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8 For the Son of man is Lord even of the sabbath day.
9 And when he was departed thence, he went into their synagogue :
10 7 And, behold, there was a man which had his hand withered. And they asked him, saying, * Is it lawful to heal on the sabbath days ? that they might accuse him.
11 And he said unto them, 'What man shall there be among you, that shall have one sheep, and "if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? 12 How much then is a man better than a
Wherefore it is lawful to do well on the sabbath days.
i MARK, iii. 1, &c: And he entered again into the synagogue, and there was a man there which had a withered hand, &c. LUKE, vi. 6, &c: He entered into the synagogue and taught; and there was a man whose right hand was withered, &c.
k MARK, iii. 2: They watched him whether he would heal him on the sabbath day, that they might accuse him. LUKE, vi. 7: The Scribes and Pharisees watched him, whether he would heal on the sabbath day : that they might find an accusation against him. do. xiii. 14: The ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work : in them therefore come and be healed, and not on the sabbath day. do. xiv. 3 : Jesus answering, spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day ? John, ix. 16: Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man which is a sinner do such miracles? and there was a division among them.
1 JOB, v. 13 : He taketh the wise in their own craftiness.
m Exod. xxiii. 4,5: If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him
again. If thou see the ass of him that hateth thee, lying under his burden, and wouldst forbear to help him; thou shalt surely help with him. Deut. xxii. 4: Thou shalt not see thy brother's ass, or his ox, fall down by the way, and hide thyself from them : thou shalt surely help him, to lift them up again.
13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth ; and it was restored whole, like as the other.
14 Then the Pharisees went out, "and held a council? against him, how they might destroy him.
15 But when Jesus knew it, he 'withdrew himself from thence : and great ' multitudes followed him, and he healed them all ;
16 And charged them that they should not make him known :
17 That it might be fulfilled which was spoken by Esaias the prophet, saying,
18 'Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased : I will put my spirit upon him, and he shall show judgment to the Gentiles.
19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
20 "A bruised reed shall he not break, and
'unto health. Wi. Cr. Ud. Wh.
? took counsel. A. V.
" Mat. xxvii. 1: When the morning was come, all the Chief Priests and elders of the people took counsel against Jesus to put him to death. MARK, 11. 6: The Pharisees went forth, und straightway took counsel with the Herodians against him, how they might destroy him. Lyke, vi. 11: And they were illed with madness; and communed one with another what hey might do to Jesus. John, v. 18: The Jews sought the nore to kill him, because he not only had broken the sabbath, rut said also that God was his Father, making himself equal vith God. do. x. 39 : They sought again to take him: but he scaped out of their hand. do. xi. 53: From that day forth hey took counsel together for to put him to death. • See on Mat, x. 23. PMAT.xix. 2: Great multitudes followed him, and he healed hem there. 9 See on MAT. viii. 4. " See on Mat. iii. 16, 17. * Isa. xl. 11: He shall feed his flock like a shepherd. Ezek. xxiv. 15, 16 : I will feed my fock, and I will cause them to lie own, saith the LORD God. I will seek that which was lost, and
smoaking: flax shall he not quench, till he send
21 And in his name shall the Gentiles trust.
22 | Then was brought unto him one 'possessed with a devil, blind, and dumb : and he healed him, insomuch that the blind and dumb both spake and saw.
23 And all the people were "amazed, and said, Is not this the Son of David ?
24 But when the 'Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub4 the prince of the devils.
25 And Jesus "knew their thoughts, and said unto them, Every kingdom * divided against itself is brought to desolation ; and every city or house divided against itself shall not stand :
26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27 And if I by Beelzebub cast out devils, by whom do ' your children cast them out? therefore they shall be your judges.
3 that beginneth to burn. Co. Ma. Gr. Beelzebub, and so ver. 27.
bring again that which was driven away, and will bind
+ Mat. ix. 32: They brought to him a dumb man possessed
Mat. ix. 33 : When the devil was cast out, the dumb
See on Mat. ix. 4.
28 But if I cast out devils by the Spirit of God, then ' the kingdom of God is come unto you.
29 Or else how can one enter into a “strong 2 Dan. ii. 44: And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed : and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. do. vii. 13, 14 : I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him : his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shalí not be destroyed. Mat. vi. 33: But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Luke, i. 33: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. do. xi. 20 : But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. do. xvii. 20, 21: And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation : Neither shall they say, Lo here ! or, lo there ! for, behold, the kingdom of God is within you. Rom. xiv. 17: For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
a Isa. xlix. 24 : Shall the prey be taken from the mighty, or he lawful captive delivered ? do. liii. 12: Therefore will i divide him a portion with the great, and he shall divide the poil with the strong ; because he hath poured out his soul into death : and he was numbered with the transgressors; and le bare the sin of many, and made intercession for the transressors. LUKE, xi. 21, 22: When a strong man armed
eepeth his palace, his goods are in peace. But when a tronger than he shall come upon him and overcome him, e taketh from him all his armour wherein he trusted, and ivideth his spoils. Rev. xii. 7-10: And there was war in eaven; Michael and his angel, fought against the dragon ; nd the dragon fought and his angels, and prevailed not; either was there place found any more in heaven. And the reat dragon was cast out, that old serpent, called the devil, nd Satan, which deceiveth the whole word : he was cast out to the earth, and his angels were cast out with him. And I eard a loud voice saying in heaven, Now is come salvation, ad strength, and the kingdom of our God, and the power of
man's house, and spoilo his goods, except he first bind the strong man ? and then he will spoil his house.
30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.
31 | Wherefore I say unto you, "All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32 And whosoever speaketh a word against
plunder. Ham. his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
b 1 KINGS, xviii. 21 : How long halt ye between two opinions, if the LORD be God, follow him, but if Baal, then follow him. LUKE, xi. 23 : He that is not with me is against me: and he that gathereth not with me scattereth. 1 John, ii. 19 : They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.
• MARK, iii. 28 : Verily I say unto you, all sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme. LUKE, xü. 10: Whosoever shall speak a word against the Son of man, it shall be forgiven him : but unto him that blasphemeth against the Holy Ghost, it shall not be forgiven. HEB. vi. 4, &c: It is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,-if they shall fall away to renew them again unto repentance, &c. do. X. 26, 29: If we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins.
of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified, an unholy thing, and hath done despite
unto the Spirit of grace. 1 John, v. 16 : There is a sin unto death : I do not say that he shall pray for it.
a Acts, vii. 51 : Ye stiffnecked and uncircumcised in heart and ears, ye
do always resist the Holy Ghost: as your fathers
ye. & Mat. xi. 19: The Son of man came eating and drinking,