The Beginnings of New England: Or, The Puritan Theocracy in Its Relations to Civil and Religious Liberty

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Houghton, Mifflin, 1889 - 296 oldal

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143. oldal - As regards their social derivation, the settlers of New England were homogeneous in character to a remarkable degree, and they were drawn from the sturdiest part of the English stock. In all history there has been no other instance of colonization so exclusively effected by picked and chosen men. The colonists knew this, and were proud of it, as well they might be. It was the simple truth that was spoken by William Stoughton when he said, in his election sermon of 1688 : " God sifted a whole nation,...
103. oldal - Let men of God in courts and churches watch O'er such as do a toleration hatch ; Lest that ill egg bring forth a cockatrice, To poison all with heresy and vice.
127. oldal - They who have power to appoint officers and magistrates, it is in their power, also, to set the bounds and limitations of the...
232. oldal - I could scarce sit down or rise up; yet so it must be that I must sit all this cold winter night upon the cold, snowy ground with my sick child in my arms, looking that every hour would be the last of its life, and having no Christian friend near me either to comfort or help me. Oh, I may see the wonderful power of God that my spirit did not utterly sink under my affliction! Still the Lord upheld me with His gracious and merciful spirit, and we were both alive to see the light of the next morning.
117. oldal - One Mrs. Hutchinson, a member of the church of Boston, a woman of a ready wit and bold spirit, brought over with her two dangerous errors : 1 . That the person of the Holy Ghost dwells in a justified person. 2. That no sanctification can help to evidence to us our justification.
199. oldal - I think I can clearly say that before these present troubles broke out, the English did not possess one foot of land in this colony but what was fairly obtained by honest purchase of the Indian proprietors.
124. oldal - When Winthrop, in a letter to Hooker, defended the restriction of the suffrage on the ground that " the best part is always the least, and of that best part the wiser part is always the lesser ; " Hooker replied that " in matters which concern the common good, a general council, chosen by all, to transact businesses which concern all, I conceive most suitable to rule and most safe for relief of the whole.
232. oldal - After this it quickly began to snow, and when night came on, they stopt: and now down I must sit in the snow, by a little fire, and a few boughs behind me, with my sick child in my lap, and calling much for water, being now (through the wound) fallen into a violent fever.
82. oldal - Lastly, it is not with us as with other men whom small things can discourage, or small discontentments cause to wish themselves at home again.
71. oldal - If you aim at a Scottish presbytery, it agreeth as well with monarchy as God and the Devil. Then Jack and Tom and Will and Dick shall meet, and at their pleasures censure me and my Council and all our proceedings. Then Will shall stand up, and say, " It must be thus." Then Dick shall reply, and say, "Nay, marry, but we will have it thus.

A szerzőről (1889)

John Fiske was born in Hartford, Connecticut on March 30, 1842. After graduating from Harvard Law School in 1865, he opened a law practice in Boston but soon turned to writing. His career as an author began in 1861, with an article on "Mr. Buckle's Fallacies," published in the National Quarterly Review. Since that time he had been a frequent contributor to American and British periodicals. Early in his career Fiske also achieved popularity as a lecturer on history and in his later life was occupied mostly with that field. In 1869 to 1871 he was University lecturer on philosophy at Harvard, in 1870 an instructor in history there, and in 1872 to 1879, assistant librarian. On resigning as librarian in 1879, he was elected as a member of the board of overseers, and at the end of the six year term, was reelected in 1885. Since 1881 he had lectured annually on American history at Washington University, St. Louis, Missouri, and since 1884 had held a professorship of American history there. He lectured on American history at University College, London, in 1879, and at the Royal institution of Great Britain in 1880. A large part of his life had been devoted to the study of history; but at an early age, inquiries into the nature of human evolution led him to carefully study the doctrine of evolution, and it was of this popularization of European evolutionary theory that the public first knew him. Fiske's historical writings include The Critical Period of American History, 1783-1789, The Beginnings of New England, The American Revolution, The Discovery of America, Old Virginia and Her Neighbors, Dutch and Quaker Colonies in America, The Mississippi Valley in the Civil War, and New France and New England. John Fiske died in 1901.

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