Spain delivered, a Poem, by P. Fitz- gerald, 504
Spiritual Blessings, a sermon by Joseph Fletcher, 97
Stevens on Happiness, see Human Hap- piness.
Stewart's history of Bengal, 140 Sweden, Thomson's Travels in, 198; fulls of Trollhatte, 200; vacillating cha- racter of Gustavus IV. 202; bad state of the enemy, ib.; revolution and sei- zure of the King, 203, et seq.; form of government, 205; Bernadotte chosen Crown Prince, 206; Swedes go to drill and battle, singing a hymn, 207; Cathedral of Upsala, ib.; mines, 208
Sybilline verses, 229, and note
Tannin, Sir H. Davy's account of it, 240-1
Tales of the Poor, by Mary Davis, 195 Taylor's (Mrs.) maternal solicitude for
a daughter's best interests, 295, et seq. analysis of the work, with extracts, ib.; reverie on the soul's connexion with the body, &c. 300
Time's Telescope, see Brady's Clavis Calendaria, 180, et seq.
Toleration, a perfect one compatible with entire safety to a national esta- blishment, 402-3
Toller's sermon occasioned by the death
of the Rev. Samuel Palmer, 307, et seq.; significancy and weight of a minis- ter's character derived from the doctrine of immortality, 308
Tracts, mode adopted by a Scotch wo- man, to disperse them among children, 508
True happiness is to be found in the practice of the Christian religion, 553-4
Upsala cathedral and university, 207 Unitarianism, cautions against it, 195 Universal restoration considered, 331
Vaughan on an uncommon appearance in the Flesh of a Sheep, 197 Vegetable system has nothing analogous to the irritable action of the animal system, 246
Virginians, character of the, 410 Visits of Mercy, by the Rev. E. S. Ely, of New York, 505; occasion of its being written, 506; warmth of his zeal, 567; a visit described, 508; a Scotch woman's mode of dispersing tracts, 508; another visit, 509
Watts (Dr.) no Socinian, by Samuel Palmer, 185, el seq.
Wheat, proportion of its nutritive mat- ter, 242, potatoes, ib.; turnips, ib. Wheaten bread more digestible than barley or oat bread, and its cause, 242
Wilberforce (Wm) substance of his speeches on the East India Bill, in re- gard to the moral improvement of the natives of British India, 525, et seq.; remarks on the relative proportion of guilt, ib. et seq. ; on the strain of com- plaisance towards opponents on points involving the best interests and just rights of mankind, 528; the case stated, 529, and examined, 530; mo- tives of such opponents determined, ib. et seq. and 534; futility of any pre- tended plea of ignorance, 533; and extract; slight remarks on the speech, 535; just animadversion of Mr. W. in the house, 536; his panegyric of the fanatics and anabaptists of Serampore 537 Williams's (Dr.) Essay on the Equity of Divine Government and the Sove- reignty of Divine Grace, 28, et seq. ; utility of science in repelling sceptical attacks, and establ shing controverted expositions of scripture, ib. et seq.; qualifications of Dr. W. 32; his ob- ject in writing, 33; on difficulties to be surmounted, 39; pious reflection of the author previous to the investigation, 40; on scriptural authority and evi- dence, 41; its foundation, influence, and application, 43; on the meaning of words, ib. et seq.; moral govern- ment as it relates to the Supreme Governor, 46; to man, 47; to the rule by which he is governed, 49; on revealed religion from Adam to Moses, 50; remarks on an unprofitable question, ib.; moral government in reference to the design of the gospel, 329; uni- versal claims of the gospel, 332; uni- versal restoration considered, 334; sovereignty considered as a Divine prerogative, 335; as it relates to ends and means, 338, et seq.; in the ap- pointment of a general Mediator, &c. 341; sovereignty of grace, 342; on sub- jective grace, 343; in what it consists, ib. and 344; illustratice extract, 351, el sq.; equity and sovereignty in re- ference to the works of creation and providence, 356; to personal religion, 258; theological controversies, 339;
to moral science, 361; general esti- mate of the work, 362, et seq. Women in France, remarks on the state of, 24
World before the Flood, a poem by Montgomery, 442, et seq.; difficulty
of treating the subject, ib. et seq.; le- gitimate design of fiction, 443; poem decidedly religious, 444, et seq.; ana- lysis of the work, and illustrative ex- tracts, 445, et srg.
Our readers are particularly requested to correct an obvious error at page 57, for Hervey read Howe.
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