Bondou, arrived at Teesee; and desiring Tiggity Sego to call an assembly of the inhabitants, announced publicly their king's determination to this effect: "That unless all the people of Kasson would embrace the Mahomedan religion, and evince their conversion by saying eleven public prayers, he (the king of Foota Torra) could not possibly stand neuter in the present contest, but would certainly join his arms to those of Kajaaga." A message of this nature, from so powerful a prince, could not fail to create great alarm; and the inhabitants of Teesee, after a long consultation, agreed to conform to his good pleasure, hu miliating as it was to them. Accordingly, one and all publicly offered up eleven prayers, which were considered a sufficient testimony of their having renounced Paganism, and embraced the doctrines of the Prophet.

It was the 8th of January before Demba Sego returned with my horse, and being quite wearied out with the delay, I went immediately to inform his father, that I should set out for Kooniakary early the next day. The old man made many frivolous objections; and at length gave me to understand, that I must not think of departing, without first pay. ing him the duties he was entitled to receive from all travellers; besides which, he expected, he said, some knowledgment for his kindness towards me.. Accordingly on the morning of the 9th, my friend Demba, with a number of people, came to me, and said, that they were sent by Tiggity Sego for my present, and wished to see what goods I had appropriated for that purpose. I knew that resistance was hopeless, and complaint unavailing; and

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being in some measure prepared, by the intimation I had received the night before, I quietly offered him seven bars of amber, and five of tobacco. After surveying these articles for some time very coolly, Demba laid them down, and told me, this was not a present for a man of Tiggity Sego's consequence, who had it in his power to take whatever he pleased from me. He added, that if I did not consent to make him a larger offering, he would carry all my baggage to his father, and let him choose for himself. I had no time 'for reply; for Demba and his attendants immediately began to open my bundles, and spread the different articles on the floor, where they underwent a more strict examination than they had done at Joag. Every thing that pleased them they took without scruple; and amongst other things, Demba 'seized the tin box, which had so much attracted his attention in crossing the river. Upon collecting the scattered remains of my little fortune after these people had left me, I found that, as at Joag I had been plundered of half, so here, without even the shadow of accusation, I was deprived of half the remainder. The blacksmith himself, though a native of Kasson, had also been compelled to open his bundles, and take an oath that the different articles they contained were his own exclusive property. There was, however, no remedy; and having been under some obligation to Demba Sego for his attention towards me in the journey from Joag, I did not reproach him for his rapacity, but determined to quit Teesee at all events the next morning. In the mean while, in order to raise the drooping spirits of my attendants, I purchased a fat sheep, and had it dressed for our dinner.

Early in the morning of January 10th, therefore, I left Teesee, and about mid-day ascending a ridge, from whence we had a distant view of the hills round Kooniakary. In the evening we reached a small village, where we slept, and departing from thence the next morning, crossed in a few hours, a narrow but deep stream called Krieko, a branch of the Senegal. About two miles farther to the eastward, we passed a large town called Madina; and at two o'clock came in sight of Jumbo, the blacksmith's native town, from whence he had been absent more than four years. Soon after 'this, his brother, who had by some means been apprised of his coming, came out to meet him, accompanied by a singing man; he brought a horse for the blacksmith, that he