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The Dean, he said that truly,
Since Bluff was so unruly,
He'd
"prove

it to his face, sir,
That he had the most grace, sir;
And so the fight began,
And so the fight began.

When Preb. replied like thunder,
And roar'd out, 'twas no wonder,
Since gods the Dean had three, sir,
And more by two than he, sir ;
For he had got but one,
For he had got but one.

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Now while these two were raging,
And in dispute engaging,
The Master of the Charter
Said, Both had caught a Tartar,
For gods, sir, there was none,
For gods, sir, there was none.

That all the books of Moses,
Were nothing but supposes ;
That he deserv'd rebuke, sir,
Who wrote the Pentateuch, sir,
'Twas nothing but a sham,
Twas nothing but a sham.

That as for father Adam,
With Mrs. Eve his madam,
And what the Serpent spoke, sir,
"Twas nothing but a joke, sir,
And well-invented flam,
And well-invented flam.

Thus in this battle royal,
As none would take denial,
The dame for which they strove, sis,
Could neither of them love, sir,
Since all had given offence,
Sinee all had given offence.

She therefore slily waiting,
Left all three fools a prating :
And being in a fright, sir,
Religion took her flight, sir,
And ne'er was heard of since,
And ne'er was heard of since.

BARCLAY,

The most eminent writer among the quakers, was born at Edinburgh in 1648. On account of the disturbed state of his country at that period, he was sent, while a youth, by his father, colonel Barclay, to Paris, where his brother, who was then principal of the Scots college, in that city, taking advantage of his tender age, allured him to the Romish faith. His father learning this, sent for him home, where he arrived in 1664, about the age of sixteen.

In the year 1666, his father became a convert to the tenets of quakerism, tenets which the son soon after embraced; though, as it is said, not from the example of his father, but from the conviction of his own mind. He soon became distinguished as the principal

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champion of the new sect.

In the course of his life, he travelled with the celebrated William Penn, through the greatest part of England, Holland, and Germany, and died in 1690, about the forty-second year of his age.

Barclay wrote various treatises in defence of his peculiar 'tenets, of which the principal is his well-known“ Apology for the Quakers.” It was written and publishod in Latin; and afterwards translated by himself into English. It was dedicated to Charles II. and the dedication is remarkable and commendable for manly, though respectful freedom, with which he undertakes to counsel his prince, and to exhort him, from his own experience of oppression, not to become the oppressor of his subjects. He addresses his majesty with the familiarity peculiar to his sect.

As it is inconsistent with the truth I bear, so it is far from me to use this epistle as an engine to fatter thee, the usual design of such works: and therefore I can weither dedicate it to thee, nor cravę thy patronage, as if thereby I might have more confidence to present it to the world, or be more hopeful of its success. To God alone I owe what I have, and that more immediately in matters spiritual, and therefore to him alone, and to the service of his truth,

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I dedicate whatever work he brings forth in 'me, to whom only the praise and honour appertain, whose truth needs not the patronage of worldly princes, his arm and power being that alone, by which it is propagated, established, and confirmed.

There is no king in the world, who can so experimentally testify of God's providence and goodness; neither is there any, who rules so many free people, so many true christians; which thing renders thy government more honourable, thyself more considerable, than the accession of many nations, filled with slavish and superstitious souls.

Thou hast tasted of prosperity and adversity; thou knowest what it is to be banished thy native country, to be over-ruled, as well as to rule and sit upon the throne; and being oppressed, thou hast reason to know how hateful the oppressor is to both God and man: if after all these warnings and advertisements, thou dost not turn unto the Lord with all thy heart, but forget him, who remembered thee in thy distress, and give up thyself to follow lust and vanity; surely great will be thy condemnation,

Against which snare, as well as the temptation of those that may or do feed thee, and prompt thee to evil; the most excellent and prevalent remedy will be, to apply thyself to that light of Christ, which shineth in thy conscience, which neither can, nor will flatter

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