the laws and customs of their country: I had indeed entered the king's frontier, without knowing that I was to pay the duties beforehand, but I was ready to pay them now: which I thought was all they could reasonably demand. I then tendered them, as a present to the king, the five drachms of gold which the King of Bondou had given me this they accepted, but insisted on examining my baggage, which I opposed in vain. The bundles were opened; but the men were much disappointed in not finding in them so much gold and amber as they expected; they made up the deficiency, however, by taking whatever things they fancied; and after wrangling and debating with me till sunset, they departed; having first robbed me of half my goods. These proceedings dispirited my people, and our fortitude was not strengthened by a very in-` different supper, after a long fast. Madiboo begged me to turn back; Johnson laughed at the thoughts of proceeding without money, and the blacksmith was afraid to be seen, or even to speak, lest any one should discover him to be a native of Kasson. In

this disposition we passed the night by the side of a dim fire, and our situation the next day was very perplexing: it was impossible to procure provisions without money, and I knew that if I produced any beads or amber, the king would immediately hear of it, and I should probably lose the few effects I had concealed. We therefore resolved to combat hunger for the day, and wait some favourable opportunity of purchasing or begging provisions.

Towards evening, as I was sitting upon the Bentang, chewing straws, an old female slave, passing by with a basket upon her head, asked me if I had got my dinner. As I thought she only laughed at me, I gave her no answer; but my boy, who was sitting close by, answered for me; and told her, that the King's people had robbed me of all my money. On hearing this, the good old woman, with a look of unaffected benevolence, immediately took the basket from her head, and shewing me that it contained ground nuts, asked me if I could eat them; being answered in the affirmative, she presented me with a few handfuls, and walked

away, before I had time to thank her for this seasonable supply. This trifling circumstance gave me peculiar satisfaction. I reflected with pleasure on the conduct of this poor untutored slave, who, without examining into my character or circumstances, listened implicitly to the dictates of her own heart. Experience had taught her that hunger was painful, and her own distresses made her commiserate those of others.

The old woman had scarcely left me, when I received information that a nephew of Demba Sego Jalla, the Mandingo King of Kasson, was coming to pay me a visit. He had been sent on an embassy to Batcheri, King of Kajaaga, to endeavour to settle the disputes which had arisen between his uncle and the latter; but after debating the matter four days without success, he was now on his return; and hearing that a white man was at Joag, in his way to Kasson, curiosity brought him to see me. I represented to him my situation and distresses; when he frankly offered me his protection, and said he would be my guide to Kasson (provided I would set out the next morning), and be answerable

for my safety. I readily and gratefully accepted his offer; and was ready, with my attendants, by daylight on the morning of the 27th of December.

My protector, whose name was Demba Sego, probably after his uncle, had a numerous retinue. Our company at leaving Joag, consisted of thirty persons and six loaded asses; and we rode on cheerfully enough for some hours, without any remarkable occurrence, until we came to a species of tree, for which my interpreter, Johnson, had made frequent inquiry. On finding it, he desired us to stop; and producing a white chicken, which he had purchased at Joag for the purpose, he tied it by the leg to one of the branches, and then told us we might now safely proceed, for that our journey would be prosperous. This circumstance is mentioned merely to illustrate the disposition of the Negroes, and to shew the power of superstition over their minds; for although this man had resided seven years in England, it was evident that he still retained the prejudices and notions he had imbibed in his youth. He meant

this ceremony, he told me, as an offering, or sacrifice, to the spirits of the woods: who were, he said, a powerful race of beings of a white colour, with long flowing hair. I laughed at his folly, but could not condemn the piety of his motives.

At noon we had reached Gungadi, a large town, where we stopped about an hour, until some of the asses that had fallen behind came up. Here I observed a number of date trees, and a mosque built of clay, with six turrets, on the pinnacles of which were placed six ostrich eggs. A little before sunset we arrived at the town of Samee, on the banks of the Senegal, which is here a beautiful, but shallow river, moving slowly over a bed of sand and gravel. The banks are high, and covered with verdure; the country is open and cultivated; and the rocky hills of Felow and Bambouk, add much to the beauty of the landscape.

December 28. We departed from Samee, and arrived in the afternoon at Kayee, a large village, part of which is situated on the north, and part on the south side of the river. A little above this place is