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Spain delivered, a Poem, by P. Fitz-
gerald, 504

Spiritual Blessings, a sermon by Joseph
Fletcher, 97

Stevens on Happiness, see Human Hap-
piness.

Stewart's history of Bengal, 140
Sweden, Thomson's Travels in, 198;
fulls of Trollhatte, 200; vacillating cha-
racter of Gustavus IV. 202; bad state
of the enemy, ib.; revolution and sei-
zure of the King, 203, et seq.; form of
government, 205; Bernadotte chosen
Crown Prince, 206; Swedes go to
drill and battle, singing a hymn,
207; Cathedral of Upsala, ib.;
mines, 208

Sybilline verses, 229, and note

Tannin, Sir H. Davy's account of it,
240-1

Tales of the Poor, by Mary Davis, 195
Taylor's (Mrs.) maternal solicitude for

a daughter's best interests, 295, et seq.
analysis of the work, with extracts,
ib.; reverie on the soul's connexion with
the body, &c. 300

Time's Telescope, see Brady's Clavis
Calendaria, 180, et seq.

Toleration, a perfect one compatible
with entire safety to a national esta-
blishment, 402-3

Toller's sermon occasioned by the death

of the Rev. Samuel Palmer, 307, et
seq.; significancy and weight of a minis-
ter's character derived from the doctrine
of immortality, 308

Tracts, mode adopted by a Scotch wo-
man, to disperse them among children,
508

True happiness is to be found in the practice
of the Christian religion, 553-4

Upsala cathedral and university, 207
Unitarianism, cautions against it, 195
Universal restoration considered, 331

Vaughan on an uncommon appearance
in the Flesh of a Sheep, 197
Vegetable system has nothing analogous to
the irritable action of the animal system,
246

Virginians, character of the, 410
Visits of Mercy, by the Rev. E. S. Ely,
of New York, 505; occasion of its being
written, 506; warmth of his zeal, 567;
a visit described, 508; a Scotch woman's
mode of dispersing tracts, 508; another
visit, 509

Watts (Dr.) no Socinian, by Samuel
Palmer, 185, el seq.

Wheat, proportion of its nutritive mat-
ter, 242, potatoes, ib.; turnips, ib.
Wheaten bread more digestible than
barley or oat bread, and its cause,
242

Wilberforce (Wm) substance of his
speeches on the East India Bill, in re-
gard to the moral improvement of the
natives of British India, 525, et seq.;
remarks on the relative proportion of
guilt, ib. et seq. ; on the strain of com-
plaisance towards opponents on points
involving the best interests and just
rights of mankind, 528; the case
stated, 529, and examined, 530; mo-
tives of such opponents determined,
ib. et seq. and 534; futility of any pre-
tended plea of ignorance, 533; and
extract; slight remarks on the speech,
535; just animadversion of Mr. W. in
the house, 536; his panegyric of the
fanatics and anabaptists of Serampore
537
Williams's (Dr.) Essay on the Equity
of Divine Government and the Sove-
reignty of Divine Grace, 28, et seq. ;
utility of science in repelling sceptical
attacks, and establ shing controverted
expositions of scripture, ib. et seq.;
qualifications of Dr. W. 32; his ob-
ject in writing, 33; on difficulties to
be surmounted, 39; pious reflection of
the author previous to the investigation,
40; on scriptural authority and evi-
dence, 41; its foundation, influence,
and application, 43; on the meaning
of words, ib. et seq.; moral govern-
ment as it relates to the Supreme
Governor, 46; to man, 47; to the
rule by which he is governed, 49; on
revealed religion from Adam to Moses,
50; remarks on an unprofitable question,
ib.; moral government in reference
to the design of the gospel, 329; uni-
versal claims of the gospel, 332; uni-
versal restoration considered, 334;
sovereignty considered as a Divine
prerogative, 335; as it relates to ends
and means, 338, et seq.; in the ap-
pointment of a general Mediator, &c.
341; sovereignty of grace, 342; on sub-
jective grace, 343; in what it consists,
ib. and 344; illustratice extract, 351,
el sq.; equity and sovereignty in re-
ference to the works of creation and
providence, 356; to personal religion,
258; theological controversies, 339;

to moral science, 361; general esti-
mate of the work, 362, et seq.
Women in France, remarks on the state of,
24

World before the Flood, a poem by
Montgomery, 442, et seq.; difficulty

of treating the subject, ib. et seq.; le-
gitimate design of fiction, 443; poem
decidedly religious, 444, et seq.; ana-
lysis of the work, and illustrative ex-
tracts, 445, et srg.

ERRATUM.

Our readers are particularly requested to correct an obvious error at page 57,
for Hervey read Howe.

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