The Buddhist Philosophy of Universal Flux: An Exposition of the Philosophy of Critical Realism as Expounded by the School of DignāgaMotilal Banarsidass Publ., 1997 - 448 oldal A systematic and clear presentation of the philosophy of critical Realism as expounded by Dignaga and his school. The work is divided into two parts arranged into 26 chapters. Part I discusses the Nature of Existence, Logical Difficulties, Theory of Causation, Universals, Doctrine of Apoha, Theory of Soul and Problem of After-life. Part II deals with the Organic and Inorganic Perception, Inference and Negative Judgement. The two parts bound in one volume deal also with many subsidiary topics. |
Tartalomjegyzék
| xxxv | |
| xxxvi | |
CHAPTER I | 1 |
reality and fiction | 7 |
object | 8 |
Russells view | 14 |
CHAPTER II | 20 |
the postulation of a permanent self unnecessary | 34 |
Stcherbatskys exposition of the theory of Nirvaṇa | 249 |
is not discontinuation of consciousness | 256 |
conceivable only in a real substratum discussed and | 257 |
Avidya according to the Buddhist a positive category | 258 |
precedent is shown not to be lacking in the Buddhist | 264 |
Nirvana of Santarakṣita and his disciple represents | 266 |
CHAPTER XVII | 273 |
and the Buddhist as regards the nature of the soul | 274 |
21 | 36 |
OBJECTIONS FROM THE POINT OF VIEW OF CAUSATION EXPLAINED | 39 |
431 | 40 |
entities | 43 |
CHAPTER IV | 46 |
of the contents of the series | 65 |
and the denial of selftransparency to knowledge leads | 75 |
causal entity is untenable and unnecessary | 76 |
ment of knowledge | 88 |
amenable to perception | 90 |
traceable to exclusion of the opposites | 97 |
the differences among philosophers are shown to be due | 98 |
CHAPTER VII | 107 |
values standing on the same level with signs | 113 |
an object | 119 |
theory of Apoha | 131 |
states | 138 |
of soul | 141 |
CHAPTER IX | 154 |
CHAPTER X | 173 |
CHAPTER XI | 180 |
indescribable | 187 |
Section II | 189 |
CHAPTER XIII | 193 |
CHAPTER XIV | 195 |
CHAPTER XV | 202 |
that the invariable concomitance of causal efficiency with | 209 |
tual existence | 217 |
2 | 223 |
30 | 230 |
CHAPTER XVI | 237 |
The introduction of another element viz nonerro | 276 |
Section | 282 |
knowledge is illogical | 286 |
5 | 288 |
extrasubjective reference of wordmeanings | 292 |
Classification of perception | 295 |
Words are possessed of a double reference to them | 296 |
subjective and objective are brought into a relation | 300 |
agree with regard to the rest | 305 |
CHAPTER XIX | 311 |
causes and conditions to the emergence of perceptual | 319 |
of the idea believed to be a copy of the same | 338 |
7 | 345 |
CHAPTER XXII | 346 |
8 | 351 |
later Naiyāyikas and they are found to be in harmony with | 354 |
266 | 356 |
9 | 362 |
auxiliary to sensefaculty is untenable because the idea | 369 |
argument are safe in the theory of internal concomitance | 386 |
versal proposition is redundant and misleading | 390 |
CHAPTER XXV | 398 |
CHAPTER XXVI | 409 |
analogical argument that knowledge of external objects | 415 |
locus is irrelevant to the cognition of negation and | 421 |
impossible in the theory of the flux | 433 |
judgments are conditioned by simple indeterminate appre | 434 |
| 443 | |
| 445 | |
| 447 | |
Gyakori szavak és kifejezések
absence absolutely activity argument arise asti avidya buddhi Cārvāka causal efficiency causal entity causal relation cause Certainly character cognition concept conceptual thought connotation consciousness contradiction contradictory deny Dharmakirti Dharmottara Dignaga distinct doctrine effect ego-consciousness ekam eternal existence experience explain factors false fluxional function Ibid idea identity illusion independent individual inference invariable Jainas jāti Kumārila locus logical matter meaning mind momentary Naiyāyika nature negation negative ness Nirvana non-existence non-momentary non-perception Nyaya objective fact objective reality opposition particular passions perceived perception permanent philosophy position possible postulated predicated present principle probandum probans produced proved psychical pudgala pure Ratnakīrti realist reductio ad absurdum reference regarded Sankhya Santarakṣita Sautrāntika seed sense-organs skandhas sprout Stcherbatsky subsidiaries substance substratum supposed syllogism theory of flux thing tion Udayana Uddyotakara universal concomitance unreal fiction Vacaspati Vaibhāṣikas Vatsiputriyas verbal Vide word yadi
Népszerű szakaszok
xxxviii. oldal - In many other countries of the world, reflection on the nature of existence is a luxury of life. The serious moments are given to action, while the pursuit of philosophy comes up as a parenthesis. In ancient India philosophy was not an auxiliary to any other science or art, but always held a prominent position of independence.
Hivatkozások erre a könyvre
Mind Only: A Philosophical and Doctrinal Analysis of the Vijñānavāda Thomas E. Wood Korlátozott előnézet - 1994 |