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bigger incomes do not help anybody. It is commonly observed, that a sudden wealth, like a prize drawn in a lottery, or a large bequest to a poor family, does not permanently enrich. They have served no apprenticeship to wealth, and, with the rapid wealth, come rapid claims: which they do not know how to deny, and the treasure is quickly dissipated.

A system must be in every economy, or the best single expedients are of no avail. A farm is a good thing, when it begins and ends with itself, and does not need a salary, or a shop, to eke it out. Thus, the cattle are a main link in the chain-ring. If the nonconformist or æsthetịc farmer leaves out the cattle, and does not also leave out the want which the cattle must supply, he must fill the gap by begging or stealing. When men now alive were born, the farm yielded everything that was consumed on it. The farm yielded no money, and the farmer got on without. If he fell sick, his neighbors came in to his aid: each gave a day's work; or a half day; or lent his yoke of oxen, or his horse, and kept his work even: hoed his potatoes, mowed his hay, reaped his rye;

well knowing that no man could afford to hire labor, without selling his land. In autumn, a farmer could sell an ox or a hog, and get a little money to pay taxes withal. Now, the farmer buys almost all he consumes, -tin-ware, cloth, sugar, tea, coffee, fish, coal, railroad-tickets, and newspapers.

A master in each art is required, because the practice is never with still or dead subjects, but they change in your hands. You think farm-buildings and broad acres a solid property: but its value is flowing like water. It requires as much watching as if you were decanting wine from a cask. The farmer knows what to do with it, stops every leak, turns all the streamlets to one reservoir, and decants wine: but

a blunderhead comes out of Cornhill, tries his hand, and it all leaks away. So is it with granite streets, or timber townships, as with fruit or flowers. Nor is any investment so permanent, that it can be allowed to remain without incessant watching, as the history of each attempt to lock up an inheritance through two generations for an unborn inheritor may show.

When Mr. Cockayne takes a cottage in the country, and will keep his cow, he thinks a cow is a creature that is fed on hay, and gives a pail of milk twice a day. But the cow that he buys gives milk for three months; then her bag dries up. What to do with a dry cow? who will buy her? Perhaps he bought also a yoke of oxen to do his work; but they get blown and lame. What to do with blown and lame oxen? The farmer fats his, after the spring-work is done, and kills them in the fall. But how can Cockayne, who has no pastures, and leaves his cottage daily in the cars, at business hours, be pothered with fatting and killing oxen? He plants trees; but there must be crops, to keep the trees in ploughed land. What shall be the crops? He will have nothing to do with trees, but will have grass. After a year or two, the grass must be turned up and ploughed: now what crops? Credulous Cockayne!

3. Help comes in the custom of the country, and the rule of Impera parendo. The rule is not to dictate, nor to insist on carrying out each of your schemes by ignorant wilfulness, but to learn practically the

secret spoken from all nature, that things themselves refuse to be mismanaged, and will show to the watchful their own law. Nobody need stir hand or foot. The custom of the country will do it all. I know not how to build or to plant; neither how to buy wood, nor what to do with the house-lot, the field, or the wood-lot, when bought. Never fear:

it is all settled how it shall be, long beforehand, in the custom of the country, whether to sand, or whether to clay it, when to plough, and how to dress, whether to grass, or to corn; and you cannot help or hinder it. Nature has her own best mode of doing each thing, and she has somewhere told it plainly, if we will keep our eyes and ears open. If not, she will not be slow in undeceiving us, when we prefer our own way to hers. How often we must remember the art of the surgeon, which, in replacing the broken bone, contents itself with releasing the parts from false position; they fly into place by the action of the muscles. On this art of nature all our arts rely.

Of the two eminent engineers in the recent construction of railways in England, Mr. Brunel went straight from terminus to terminus, through mountains, over streams, crossing highways, cutting ducal estates in two, and shooting through this man's cellar, and that man's attic window, and so arriving at his end, at great pleasure to geometers, but with cost to his company. Mr. Stephenson, on the contrary, believing that the river knows the way, followed his valley as implicity as our Western Railroad follows the Westfield River, and turned out to be the safest and cheapest engineer. We say the cows laid out Boston. Well, there are worse surveyors. Every pedestrian in our pastures has frequent occasion to thank the cows for cutting the best path through the thicket, and over the hills: and travellers and Indians know the value of a buffalo-trail, which is sure to be the easiest possible pass through the ridge.

When a citizen, fresh from Dock-square, or Milkstreet, comes out and buys land in the country, his first thought is to a fine outlook from his windows: his library must command a western view: a sunset every day, bathing the shoulder of Blue Hills, Wa

chusett, and the peaks of Monadnoc and Uncanoonuc. What, thirty acres, and all this magnificence for fifteen hundred dollars! It would be cheap at fifty thousand. He proceeds at once, his eyes dim with tears of joy, to fix the spot for his corner-stone. But the man who is to level the ground, thinks it will take many hundred loads of gravel to fill the hollow to the road. The stone-mason who should build the well thinks he shall have to dig forty feet: the baker doubts he shall never like to drive up to the door: the practical neighbor cavils at the position of the barn; and the citizen comes to know that his predecessor the farmer built the house in the right spot for the sun and wind, the spring, and waterdrainage, and the convenience to the pasture, the garden, the field, and the road. So Dock-square yields the point, and things have their own way. Use has made the farmer wise, and the foolish citizen learns to take his counsel. From step to step he comes at last to surrender at discretion. The farmer affects to take his orders; but the citizen says, You may ask me as often as you will, and in what ingenious forms, for an opinion concerning the mode of building my wall, or sinking my well, or laying out my acre, but the ball will rebound to you. These are matters on which I neither know, nor need to know anything, These are questions which you and not I shall answer.

Not less, within doors, a system settles itself paramount and tyrannical over master and mistress, seryant and child, cousin and acquaintance. 'Tis in vain that genius or virtue or energy of character strive and cry against it. This is fate. And ’tis very well that the poor husband reads in a book of a new way of living, and resolves to adopt it at home: let him go home and try it, if he dare.

4. Another point of economy is to look for seed

cess.

of the same kind as you sow: and not to hope to buy one kind with another kind. Friendship buys friendship; justice, justice; military merit, military suc

Good husbandry finds wife, children, and household. The good merchant large gains, ships, stocks, and money. The good poet fame, and literary credit; but not either, the other. Yet there is commonly a confusion of expectations on these points, Hotspur lives for the moment; praises himself for it; and despises Furlong, that he does not. Hotspur, of course, is poor; and Furlong a good provider, The odd circumstance is, that Hotspur thinks it a superiority in himself, this improvidence, which ought to be rewarded with Furlong's lands.

I have not at all completed my design. But we must not leave the topic, without casting one glance into the interior recesses. It is a doctrine of philosophy, that man is a being of degrees; that there is nothing in the world, which is not repeated in his body; his body being a sort of miniature or summary of the world: then that there is nothing in his, body, which is not repeated as in a celestial sphere in his mind: then, there is nothing in his brain, which is not repeated in a higher sphere, in his moral system,

5. Now these things are so in Nature. All things ascend, and the royal rule of economy is, that it should ascend also, or, whatever we do must always have a higher aim. Thus it is a maxim, that money is another kind of blood. Pecunia alter sanguis: or, the estate of a man is only a larger kind of body, and admits of regimen analogous to his bodily circulations. So there is no maxim of the merchant, e.g., “Best use of money is to pay debts; ” “Every business by itself; ” “Best time is present time; ” “ The right investment is in tools of your trade; ”or the like, which does not admit of an extended sense. The

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