enemy, yet he will not adventure upon one sin to save the life of him, who saved his.

17. He swears to his own hindrance, and changeth not; yet knoweth that his oath cannot tie him to sin.

18. He believes Christ to have no need of any thing he doth, yet maketh account that he doth relieve Christ in all his acts of charity. He knoweth he can do nothing of himself, yet labours to work out his own salvation. He professeth he can do nothing, yet as truly professeth he can do all things: he knoweth that flesh and blood cannot inherit the kingdom of God, yet believeth he shall go to heaven both body and soul.

19. He trembles at God's word, yet counts it sweeter to him than honey, and the honey-comb, and dearer than thousands of gold and silver.

20. He believes that God will never damn him, and yet fears God for being able to cast him into hell. He knoweth he shall not be saved by, nor for his good works, yet he doth all the good works

he can.

21. He knoweth God's providence is in all things, yet is so diligent in his calling and business, as if he were to cut out the thread of his happiness. He believes before-hand that God hath proposed what he shall be, and that nothing can

make him to alter his purpose: yet prays and endeavours, as if he would force God to save him for

ever.

22. He prays and labours for that which he is confident God means to give; and the more assured he is, the more earnest he prays for that he knows he shall never obtain, and yet gives not over. He prays and labours for that which he knows he shall be no less happy without: he prays with all his heart not to be led into temptation, yet rejoiceth when he is fallen into it; he believes his prayers are heard, even when they are denied; and gives thanks for that which he prays against.

23. He hath within him both flesh and spirit, yet he is not a double-minded man; he is often led captive by the law of sin, yet it never gets dominion over him; he cannot sin, yet can do nothing without sin he doth nothing against his will, yet maintains he doth what he would not. He wavers and doubteth, yet obtains.

24. He is often tossed and shaken, yet is as mount Sion; he is a serpent and a dove; a lamb and a lion; a reed and a cedar. He is sometimes so troubled that he thinks nothing to be true in religion: yet if he did think so, he could not at all be troubled. He thinks sometimes that God hath no mercy for him, yet resolves to die in the pursuit of it. He believes like Abraham against hope, and

though he cannot answer God's logic, yet with the woman of Canaan, he hopes to prevail with the rhetoric of importunity.

25. He wrestles and yet prevails; and though yielding himself unworthy of the least blessing he enjoys, yet Jacob like, he will not let him go without a new blessing. He sometimes thinks himself to have no grace at all, and yet how poor and afflicted soever he be besides, he would not change conditions with the most prosperous man under heaven, that is a manifest worldling.

26. He thinks sometimes that the ordinances of God do him no good, yet he would rather part with his life than be deprived of them.

27. He was born dead; yet so that it had been murder for any to have taken his life away. After he began to live, he was ever dying.

28. And though he hath an eternal life begun in him, yet he makes account he hath a death to pass through.

29. He counts self-murther a heinous sin, yet is ever busied in crucifying the flesh, and in putting to death his earthly members: not doubting, but there will come a time of glory, where he shall be esteemed precious in the sight of the great God of heaven and earth, appearing with boldness at his throne, and asking any thing he needs; being indued with humility, by acknowledging his great

crimes and offences, and that he deserveth nothing but severe punishment.

30. He believes his soul and body shall be as full of glory, as them that have more; and no more full, than theirs that have less.

31. He lives invisible to those that see him, and those that know him best do but guess at him; yet those many times judge more truly of him than

he doth of himself.

32. The world will sometimes account him a saint, when God accounteth him a hypocrite; and afterwards when the world branded him for an hypocrite, then God owned him for a saint.

33. His death makes not an end of him. His soul which was put into his body, is not to be perfected without his body; yet his soul is more happy, when it is separated from his body, than when it was joined unto it: and his body though torn in pieces, burnt to ashes, ground to powder, turned to rottenness, shall be no loser.

34. His advocate, his surety shall be his judge; his mortal part shall become immortal; and what was sown in corruption and defilement shall be raised in incorruption and glory; and a finite creature shall possess an infinite happiness. Glory be to God.

PRAYER

MADE AND USED BY THE LORD CHANCELLOR BACON.

O ETERNAL God, and most merciful Father in Jesus Christ: Let the words of our mouths, and the meditations of our hearts be now and ever gracious in thy sight, and acceptable unto thee, O Lord, our God, our strength, and our redeemer.

O eternal God, and most merciful Father in Jesus Christ; in whom thou hast made a covenant of grace and mercy with all those that come unto thee in him, in his name and mediation, we humbly prostrate ourselves before the throne of thy mercies' seat, acknowledging that by the breach of all thy holy laws and commandments, we are become wild olive-branches, strangers to thy covenant of grace; we have defaced in ourselves thy sacred image imprinted in us by creation; we have sinned against heaven and before thee, and are no more worthy to be called thy children. O admit us into the place even of hired servants. Lord thou hast formed us in our mothers wombs, thy providence hath hitherto watched over us, and preerved us unto this period of time: O stay not the