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ved him," saying, Lord, have patience with and I will pay thee all. Then the lord of that servant was moved compassion, and loosed him, and forgave he debt. But the same servant went out, and found of his fellowservants, which owed him an ed pence, 12 and he laid hands on him, and him by the throat, saying, Pay me that thou
And his fellowservant fell down at his feet, esought him, saying, "Have patience with nd I will pay thee all. And he would not; but went and cast him ison, till he should pay the debt. . So when his fellowservants saw what was they were very sorry,
13 and came and told heir lord all that was done. Chen his lord, after that he had called him, to him, 'o thou wicked servant, I forgave I that debt, because thou desiredst me: Shouldest not thou also have had compassion fellowservant, even as I had pity on thee? Ind his lord was wroth, and delivered him ormentors,14 till he should pay all that was Co him. So likewise shall my heavenly Father do ht him. Co. Ma. Cr. Ud. Bi. Gen. A. V. reverenced him. Pu. bring to me, Pu. 12 The Roman penny is the eighth part e, which, at five shillings the ounce, is sevenpence-halfpenny. Frieved exceedingly. Pu. 14 jailors. Co. Ma. Cor. Gen. Ham. xviii. 38: But he, being full of compassion, forgave uity, and destroyed them not; yea, many a time his anger away, and did not stir
all his wrath. xix. 22: Out of thine own mouth will I judge thee, ed servant. xxi. 13: Whoso stoppeth his ears at the cry of the
also unto you, if ye from your hearts forgive not every one his brother their trespasses.
CHAP. XIX. 2 Christ healeth the sick: 3 answereth the Pharisees concerning di
. vorcement : 10 showeth when marriage is necessary: 13 receiveth tittle children: 16 instructeth the young man how to attain eternal life, 20 and how to be perfect : 23 telleth his disciples how hard it is for a rich man to enter into the kingdom of God, and promiseth
reward to those that forsake any thing to follow him. A. D. 33. AND it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judea beyond ? «Jordan.
2 And great multitudes followed him; and he healed them there.
3 9 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause ??
4 And he answered and said unto them, Have ye not read that he which made them at the beginning made them male and female,
poor, he also shall cry himself, but shall not be heard. See on Mat. vi. 12, 14, 16.
CHAP. XIX. MARK, X. 1: And he arose from thence, and cometh into the coasts of Judea by the farther side of Jordan : and the people resort unto him again ; and as he was wont, he taught them again. JOHN, X. 40: And went away again beyond Jordan, into the place where John at first baptized; and there he abode.
D MAT. xii. 15: Great multitudes followed him, and he healed them all.
cGen. 1. 27: Male and female created he them. do.v.2: Male and female created he them, and blessed them, and called their name Adam in the day when they were created. MAL. ii. 15; Did not he make one ? yet had he the residue of the Spirit: and wherefore one ? that he might seek a godly seed:
therefore take heed to your spirit, and let none deal treacherously against wife of his youth.
And said, For this cause shall a man leave
' r and mother, and shall cleave to his wife : hey twain shall be one flesh ? Wherefore they are no more twain, but one
What therefore God hath joined together, It man put asunder. l'hey say unto him, "Why did Moses then and to give a writing of divorcement, and Ć her away? le saith unto them, Moses because of the hess of your hearts suffered you to put away wives : but from the beginning it was not so. Ind I *say unto you, Whosoever shall put his wife, except it be for fornication, and shall another, committeth adultery: and whoso th her which is put away doth commit ry.
His disciples say unto him, "If the case of n be so with his wife, it is not good to marry. But he said unto them, All men 'cannot
yoked. Pu. on MARK, X. 7. on MAT. v. 31. 1. ix. 6 : Thou art a stiffnecked people. do. xxxi. 27: hy rebellion and thy stiffneck. Ezek. ii. 4: They are t children and stiff-hearted. in MAT. v. 32. · xix. 13: The contentions of a wife are a continual • do. xxi. 9, 19: It is better to dwell in a corner of etop, than with a brawling woman in a wide house. er to dwell in the wilderness, than with a contentious igry woman. 1. vii. 2, 7, 9, 17: To avoid fornication, let every man own wife, and let every woman have her own husband. that all men were even as I myself: but every màn proper gift of God, one after this manner, and another • If they cannot contain let them marry: For it is marry than to bum. As God hath distributed to n, as the LORD hath called every one, so let him walk; dain I in all churches.
receive this saying, save, they to whom it is given.
12 For there are some eunuchs, which were so born from their mother's womb : and there are some keunuchs, which were made eunuchs of men : and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
13 Then were there brought unto him, 'little children, that he should put his hands on them, and pray: and the disciples rebuked them.
14 But Jesus said, Suffer little children, and forbid them not to come unto me: for of "such is the kingdom of heaven.
15 And he laid his hands on them, and departed thence.
16 | And, behold, one came and said unto * 1 Cor. vii. 32, 34: I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord. There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. 1 Cor. ix. 5, 15: Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas. But I have used none of these things. Neither have I written these things that it should be so done unto me: for it were better for me to die, than that any man should make my glory
MARK, x. 13: And they brought young children to him, that he should touch them; and his disciples rebuked those that brought them. LUKE, xviii
. 15: They brought unto him also infants, that he would touch them; but when his disciples saw it, they rebuked them.
un See on Mat. xviii. 3.
* MARK, x. 17: There came one running, and kneeled to him, and asked him, Good master, what shall I do that I
may eternal life?. LUKE, xviii. 18: And a certain ruler asked him, saying, Good master, what shall I do to inherit eternal life?
•Good Master, what good thing shall I do, I may have eternal life?
And he said unto him, Why callest thou pod? "there is none good but one, that is,
but if thou wilt enter into life, keep the aandments. He saith unto him, Which? Jesus said, shalt do no "murder, Thou shalt not comdultery, Thou shalt not steal, Thou shalt ear false witness, ' Honour thy father, and thy mother : and, shalt ‘love thy neighbour as thyself. The young man saith unto him, All these have I kept from my youth up: what lack
Jesus said unto him, If thou wilt be 'perfect, I sell that thou hast, and give to the poor, ou shalt have treasure in heaven: and come
But when the young man heard that saying, at away sorrowful : for he had great posThen said Jesus unto his disciples, I say unto you, That' a 'rich man shalí
many. Rh. Pu
-, x. 25: Behold, a certain lawyer stood up, and temptaying, Master, what shall I do to inherit eternal life? 1. ii. 2: There is none holy as the LORD. n Deut. v. 17, &c. MAT. xv. 4. JOHN, xiii. 34. Mat. vi. 20. xii. 26: If any man serve me, let him follow me ; e I am, there shall also my servant be : If any man him will my Father honour. , X. 24: And the disciples were astonished at his -ut Jesus answereth again, and saith unto them, Chilhard is it for them that trust in riches, to enter into